वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-33, verse-16

दिव्याभरणमाल्याभिर्दिव्यरूपाभिरावृतम् ।
क्रीडा रतिविधिज्ञाभिरप्सरोभिः सहस्रशः ॥१६॥

16. divyābharaṇamālyābhirdivyarūpābhirāvṛtam ,
krīḍā ratividhijñābhirapsarobhiḥ sahasraśaḥ.

16. divyābharaṇamālyābhiḥ divyarūpābhiḥ āvṛtam
krīḍāratividhijñābhiḥ apsarobhiḥ sahasraśaḥ

16. tat āvṛtam sahasraśaḥ apsarobhiḥ divyābharaṇamālyābhiḥ
divyarūpābhiḥ krīḍāratividhijñābhiḥ

16. It is surrounded by thousands of Apsaras, who possess divine forms, wear divine ornaments and garlands, and are skilled in the arts of sport and love/pleasure.

Words meanings summery:

• दिव्याभरणमाल्याभिः (divyābharaṇamālyābhiḥ) - by those possessing divine ornaments and garlands

• दिव्यरूपाभिः (divyarūpābhiḥ) - by those possessing divine forms

• आवृतम् (āvṛtam) - surrounded, covered, enveloped

• क्रीडारतिविधिज्ञाभिः (krīḍāratividhijñābhiḥ) - by those skilled in the arts of sport and love/pleasure

• अप्सरोभिः (apsarobhiḥ) - by Apsaras (celestial nymphs)

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

Words meanings and morphology

दिव्याभरणमाल्याभिः (divyābharaṇamālyābhiḥ) - by those possessing divine ornaments and garlands

(adjective)

Instrumental, feminine, plural of divyābharaṇamālya

divyābharaṇamālya - one having divine ornaments and garlands

Compound type : bahuvrīhi (divya+ābharaṇa+mālya)

• divya – divine, celestial, heavenly
  adjective
• ābharaṇa – ornament, decoration, jewelry
  noun (neuter)
  Derived from root √bhṛ (to bear) with prefix ā-.
  Prefix: ā
  Root: bhṛ (class 1)
• mālya – garland, wreath of flowers
  noun (neuter)
  Derived from mālā (garland).

Note: Qualifies 'apsarobhiḥ'.

दिव्यरूपाभिः (divyarūpābhiḥ) - by those possessing divine forms

(adjective)

Instrumental, feminine, plural of divyarūpa

divyarūpa - having a divine form or appearance

Compound type : bahuvrīhi (divya+rūpa)

• divya – divine, celestial, heavenly
  adjective
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Qualifies 'apsarobhiḥ'.

आवृतम् (āvṛtam) - surrounded, covered, enveloped

(participle)

Nominative, neuter, singular of āvṛta

āvṛta - covered, surrounded, enveloped, enclosed

Past Passive Participle

Derived from root √vṛ (to cover, enclose) with prefix ā-.

Prefix: ā

Root: vṛ (class 5)

Note: Acts as an adjective here, referring to the place/object being described.

क्रीडारतिविधिज्ञाभिः (krīḍāratividhijñābhiḥ) - by those skilled in the arts of sport and love/pleasure

(adjective)

Instrumental, feminine, plural of krīḍāratividhijñā

krīḍāratividhijñā - one skilled in the art of sport, play, and love/pleasure

Compound type : tatpuruṣa (krīḍā+rati+vidhi+jñā)

• krīḍā – play, sport, amusement, pastime
  noun (feminine)
  Derived from root √krīḍ (to play).
  Root: krīḍ (class 1)
• rati – love, affection, delight, pleasure, sexual union
  noun (feminine)
  Derived from root √ram (to delight).
  Root: ram (class 1)
• vidhi – rule, method, manner, art, ordinance
  noun (masculine)
  Derived from root √dhā (to place) with prefix vi-.
  Prefix: vi
  Root: dhā (class 3)
• jñā – knowing, conversant with, skilled in
  adjective
  Derived from root √jñā (to know).
  Root: jñā (class 9)

Note: Qualifies 'apsarobhiḥ'.

अप्सरोभिः (apsarobhiḥ) - by Apsaras (celestial nymphs)

(noun)

Instrumental, feminine, plural of apsaras

apsaras - celestial nymph, celestial courtesan, associated with water and clouds

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Suffix -śas indicating 'by groups of' or 'in numbers of'.

Note: The final 'ḥ' in sahasraśaḥ is part of the indeclinable ending.