वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-11, verse-30

अमोघः सूर्यसंकाशो ब्रह्मदत्तः शरोत्तमः ।
दत्तो मम महेन्द्रेण तूणी चाक्षयसायकौ ॥३०॥

30. amoghaḥ sūryasaṃkāśo brahmadattaḥ śarottamaḥ ,
datto mama mahendreṇa tūṇī cākṣayasāyakau.

30. amoghaḥ sūryasaṃkāśaḥ brahmadattaḥ śarottamaḥ
dattaḥ mama mahendreṇa tūṇī ca akṣayasāyakau

30. amoghaḥ sūryasaṃkāśaḥ brahmadattaḥ śarottamaḥ
dattaḥ mama mahendreṇa tūṇī ca akṣayasāyakau

30. This unfailing and sun-like, supreme arrow was granted by Brahmā. It was also given to me by Mahendra, along with two quivers containing inexhaustible arrows.

Words meanings summery:

• अमोघः (amoghaḥ) - unfailing, effective, unerring

• सूर्यसंकाशः (sūryasaṁkāśaḥ) - sun-like, radiant as the sun

• ब्रह्मदत्तः (brahmadattaḥ) - given by Brahmā

• शरोत्तमः (śarottamaḥ) - best of arrows, supreme arrow

• दत्तः (dattaḥ) - given, granted

• मम (mama) - my, to me

• महेन्द्रेण (mahendreṇa) - by Mahendra, by Indra

• तूणी (tūṇī) - two quivers

• च (ca) - and, also

• अक्षयसायकौ (akṣayasāyakau) - two with inexhaustible arrows, having inexhaustible arrows

Words meanings and morphology

अमोघः (amoghaḥ) - unfailing, effective, unerring

(adjective)

Nominative, masculine, singular of amogha

amogha - unfailing, unerring, effective, productive, not futile

From 'a' (negation) and 'mogha' (futile, vain).

सूर्यसंकाशः (sūryasaṁkāśaḥ) - sun-like, radiant as the sun

(adjective)

Nominative, masculine, singular of sūryasaṃkāśa

sūryasaṁkāśa - resembling the sun, radiant like the sun

Compound of 'sūrya' (sun) and 'saṃkāśa' (resembling, like).

Compound type : ṣaṣṭhī-tatpuruṣa (sūrya+saṃkāśa)

• sūrya – sun, sun-god
  noun (masculine)
• saṃkāśa – resembling, like, similar, appearance
  adjective (masculine)
  From 'sam' + root 'kāś' (to shine).
  Prefix: sam
  Root: kāś (class 1)

ब्रह्मदत्तः (brahmadattaḥ) - given by Brahmā

(adjective)

Nominative, masculine, singular of brahmadatta

brahmadatta - given by Brahmā; a proper name

Past Passive Participle

Compound of 'brahma' (Brahmā) and 'datta' (given). 'datta' is the past passive participle of root 'dā' (to give).

Compound type : tṛtīyā-tatpuruṣa (brahma+datta)

• brahma – Brahmā (the creator god), sacred knowledge, the ultimate reality (brahman)
  noun (masculine)
• datta – given, granted, bestowed
  adjective (masculine)
  Past Passive Participle
  From root 'dā' (to give).
  Root: dā (class 3)

शरोत्तमः (śarottamaḥ) - best of arrows, supreme arrow

(adjective)

Nominative, masculine, singular of śarottama

śarottama - best arrow, excellent arrow

Compound of 'śara' (arrow) and 'uttama' (best, excellent).

Compound type : tatpuruṣa (śara+uttama)

• śara – arrow, reed
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)

दत्तः (dattaḥ) - given, granted

(adjective)

Nominative, masculine, singular of datta

datta - given, granted, bestowed, adopted (son)

Past Passive Participle

From root 'dā' (to give).

Root: dā (class 3)

मम (mama) - my, to me

(pronoun)

Genitive, singular of aham

aham - I

महेन्द्रेण (mahendreṇa) - by Mahendra, by Indra

(proper noun)

Instrumental, masculine, singular of mahendra

mahendra - Mahendra (an epithet of Indra), great Indra

Compound of 'mahā' (great) and 'indra' (Indra).

Compound type : karmaśāśaya (mahā+indra)

• mahā – great, mighty
  adjective
• indra – Indra (king of gods), chief, best
  noun (masculine)

तूणी (tūṇī) - two quivers

(noun)

Nominative, masculine, dual of tūṇī

tūṇī - quiver, arrow-case

च (ca) - and, also

(indeclinable)

अक्षयसायकौ (akṣayasāyakau) - two with inexhaustible arrows, having inexhaustible arrows

(adjective)

Nominative, masculine, dual of akṣayasāyaka

akṣayasāyaka - having inexhaustible arrows

Compound of 'akṣaya' (inexhaustible) and 'sāyaka' (arrow). Describes the quivers.

Compound type : bahuvrīhi (akṣaya+sāyaka)

• akṣaya – inexhaustible, imperishable, everlasting
  adjective (masculine)
  From 'a' (negation) and 'kṣaya' (perishable, decaying).
  Prefix: a
  Root: kṣi (class 1)
• sāyaka – arrow, dart
  noun (masculine)
  From root 'si' (to bind, to shoot) with suffix 'aka'.
  Root: si (class 4)

Note: Refers to the two quivers.