मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-27
सप्तैता धारणा योगी समतीत्य यदिच्छति ।
तस्मिंस्तस्मिंल्लयं सूक्ष्मे भूते याति नरेश्वर ॥२७॥
तस्मिंस्तस्मिंल्लयं सूक्ष्मे भूते याति नरेश्वर ॥२७॥
27. saptaitā dhāraṇā yogī samatītya yadicchati .
tasmiṃstasmiṃllayaṃ sūkṣme bhūte yāti nareśvara.
tasmiṃstasmiṃllayaṃ sūkṣme bhūte yāti nareśvara.
27.
sapta etāḥ dhāraṇāḥ yogī samatītya yat icchati
tasmin tasmin layam sūkṣme bhūte yāti nara-īśvara
tasmin tasmin layam sūkṣme bhūte yāti nara-īśvara
27.
O lord of men (nara-īśvara), having completely transcended these seven forms of concentration (dhāraṇā), the yogi attains absorption (laya) in whichever subtle element he desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सप्त (sapta) - seven
- एताः (etāḥ) - these (seven) (these)
- धारणाः (dhāraṇāḥ) - forms of concentration (dhāraṇā) (concentrations, retentions, fixed attentions)
- योगी (yogī) - the yogi (yogi, practitioner of (yoga), ascetic)
- समतीत्य (samatītya) - having completely transcended (having completely transcended, having overcome)
- यत् (yat) - whichever (which, what, whatever)
- इच्छति (icchati) - he desires (desires, wishes, intends)
- तस्मिन् (tasmin) - in each (of those subtle elements) (in that, in each)
- तस्मिन् (tasmin) - in each (of those subtle elements) (in that, in each)
- लयम् (layam) - absorption (laya) (dissolution, absorption, merging)
- सूक्ष्मे (sūkṣme) - subtle (subtle, fine, minute)
- भूते (bhūte) - in the (subtle) element (in the element, in the being, in the creature)
- याति (yāti) - attains, enters into (goes, enters, proceeds)
- नर-ईश्वर (nara-īśvara) - O lord of men, O king
Words meanings and morphology
सप्त (sapta) - seven
(numeral)
Note: Refers to the seven dhāraṇās.
एताः (etāḥ) - these (seven) (these)
(pronoun)
Nominative, feminine, plural of etad
etad - this
Note: Demonstrative pronoun agreeing with `dhāraṇāḥ`.
धारणाः (dhāraṇāḥ) - forms of concentration (dhāraṇā) (concentrations, retentions, fixed attentions)
(noun)
Nominative, feminine, plural of dhāraṇā
dhāraṇā - holding, retention, concentration, fixed attention (a limb of (yoga))
Derived from root `dhṛ` (to hold, support).
Root: dhṛ (class 1)
योगी (yogī) - the yogi (yogi, practitioner of (yoga), ascetic)
(noun)
Nominative, masculine, singular of yogin
yogin - yogi, ascetic, one who practices (yoga)
Derived from `yoga`.
Root: yuj (class 7)
समतीत्य (samatītya) - having completely transcended (having completely transcended, having overcome)
(indeclinable)
absolutive
Formed with upasargas `sam` and `ati` from root `i` (to go).
Prefixes: sam+ati
Root: i (class 2)
यत् (yat) - whichever (which, what, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whoever, whatever
Note: Acts as a pronoun referring to 'that which' (he desires).
इच्छति (icchati) - he desires (desires, wishes, intends)
(verb)
3rd person , singular, active, present (laṭ) of iṣ
Root: iṣ (class 6)
तस्मिन् (tasmin) - in each (of those subtle elements) (in that, in each)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Repeated for emphasis 'in each and every'.
तस्मिन् (tasmin) - in each (of those subtle elements) (in that, in each)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Repeated for emphasis 'in each and every'.
लयम् (layam) - absorption (laya) (dissolution, absorption, merging)
(noun)
Accusative, masculine, singular of laya
laya - dissolution, absorption, merging, repose
Derived from root `lī` (to melt, dissolve).
Root: lī (class 4)
Note: Object of the verb `yāti` (to go, to enter).
सूक्ष्मे (sūkṣme) - subtle (subtle, fine, minute)
(adjective)
Locative, neuter, singular of sūkṣma
sūkṣma - subtle, fine, minute, delicate
भूते (bhūte) - in the (subtle) element (in the element, in the being, in the creature)
(noun)
Locative, neuter, singular of bhūta
bhūta - being, creature, element, what has been
Past Passive Participle
Derived from root `bhū` (to be, to exist).
Root: bhū (class 1)
याति (yāti) - attains, enters into (goes, enters, proceeds)
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
नर-ईश्वर (nara-īśvara) - O lord of men, O king
(noun)
Vocative, masculine, singular of nara-īśvara
nara-īśvara - king, lord of men
Compound type : tatpurusha (nara+īśvara)
- nara – man, human being
noun (masculine) - īśvara – lord, master, controller, ruler
noun (masculine)
Root: īś (class 2)