वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-11, verse-4

ते वयं वनमत्युग्रं प्रविष्टाः पितृशासनात् ।
द्रष्टुमिच्छामहे सर्वे भगवन्तं निवेद्यताम् ॥४॥

4. te vayaṃ vanamatyugraṃ praviṣṭāḥ pitṛśāsanāt ,
draṣṭumicchāmahe sarve bhagavantaṃ nivedyatām.

4. te vayam vanam ati-ugram praviṣṭāḥ pitṛ-śāsanāt
| draṣṭum icchāmahe sarve bhagavantam nivedyatām

4. te vayam pitṛ-śāsanāt ati-ugram vanam praviṣṭāḥ
sarve bhagavantam draṣṭum icchāmahe nivedyatām

4. We (the aforementioned ones) have entered this extremely formidable forest due to our father's command. We all wish to see the venerable one (the sage); please inform him.

Words meanings summery:

• ते (te) - those, they (referring to the previously mentioned persons)

• वयम् (vayam) - we

• वनम् (vanam) - forest, wood, grove

• अति-उग्रम् (ati-ugram) - extremely formidable, very fierce

• प्रविष्टाः (praviṣṭāḥ) - entered, gone into

• पितृ-शासनात् (pitṛ-śāsanāt) - from the father's command

• द्रष्टुम् (draṣṭum) - to see, to behold

• इच्छामहे (icchāmahe) - we wish, we desire

• सर्वे (sarve) - all, every

• भगवन्तम् (bhagavantam) - the sage (Vālmīki) (the venerable one, the blessed one)

• निवेद्यताम् (nivedyatām) - let it be announced, please inform

Words meanings and morphology

ते (te) - those, they (referring to the previously mentioned persons)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Often used as an emphasizing particle, 'we, those (who are here)'

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

वनम् (vanam) - forest, wood, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, water

अति-उग्रम् (ati-ugram) - extremely formidable, very fierce

(adjective)

Accusative, neuter, singular of ati-ugra

ati-ugra - very fierce, extremely formidable

Compound type : tatpurusha (ati+ugra)

• ati – very, excessively, beyond
  indeclinable
• ugra – fierce, terrible, formidable, powerful
  adjective (masculine)

प्रविष्टाः (praviṣṭāḥ) - entered, gone into

(adjective)

Nominative, masculine, plural of praviṣṭa

praviṣṭa - entered, gone in, penetrated

Past Passive Participle

Derived from root viś with upasarga pra-

Prefix: pra

Root: viś (class 6)

पितृ-शासनात् (pitṛ-śāsanāt) - from the father's command

(noun)

Ablative, neuter, singular of pitṛ-śāsana

pitṛ-śāsana - father's command, paternal order

Compound type : tatpurusha (pitṛ+śāsana)

• pitṛ – father
  noun (masculine)
• śāsana – command, rule, instruction
  noun (neuter)
  Derived from root śās (to command, instruct)
  Root: śās (class 2)

द्रष्टुम् (draṣṭum) - to see, to behold

(indeclinable)

Infinitive

Infinitive form of the root dṛś

Root: dṛś (class 1)

इच्छामहे (icchāmahe) - we wish, we desire

(verb)

1st person , plural, middle, present (lat) of iṣ

Present Indicative

1st person plural, present tense, middle voice

Root: iṣ (class 4)

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

भगवन्तम् (bhagavantam) - the sage (Vālmīki) (the venerable one, the blessed one)

(adjective)

Accusative, masculine, singular of bhagavat

bhagavat - venerable, blessed, glorious, divine; a god, a sage

Possessive suffix -vat

Root: bhaj (class 1)

निवेद्यताम् (nivedyatām) - let it be announced, please inform

(verb)

3rd person , singular, passive, imperative (loṭ) of nivedya

3rd person singular Imperative Passive

Causative of root vid with upasarga ni-

Prefix: ni

Root: vid (class 6)