वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-33, verse-14
अत्यन्तनियताहारैः शोभितं परमर्षिभिः ।
नागैः सुपर्णैर्गन्धर्वैः किंनरैश्च सहस्रशः ॥१४॥
नागैः सुपर्णैर्गन्धर्वैः किंनरैश्च सहस्रशः ॥१४॥
14. atyantaniyatāhāraiḥ śobhitaṃ paramarṣibhiḥ ,
nāgaiḥ suparṇairgandharvaiḥ kiṃnaraiśca sahasraśaḥ.
nāgaiḥ suparṇairgandharvaiḥ kiṃnaraiśca sahasraśaḥ.
14.
atyantaniyātāhāraiḥ śobhitam paramarṣibhiḥ nāgaiḥ
suparṇaiḥ gandharvaiḥ kiṃnaraiḥ ca sahasraśaḥ
suparṇaiḥ gandharvaiḥ kiṃnaraiḥ ca sahasraśaḥ
14.
tat śobhitam paramarṣibhiḥ atyantaniyātāhāraiḥ ca
sahasraśaḥ nāgaiḥ suparṇaiḥ gandharvaiḥ kiṃnaraiḥ
sahasraśaḥ nāgaiḥ suparṇaiḥ gandharvaiḥ kiṃnaraiḥ
14.
It is adorned by great sages (paramarṣi) who maintain extremely disciplined diets, and by thousands of Nāgas, Suparṇas, Gandharvas, and Kinnaras.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अत्यन्तनियाताहारैः (atyantaniyātāhāraiḥ) - by those whose diet is extremely regulated; by those with very disciplined food habits
- शोभितम् (śobhitam) - adorned, embellished, beautified
- परमर्षिभिः (paramarṣibhiḥ) - by great sages, by supreme rishis
- नागैः (nāgaiḥ) - by Nāgas (serpentine deities)
- सुपर्णैः (suparṇaiḥ) - by Suparṇas (celestial birds)
- गन्धर्वैः (gandharvaiḥ) - by Gandharvas (celestial musicians)
- किंनरैः (kiṁnaraiḥ) - by Kinnaras (mythical beings, half-human, half-horse)
- च (ca) - and
- सहस्रशः (sahasraśaḥ) - by thousands, in thousands
Words meanings and morphology
अत्यन्तनियाताहारैः (atyantaniyātāhāraiḥ) - by those whose diet is extremely regulated; by those with very disciplined food habits
(noun)
Instrumental, masculine, plural of atyantaniyātāhāra
atyantaniyātāhāra - one whose diet is extremely regulated
Compound type : bahuvrīhi (atyanta+niyata+āhāra)
- atyanta – extreme, exceedingly, very much
adjective - niyata – regulated, controlled, disciplined, restricted
participle
Past Passive Participle
Derived from root √yam (to restrain, control) with prefix ni-.
Prefix: ni
Root: yam (class 1) - āhāra – food, diet, sustenance
noun (masculine)
Derived from root √hṛ (to seize, take) with prefix ā-.
Prefix: ā
Root: hṛ (class 1)
शोभितम् (śobhitam) - adorned, embellished, beautified
(participle)
Nominative, neuter, singular of śobhita
śobhita - adorned, splendid, beautiful
Past Passive Participle
Derived from root √śubh (to shine, be beautiful, adorn).
Root: śubh (class 1)
Note: Acts as an adjective here, referring to the place/object being described.
परमर्षिभिः (paramarṣibhiḥ) - by great sages, by supreme rishis
(noun)
Instrumental, masculine, plural of paramarṣi
paramarṣi - great sage, supreme rishi
Compound type : karmadhāraya (parama+ṛṣi)
- parama – highest, supreme, excellent, chief
adjective - ṛṣi – sage, seer, inspired poet
noun (masculine)
नागैः (nāgaiḥ) - by Nāgas (serpentine deities)
(noun)
Instrumental, masculine, plural of nāga
nāga - serpent, snake; a class of semi-divine beings (serpentine deities)
सुपर्णैः (suparṇaiḥ) - by Suparṇas (celestial birds)
(noun)
Instrumental, masculine, plural of suparṇa
suparṇa - having beautiful wings; a class of mythical birds, celestial birds (often referring to the race of Garuḍa)
Compound type : bahuvrīhi (su+parṇa)
- su – good, well, beautiful
indeclinable - parṇa – feather, wing, leaf
noun (neuter)
गन्धर्वैः (gandharvaiḥ) - by Gandharvas (celestial musicians)
(noun)
Instrumental, masculine, plural of gandharva
gandharva - a class of celestial beings, musicians, singers, often associated with Indra's court
किंनरैः (kiṁnaraiḥ) - by Kinnaras (mythical beings, half-human, half-horse)
(noun)
Instrumental, masculine, plural of kiṃnara
kiṁnara - a mythical being, half-human and half-horse (or bird), celestial musicians, 'what-man?'
Compound type : bahuvrīhi (kim+nara)
- kim – what, who, which
pronoun - nara – man, human being
noun (masculine)
Note: Literally 'what kind of man?'; referring to a specific class of mythical beings.
च (ca) - and
(indeclinable)
सहस्रशः (sahasraśaḥ) - by thousands, in thousands
(indeclinable)
Suffix -śas indicating 'by groups of' or 'in numbers of'.
Note: The final 'ḥ' in sahasraśaḥ is part of the indeclinable ending.