वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-33, verse-21

निर्यासरसमूलानां चन्दनानां सहस्रशः ।
वनानि पश्यन् सौम्यानि घ्राणतृप्तिकराणि च ॥२१॥

21. niryāsarasamūlānāṃ candanānāṃ sahasraśaḥ ,
vanāni paśyan saumyāni ghrāṇatṛptikarāṇi ca.

21. niryāsarasamūlānām candanānām sahasraśaḥ
vanāni paśyan saumyāni ghrāṇatṛptikarāṇi ca

21. niryāsarasamūlānām candanānām sahasraśaḥ
saumyāni ca ghrāṇatṛptikarāṇi vanāni paśyan

21. While observing thousands of charming sandalwood forests, whose roots were rich in fragrant sap, and which delighted the sense of smell.

Words meanings summery:

• निर्यासरसमूलानाम् (niryāsarasamūlānām) - whose roots exuded fragrant sap (of those whose roots have fragrant sap, of those with sap and essence in their roots)

• चन्दनानाम् (candanānām) - of sandalwood trees

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• वनानि (vanāni) - forests, groves, woods

• पश्यन् (paśyan) - while seeing (seeing, observing)

• सौम्यानि (saumyāni) - charming (gentle, pleasant, auspicious, charming)

• घ्राणतृप्तिकराणि (ghrāṇatṛptikarāṇi) - pleasing to the sense of smell (pleasing to the sense of smell, gratifying to the nose)

• च (ca) - and, also

Words meanings and morphology

निर्यासरसमूलानाम् (niryāsarasamūlānām) - whose roots exuded fragrant sap (of those whose roots have fragrant sap, of those with sap and essence in their roots)

(adjective)

Genitive, masculine, plural of niryāsarasamūla

niryāsarasamūla - having fragrant sap in roots

Compound type : Bahuvrīhi (niryāsa+rasa+mūla)

• niryāsa – sap, exudation, resin
  noun (masculine)
• rasa – juice, essence, flavor, feeling
  noun (masculine)
• mūla – root, origin, basis
  noun (neuter)

Note: Describes the 'candanānām' (sandalwood trees).

चन्दनानाम् (candanānām) - of sandalwood trees

(noun)

Genitive, neuter, plural of candana

candana - sandalwood tree, sandalwood paste

Note: Refers to the type of trees within the forests.

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Suffix -śaḥ added to sahasra (thousand).

Note: Modifies the quantity of the forests.

वनानि (vanāni) - forests, groves, woods

(noun)

Accusative, neuter, plural of vana

vana - forest, grove, wood

Note: The object of the participle 'paśyan'.

पश्यन् (paśyan) - while seeing (seeing, observing)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing

Present Active Participle

Derived from root dṛś- 'to see' (present stem paśya-)

Root: dṛś (class 1)

Note: Modifies the implied subject, Ravana, describing his action of seeing.

सौम्यानि (saumyāni) - charming (gentle, pleasant, auspicious, charming)

(adjective)

Accusative, neuter, plural of saumya

saumya - pleasant, charming, auspicious, relating to the moon

Note: Agrees with 'vanāni'.

घ्राणतृप्तिकराणि (ghrāṇatṛptikarāṇi) - pleasing to the sense of smell (pleasing to the sense of smell, gratifying to the nose)

(adjective)

Accusative, neuter, plural of ghrāṇatṛptikara

ghrāṇatṛptikara - pleasing to the sense of smell

Compound type : Tatpuruṣa (ghrāṇatṛpti+kara)

• ghrāṇatṛpti – satisfaction of smell
  noun (feminine)
• kara – making, causing, doing
  suffix (masculine)
  Derived from root kṛ- 'to do, make'
  Root: kṛ (class 8)

Note: Agrees with 'vanāni'.

च (ca) - and, also

(indeclinable)

Note: Connects descriptive adjectives.