वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-33, verse-17

सेवितं देवपत्नीभिः श्रीमतीभिः श्रिया वृतम् ।
देवदानवसंघैश्च चरितं त्वमृताशिभिः ॥१७॥

17. sevitaṃ devapatnībhiḥ śrīmatībhiḥ śriyā vṛtam ,
devadānavasaṃghaiśca caritaṃ tvamṛtāśibhiḥ.

17. sevitam devapatnībhiḥ śrīmatībhiḥ śriyā vṛtam
devadānavasaṅghaiḥ ca caritam tu amṛtāśibhiḥ

17. tat sevitam devapatnībhiḥ śrīmatībhiḥ vṛtam śriyā
tu caritam ca devadānavasaṅghaiḥ amṛtāśibhiḥ

17. It is served by the glorious wives of the gods (devapatnī), endowed with splendor, and indeed frequented by hosts of gods and Dānavas who partake of nectar.

Words meanings summery:

• सेवितम् (sevitam) - served, attended, honored, frequented

• देवपत्नीभिः (devapatnībhiḥ) - by the wives of the gods

• श्रीमतीभिः (śrīmatībhiḥ) - by the glorious, by the prosperous, by the beautiful

• श्रिया (śriyā) - by glory, by splendor, by prosperity

• वृतम् (vṛtam) - endowed with, encompassed by, filled with

• देवदानवसङ्घैः (devadānavasaṅghaiḥ) - by hosts/multitudes of gods and Dānavas

• च (ca) - and

• चरितम् (caritam) - frequented, wandered over, dwelt in

• तु (tu) - but, indeed, moreover, on the other hand

• अमृताशिभिः (amṛtāśibhiḥ) - by those who partake of nectar, by immortals

Words meanings and morphology

सेवितम् (sevitam) - served, attended, honored, frequented

(participle)

Nominative, neuter, singular of sevita

sevita - served, attended, honored, frequented, resorted to

Past Passive Participle

Derived from root √sev (to serve, attend, honor).

Root: sev (class 1)

Note: Acts as an adjective here, referring to the place/object being described.

देवपत्नीभिः (devapatnībhiḥ) - by the wives of the gods

(noun)

Instrumental, feminine, plural of devapatnī

devapatnī - wife of a god, goddess

Compound type : genitive tatpurusha (deva+patnī)

• deva – god, deity, celestial being
  noun (masculine)
  Root: div (class 4)
• patnī – wife, mistress, lady
  noun (feminine)

श्रीमतीभिः (śrīmatībhiḥ) - by the glorious, by the prosperous, by the beautiful

(adjective)

Instrumental, feminine, plural of śrīmat

śrīmat - glorious, splendid, prosperous, beautiful, fortunate

Possessive suffix -mat added to śrī.

Note: Qualifies 'devapatnībhiḥ'.

श्रिया (śriyā) - by glory, by splendor, by prosperity

(noun)

Instrumental, feminine, singular of śrī

śrī - glory, splendor, prosperity, wealth, beauty, radiance

वृतम् (vṛtam) - endowed with, encompassed by, filled with

(participle)

Nominative, neuter, singular of vṛta

vṛta - covered, surrounded, chosen, endowed with

Past Passive Participle

Derived from root √vṛ (to cover, enclose, choose).

Root: vṛ (class 5)

Note: Acts as an adjective here, referring to the place/object being described.

देवदानवसङ्घैः (devadānavasaṅghaiḥ) - by hosts/multitudes of gods and Dānavas

(noun)

Instrumental, masculine, plural of devadānavasaṅgha

devadānavasaṅgha - assembly/host of gods and Dānavas

Compound type : dvandva tatpurusha (deva+dānava+saṅgha)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• dānava – a descendant of Danu; a class of demons, giants
  noun (masculine)
• saṅgha – multitude, host, assembly, community
  noun (masculine)
  Derived from root √han (to strike) with prefix sam-.
  Prefix: sam
  Root: han (class 2)

च (ca) - and

(indeclinable)

चरितम् (caritam) - frequented, wandered over, dwelt in

(participle)

Nominative, neuter, singular of carita

carita - frequented, traversed, performed, done; conduct, behavior

Past Passive Participle

Derived from root √car (to move, walk, wander, perform).

Root: car (class 1)

Note: Acts as an adjective here, referring to the place/object being described.

तु (tu) - but, indeed, moreover, on the other hand

(indeclinable)

Note: Serves as a connective particle, adding emphasis or slight contrast/continuation.

अमृताशिभिः (amṛtāśibhiḥ) - by those who partake of nectar, by immortals

(noun)

Instrumental, masculine, plural of amṛtāśin

amṛtāśin - one who eats/partakes of nectar; immortal, god

Compound type : upapada tatpurusha (amṛta+āśin)

• amṛta – nectar, ambrosia, immortality; immortal
  noun (neuter)
  Negation 'a-' + mṛta (dead).
  Root: mṛ (class 6)
• āśin – eating, consuming, partaking of
  adjective
  agent noun/adjective
  Derived from root √aś (to eat, consume).
  Root: aś (class 5)

Note: Qualifies 'devadānavasaṅghaiḥ'.