वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-11, verse-6

स प्रविश्य मुनिश्रेष्ठं तपसा दुष्प्रधर्षणम् ।
कृताञ्जलिरुवाचेदं रामागमनमञ्जसा ॥६॥

6. sa praviśya muniśreṣṭhaṃ tapasā duṣpradharṣaṇam ,
kṛtāñjaliruvācedaṃ rāmāgamanamañjasā.

6. sa praviśya muniśreṣṭham tapasā duṣpradharṣaṇam
kṛtāñjaliḥ uvāca idam rāmāgamanam añjasā

6. sa kṛtāñjaliḥ praviśya tapasā duṣpradharṣaṇam
muniśreṣṭham idam rāmāgamanam añjasā uvāca

6. Having entered, he, with folded hands, directly spoke these words about Rama's arrival to the foremost sage, who was unassailable due to his asceticism (tapas).

Words meanings summery:

• स (sa) - He (the messenger/disciple) (he, that)

• प्रविश्य (praviśya) - having entered, after entering

• मुनिश्रेष्ठम् (muniśreṣṭham) - the best of sages, the foremost sage

• तपसा (tapasā) - by asceticism, by penance

• दुष्प्रधर्षणम् (duṣpradharṣaṇam) - difficult to assail, unassailable, invincible

• कृताञ्जलिः (kṛtāñjaliḥ) - having folded hands, with a gesture of respect

• उवाच (uvāca) - said, spoke

• इदम् (idam) - these words (this)

• रामागमनम् (rāmāgamanam) - Rama's arrival, the coming of Rama

• अञ्जसा (añjasā) - directly, truly, quickly, clearly

Words meanings and morphology

स (sa) - He (the messenger/disciple) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

absolutive (gerund)

derived from root viś with prefix pra

Prefix: pra

Root: viś (class 6)

मुनिश्रेष्ठम् (muniśreṣṭham) - the best of sages, the foremost sage

(noun)

Accusative, masculine, singular of muniśreṣṭha

muniśreṣṭha - best of sages, foremost sage

Compound type : tatpuruṣa (muni+śreṣṭha)

• muni – sage, ascetic
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  superlative of praśasya

तपसा (tapasā) - by asceticism, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, religious austerity

दुष्प्रधर्षणम् (duṣpradharṣaṇam) - difficult to assail, unassailable, invincible

(adjective)

Accusative, masculine, singular of duṣpradharṣaṇa

duṣpradharṣaṇa - difficult to assail, unassailable

gerundive/verbal adjective

derived from root dhṛṣ with prefix pra and duṣ (bad/difficult)

Prefixes: duṣ+pra

Root: dhṛṣ (class 1)

Note: Adjective modifying muniśreṣṭham.

कृताञ्जलिः (kṛtāñjaliḥ) - having folded hands, with a gesture of respect

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has made a respectful gesture (with folded hands)

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)
• añjali – folded hands, respectful gesture
  noun (masculine)

Note: Adjective modifying 'sa'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, active voice, 3rd person singular

reduplicated perfect form

Root: vac (class 2)

इदम् (idam) - these words (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Refers to the following statement.

रामागमनम् (rāmāgamanam) - Rama's arrival, the coming of Rama

(noun)

Accusative, neuter, singular of rāmāgamana

rāmāgamana - Rama's arrival

Compound type : ṣaṣṭhī tatpuruṣa (rāma+āgamana)

• rāma – Rama (a proper name)
  proper noun (masculine)
• āgamana – arrival, coming
  noun (neuter)
  action noun from root gam with prefix ā
  Prefix: ā
  Root: gam (class 1)

Note: Direct object of 'uvāca' (said this about Rama's arrival).

अञ्जसा (añjasā) - directly, truly, quickly, clearly

(indeclinable)

instrumental singular of añjasa (straight, direct) used as an adverb

Note: Adverb modifying 'uvāca'.