मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-9
प्रतिभान्ति यदस्येति प्रातिभः स तु योगिनः ।
शब्दार्थानाखिलान् वेत्ति शब्दं गृह्णाति चैव यत् ॥९॥
शब्दार्थानाखिलान् वेत्ति शब्दं गृह्णाति चैव यत् ॥९॥
9. pratibhānti yadasyeti prātibhaḥ sa tu yoginaḥ .
śabdārthānākhilān vetti śabdaṃ gṛhṇāti caiva yat.
śabdārthānākhilān vetti śabdaṃ gṛhṇāti caiva yat.
9.
pratibhānti yat asya iti prātibhaḥ saḥ tu yoginaḥ
śabdārthān akhilān vetti śabdaṃ gṛhṇāti ca eva yat
śabdārthān akhilān vetti śabdaṃ gṛhṇāti ca eva yat
9.
That which clearly manifests for him (the yogi), that intuitive insight (prātibha), indeed belongs to the yogi. (Through it,) he comprehends all meanings of words and also grasps the sound (itself).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतिभान्ति (pratibhānti) - those things that become clear or manifest (to the yogi) (they shine forth; they appear; they become clear; they manifest)
- यत् (yat) - that (phenomenon or insight) which (which; that (relative pronoun))
- अस्य (asya) - of the yogi (of him; of this)
- इति (iti) - used to introduce or conclude a statement or thought (thus; so; in this way)
- प्रातिभः (prātibhaḥ) - the specific intuitive power of the yogi (intuitive insight; inspired knowledge; a power of intuition (prātibha))
- सः (saḥ) - that (intuitive insight) (that; he)
- तु (tu) - indeed; emphasizing the statement (but; indeed; on the other hand)
- योगिनः (yoginaḥ) - of the yogi; belonging to the yogi
- शब्दार्थान् (śabdārthān) - meanings of words; verbal meanings
- अखिलान् (akhilān) - all (the meanings of words) (all; entire; complete)
- वेत्ति (vetti) - knows; understands
- शब्दं (śabdaṁ) - the sound itself (as distinct from its meaning) (word; sound)
- गृह्णाति (gṛhṇāti) - perceives or understands (the sound) (grasps; perceives; seizes; understands)
- च (ca) - and; also
- एव (eva) - indeed; only; certainly
- यत् (yat) - (that) which (is the sound itself) (which; that)
Words meanings and morphology
प्रतिभान्ति (pratibhānti) - those things that become clear or manifest (to the yogi) (they shine forth; they appear; they become clear; they manifest)
(verb)
3rd person , plural, active, present indicative (laṭ) of bhā
Present Tense
3rd person plural, present indicative. Root `bhā` (2nd class) with prefix `prati`.
Prefix: prati
Root: bhā (class 2)
यत् (yat) - that (phenomenon or insight) which (which; that (relative pronoun))
(pronoun)
Nominative, neuter, singular of yad
yad - which; what; that
अस्य (asya) - of the yogi (of him; of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this; he/she/it
Note: Refers to the yogi.
इति (iti) - used to introduce or conclude a statement or thought (thus; so; in this way)
(indeclinable)
प्रातिभः (prātibhaḥ) - the specific intuitive power of the yogi (intuitive insight; inspired knowledge; a power of intuition (prātibha))
(noun)
Nominative, masculine, singular of prātibha
prātibha - intuitive; intellectual; inspired; relating to intuition or insight; a special power of intuition (siddhi)
Derived from `pratibhā` (intelligence, intuition).
सः (saḥ) - that (intuitive insight) (that; he)
(pronoun)
Nominative, masculine, singular of tad
tad - that; he/she/it
Note: Refers to `prātibhaḥ`.
तु (tu) - indeed; emphasizing the statement (but; indeed; on the other hand)
(indeclinable)
योगिनः (yoginaḥ) - of the yogi; belonging to the yogi
(noun)
Genitive, masculine, singular of yogin
yogin - yogi; ascetic; practitioner of yoga (yoga)
शब्दार्थान् (śabdārthān) - meanings of words; verbal meanings
(noun)
Accusative, masculine, plural of śabdārtha
śabdārtha - meaning of a word; verbal meaning; object of a word
Tatpurusha compound: `śabda` (word) + `artha` (meaning).
Compound type : tatpurusha (śabda+artha)
- śabda – sound; word; voice; speech
noun (masculine) - artha – meaning; purpose; object; wealth
noun (masculine)
Root: ṛ (class 3)
Note: Object of `vetti`.
अखिलान् (akhilān) - all (the meanings of words) (all; entire; complete)
(adjective)
Accusative, masculine, plural of akhila
akhila - entire; all; complete; without deficiency
Negation (`a`) of `khila` (deficient, wanting).
Compound type : neg_tatpurusha (a+khila)
- a – not; un-; non-
prefix - khila – deficient; wanting; waste land; gap
noun/adjective (neuter)
Note: Agrees with `śabdārthān`.
वेत्ति (vetti) - knows; understands
(verb)
3rd person , singular, active, present indicative (laṭ) of vid
Present Tense
3rd person singular, present indicative. Irregular root of 2nd class.
Root: vid (class 2)
शब्दं (śabdaṁ) - the sound itself (as distinct from its meaning) (word; sound)
(noun)
Accusative, masculine, singular of śabda
śabda - sound; word; voice; speech
Note: Object of `gṛhṇāti`.
गृह्णाति (gṛhṇāti) - perceives or understands (the sound) (grasps; perceives; seizes; understands)
(verb)
3rd person , singular, active, present indicative (laṭ) of grah
Present Tense
3rd person singular, present indicative. Irregular root of 9th class.
Root: grah (class 9)
च (ca) - and; also
(indeclinable)
एव (eva) - indeed; only; certainly
(indeclinable)
यत् (yat) - (that) which (is the sound itself) (which; that)
(pronoun)
Accusative, neuter, singular of yad
yad - which; what; that
Note: Object of `gṛhṇāti`.