मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-20
तद्वद् बुद्धिमशेषाणां सत्त्वानामेत्य योगवित् ।
परित्यजति सम्प्राप्य बुद्धिसौक्ष्म्यमनुत्तमम् ॥२०॥
परित्यजति सम्प्राप्य बुद्धिसौक्ष्म्यमनुत्तमम् ॥२०॥
20. tadvad buddhimaśeṣāṇāṃ sattvānāmetya yogavit .
parityajati samprāpya buddhisaukṣmyamanuttamam.
parityajati samprāpya buddhisaukṣmyamanuttamam.
20.
tadvat buddhim aśeṣāṇām sattvānām etya yogavit
parityajati samprāpya buddhisaukṣmyam anuttamam
parityajati samprāpya buddhisaukṣmyam anuttamam
20.
Similarly, the knower of yoga (yogavit) who, having approached the intellect (buddhi) of all beings, abandons it after attaining unsurpassed subtlety of intellect (buddhi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तद्वत् (tadvat) - similarly (like that, in the same way, similarly)
- बुद्धिम् (buddhim) - the intellect (buddhi) (intellect, understanding, discernment, reason (buddhi))
- अशेषाणाम् (aśeṣāṇām) - of all (of all, of the entire, of the complete)
- सत्त्वानाम् (sattvānām) - of (all) beings (of beings, of creatures, of existing things)
- एत्य (etya) - having approached (or integrated with) (having gone to, having approached, having reached, having obtained)
- योगवित् (yogavit) - the knower of yoga (yoga) (knower of yoga, one who understands yoga)
- परित्यजति (parityajati) - he abandons (he abandons, forsakes, gives up, relinquishes)
- सम्प्राप्य (samprāpya) - having attained (having attained, having obtained, having reached)
- बुद्धिसौक्ष्म्यम् (buddhisaukṣmyam) - subtlety of intellect (buddhi) (subtlety of intellect, fineness of understanding)
- अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, unequalled, excellent, supreme)
Words meanings and morphology
तद्वत् (tadvat) - similarly (like that, in the same way, similarly)
(indeclinable)
Derived from tad + -vat
बुद्धिम् (buddhim) - the intellect (buddhi) (intellect, understanding, discernment, reason (buddhi))
(noun)
Accusative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment, reason, perception
Derived from root budh
Root: budh (class 1)
Note: Object of etya.
अशेषाणाम् (aśeṣāṇām) - of all (of all, of the entire, of the complete)
(adjective)
Genitive, neuter, plural of aśeṣa
aśeṣa - all, entire, complete, without remainder
Negative compound of a + śeṣa
Compound type : nañ-tatpuruṣa (a+śeṣa)
- a – not, un-
indeclinable
Negative prefix - śeṣa – remainder, residue, balance
noun (masculine)
Derived from root śiṣ
Root: śiṣ (class 7)
सत्त्वानाम् (sattvānām) - of (all) beings (of beings, of creatures, of existing things)
(noun)
Genitive, neuter, plural of sattva
sattva - being, creature, existence, essence, goodness, reality
Derived from root as
Root: as (class 2)
एत्य (etya) - having approached (or integrated with) (having gone to, having approached, having reached, having obtained)
(indeclinable)
Absolutive (Gerund)
Formed from root i with prefix a-
Prefix: a
Root: i (class 2)
योगवित् (yogavit) - the knower of yoga (yoga) (knower of yoga, one who understands yoga)
(noun)
Nominative, masculine, singular of yogavit
yogavit - knower of yoga, proficient in yoga
Compound of yoga and vid (knower)
Compound type : tatpuruṣa (yoga+vid)
- yoga – union, discipline, method, spiritual practice (yoga)
noun (masculine)
Derived from root yuj
Root: yuj (class 7) - vid – knowing, understanding, a knower
adjective (masculine)
Derived from root vid
Root: vid (class 2)
Note: Subject of parityajati.
परित्यजति (parityajati) - he abandons (he abandons, forsakes, gives up, relinquishes)
(verb)
3rd person , singular, active, present (laṭ) of parityaj
Present Indicative
Derived from pari- + root tyaj (1st class, Parasmaipada)
Prefix: pari
Root: tyaj (class 1)
सम्प्राप्य (samprāpya) - having attained (having attained, having obtained, having reached)
(indeclinable)
Absolutive (Gerund)
Formed from sam- + pra- + root āp
Prefixes: sam+pra
Root: āp (class 5)
बुद्धिसौक्ष्म्यम् (buddhisaukṣmyam) - subtlety of intellect (buddhi) (subtlety of intellect, fineness of understanding)
(noun)
Accusative, neuter, singular of buddhisaukṣmya
buddhisaukṣmya - subtlety of intellect, keenness of understanding
Compound of buddhi and saukṣmya
Compound type : ṣaṣṭhī-tatpuruṣa (buddhi+saukṣmya)
- buddhi – intellect, understanding, discernment, reason (buddhi)
noun (feminine)
Derived from root budh
Root: budh (class 1) - saukṣmya – subtlety, minuteness, fineness
noun (neuter)
Derived from sūkṣma
Note: Object of samprāpya.
अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, unequalled, excellent, supreme)
(adjective)
Accusative, neuter, singular of anuttama
anuttama - unsurpassed, unequalled, excellent, supreme, best
Negative compound of a + uttama
Compound type : nañ-bahuvrīhi (a+uttama)
- a – not, un-
indeclinable
Negative prefix - uttama – highest, best, chief, excellent
adjective (masculine)
Superlative of ud
Root: ud