वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-11, verse-8

द्रष्टुं भवन्तमायातौ शुश्रूषार्थमरिंदमौ ।
यदत्रानन्तरं तत्त्वमाज्ञापयितुमर्हसि ॥८॥

8. draṣṭuṃ bhavantamāyātau śuśrūṣārthamariṃdamau ,
yadatrānantaraṃ tattvamājñāpayitumarhasi.

8. draṣṭum bhavantam āyātau śuśrūṣārtham ariṃdamau
yat atra anantaram tattvam ājñāpayitum arhasi

8. ariṃdamau bhavantam draṣṭum śuśrūṣārtham āyātau.
yad atra anantaram tattvam tat ājñāpayitum arhasi.

8. These two vanquishers of foes have come to see you and to offer service. Please instruct us on what should be done next in this matter.

Words meanings summery:

• द्रष्टुम् (draṣṭum) - to see, in order to see

• भवन्तम् (bhavantam) - you (referring to the sage) (you (honorific))

• आयातौ (āyātau) - have come, arrived

• शुश्रूषार्थम् (śuśrūṣārtham) - for the purpose of service, for attendance

• अरिंदमौ (ariṁdamau) - Rama and Lakshmana (the two vanquishers of foes)

• यत् (yat) - what (matter) (what, which)

• अत्र (atra) - here, in this matter

• अनन्तरम् (anantaram) - next, immediately after, without interval

• तत्त्वम् (tattvam) - the proper course of action (truth, reality, essence, proper course of action)

• आज्ञापयितुम् (ājñāpayitum) - to command, to instruct, to make known

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

द्रष्टुम् (draṣṭum) - to see, in order to see

(verb)

infinitive (tumun) of dṛś

infinitive

infinitive form of root dṛś

Root: dṛś (class 1)

भवन्तम् (bhavantam) - you (referring to the sage) (you (honorific))

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - you (honorific), being, existing

present active participle (used as pronoun)

from root bhū

Root: bhū (class 1)

Note: Object of draṣṭum.

आयातौ (āyātau) - have come, arrived

(adjective)

Nominative, masculine, dual of āyāta

āyāta - come, arrived

Past Passive Participle

from root yā with prefix ā

Prefix: ā

Root: yā (class 2)

Note: Predicate adjective for Rama and Lakshmana.

शुश्रूषार्थम् (śuśrūṣārtham) - for the purpose of service, for attendance

(indeclinable)

Compound type : tatpuruṣa (śuśrūṣā+artha)

• śuśrūṣā – desire to hear, service, attendance
  noun (feminine)
  desiderative noun
  from root śru, desiderative form
  Root: śru (class 5)
• artha – purpose, meaning, object
  noun (masculine)

अरिंदमौ (ariṁdamau) - Rama and Lakshmana (the two vanquishers of foes)

(noun)

Nominative, masculine, dual of ariṃdama

ariṁdama - vanquisher of foes, subduer of enemies

Compound type : aluk-ṣaṣṭhī tatpuruṣa (implied) (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, tamer
  noun (masculine)
  from root dam
  Root: dam (class 4)

Note: Appositive to the implied subject of āyātau (Rama and Lakshmana).

यत् (yat) - what (matter) (what, which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Relative pronoun.

अत्र (atra) - here, in this matter

(indeclinable)

Note: Adverb.

अनन्तरम् (anantaram) - next, immediately after, without interval

(adjective)

Nominative, neuter, singular of anantara

anantara - next, immediately following, without interval

compound of a (negation) + antara (interval)

Note: Adjective modifying tattvam.

तत्त्वम् (tattvam) - the proper course of action (truth, reality, essence, proper course of action)

(noun)

Nominative, neuter, singular of tattva

tattva - truth, reality, essence, principle, proper course of action

Note: Subject of the clause 'what is...'.

आज्ञापयितुम् (ājñāpayitum) - to command, to instruct, to make known

(verb)

infinitive (tumun) of ājñāpayitum

infinitive (causative)

infinitive of causative of root jñā with prefix ā

Prefix: ā

Root: jñā (class 9)

Note: Object of arhasi.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

present tense, active voice, 2nd person singular

Root: arh (class 1)