वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-33, verse-33

स तेनैव प्रहर्षेण द्विगुणीकृतविक्रमः ।
अमृतानयनार्थं वै चकार मतिमान्मतिम् ॥३३॥

33. sa tenaiva praharṣeṇa dviguṇīkṛtavikramaḥ ,
amṛtānayanārthaṃ vai cakāra matimānmatim.

33. saḥ tena eva praharṣeṇa dviguṇīkṛtavikramaḥ
amṛta ānayana artham vai cakāra matimān matim

33. saḥ matimān tena eva praharṣeṇa dviguṇīkṛtavikramaḥ
vai amṛta ānayana artham matim cakāra

33. His valor doubled by that very great joy (praharṣa), the intelligent Garuḍa then indeed made a resolve to bring the elixir of immortality (amṛta).

Words meanings summery:

• सः (saḥ) - He (Garuḍa) (he)

• तेन (tena) - by that (great joy) (by that, with that)

• एव (eva) - very (emphasizes 'that joy') (indeed, just, only)

• प्रहर्षेण (praharṣeṇa) - by great joy, with delight

• द्विगुणीकृतविक्रमः (dviguṇīkṛtavikramaḥ) - (Garuḍa) whose prowess was doubled (whose valor has been doubled, having doubled his prowess)

• अमृत (amṛta) - the divine nectar (amṛta) (nectar, elixir of immortality)

• आनयन (ānayana) - bringing (bringing, leading near)

• अर्थम् (artham) - for the purpose (of bringing nectar) (for the purpose, for the sake)

• वै (vai) - indeed, truly, certainly

• चकार (cakāra) - he formed (a plan) (he made, he did)

• मतिमान् (matimān) - the intelligent Garuḍa (intelligent, wise, thoughtful)

• मतिम् (matim) - a plan, a resolve (thought, mind, intention, plan, resolve)

Words meanings and morphology

सः (saḥ) - He (Garuḍa) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Demonstrative pronoun.

Note: Subject of the sentence.

तेन (tena) - by that (great joy) (by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Demonstrative pronoun.

एव (eva) - very (emphasizes 'that joy') (indeed, just, only)

(indeclinable)

Emphatic particle.

प्रहर्षेण (praharṣeṇa) - by great joy, with delight

(noun)

Instrumental, masculine, singular of praharṣa

praharṣa - great joy, delight, ecstasy

pra- (prefix) + harṣa (joy)

Prefix: pra

Root: hṛṣ (class 1)

द्विगुणीकृतविक्रमः (dviguṇīkṛtavikramaḥ) - (Garuḍa) whose prowess was doubled (whose valor has been doubled, having doubled his prowess)

(adjective)

Nominative, masculine, singular of dviguṇīkṛtavikrama

dviguṇīkṛtavikrama - whose valor (vikrama) has been doubled (dviguṇīkṛta)

dviguṇīkṛta (doubled) + vikrama (valor)

Compound type : bahuvrihi (dviguṇīkṛta+vikrama)

• dviguṇīkṛta – doubled, made twice as much
  adjective (masculine)
  past passive participle (from causative of kṛ)
  dviguṇa (twofold) + kṛta (made)
  Root: kṛ (class 8)
• vikrama – valor, prowess, courage, mighty stride
  noun (masculine)
  vi- (prefix) + krama (step, stride, courage)
  Prefix: vi
  Root: kram (class 1)

Note: Predicative adjective for 'saḥ'.

अमृत (amṛta) - the divine nectar (amṛta) (nectar, elixir of immortality)

(noun)

neuter, singular of amṛta

amṛta - nectar, elixir of immortality; immortal

a- (negation) + mṛta (dead)

Compound type : nañ-tatpurusha (a+mṛta)

• a – not, un-
  indeclinable
  negating prefix
• mṛta – dead, deceased
  adjective (neuter)
  past passive participle
  root mṛ (to die) + kta (suffix for PPP)
  Root: mṛ (class 6)

Note: Part of a compound 'amṛtānayana'.

आनयन (ānayana) - bringing (bringing, leading near)

(noun)

neuter, singular of ānayana

ānayana - bringing, leading near, fetching

verbal noun

ā- (prefix) + nī (root) + ana (suffix)

Prefix: ā

Root: nī (class 1)

Note: Part of a compound 'amṛtānayanārtham'.

अर्थम् (artham) - for the purpose (of bringing nectar) (for the purpose, for the sake)

(indeclinable)

Suffixed form indicating purpose when combined.

Note: Adverbial usage of noun in accusative or with suffix -artham.

वै (vai) - indeed, truly, certainly

(indeclinable)

Emphatic particle.

चकार (cakāra) - he formed (a plan) (he made, he did)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

perfect active indicative

Reduplicated perfect form.

Root: kṛ (class 8)

मतिमान् (matimān) - the intelligent Garuḍa (intelligent, wise, thoughtful)

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, wise, thoughtful, sagacious

derived from mati (mind, thought) + matup (possessive suffix)

Root: man (class 4)

Note: Predicative adjective for 'saḥ'.

मतिम् (matim) - a plan, a resolve (thought, mind, intention, plan, resolve)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, opinion, plan, resolve

derived from root man (to think)

Root: man (class 4)