मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-5
तेभ्यस्तेभ्यश्च कर्मभ्य उपसृष्टोऽभिवाञ्छति ।
चित्तमित्थं वर्तमानं यत्नाद्योगी निवर्तयेत् ॥५॥
चित्तमित्थं वर्तमानं यत्नाद्योगी निवर्तयेत् ॥५॥
5. tebhyastebhyaśca karmabhya upasṛṣṭo'bhivāñchati .
cittamitthaṃ vartamānaṃ yatnādyogī nivartayet.
cittamitthaṃ vartamānaṃ yatnādyogī nivartayet.
5.
tebhyaḥ tebhyaḥ ca karmabhyaḥ upasaṛṣṭaḥ abhivāñchati
cittam ittham vartamānam yatnāt yogī nivartayet
cittam ittham vartamānam yatnāt yogī nivartayet
5.
And influenced by those various actions (karma), one continues to desire (these things). A practitioner of yoga (yogin) should therefore carefully restrain the mind when it is thus engaged.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेभ्यः (tebhyaḥ) - from those
- तेभ्यः (tebhyaḥ) - from those (emphasizing variety or repetition)
- च (ca) - and
- कर्मभ्यः (karmabhyaḥ) - from actions, from deeds (karma)
- उपसऋष्टः (upasaṛṣṭaḥ) - influenced (by desires/actions) (affected, influenced, assailed, endowed with)
- अभिवाञ्छति (abhivāñchati) - desires, wishes, longs for
- चित्तम् (cittam) - mind, consciousness, thought
- इत्थम् (ittham) - thus, in this manner, in this way
- वर्तमानम् (vartamānam) - existing or acting (in this manner) (being, existing, moving, acting, present)
- यत्नात् (yatnāt) - with effort, carefully, by exertion
- योगी (yogī) - a practitioner of yoga (yogin), ascetic
- निवर्तयेत् (nivartayet) - should turn back, should restrain, should cause to cease
Words meanings and morphology
तेभ्यः (tebhyaḥ) - from those
(pronoun)
Ablative, masculine, plural of tad
tad - that, those (demonstrative pronoun)
Note: Can be masculine or neuter.
तेभ्यः (tebhyaḥ) - from those (emphasizing variety or repetition)
(pronoun)
Ablative, masculine, plural of tad
tad - that, those (demonstrative pronoun)
Note: Repetition of 'tebhyaḥ' implies 'from those very' or 'from each of those'.
च (ca) - and
(indeclinable)
कर्मभ्यः (karmabhyaḥ) - from actions, from deeds (karma)
(noun)
Ablative, neuter, plural of karma
karma - action, deed, work, ritual action, fate, result of actions
From root 'kṛ' (to do, make) with suffix '-man'.
Root: kṛ (class 8)
उपसऋष्टः (upasaṛṣṭaḥ) - influenced (by desires/actions) (affected, influenced, assailed, endowed with)
(participle)
Nominative, masculine, singular of upasaṛṣṭa
upasaṛṣṭa - affected, assailed, endowed with, approached, attached to, tainted
Past Passive Participle
Derived from the root 'sṛj' (to create, emit) with the prefix 'upa'.
Prefix: upa
Root: sṛj (class 6)
अभिवाञ्छति (abhivāñchati) - desires, wishes, longs for
(verb)
3rd person , singular, active, present indicative (lat) of abhivāñch
Prefix: abhi
Root: vāñch (class 1)
चित्तम् (cittam) - mind, consciousness, thought
(noun)
Accusative, neuter, singular of citta
citta - mind, consciousness, thought, heart
Past Passive Participle
From root 'cit' (to perceive, understand).
Root: cit (class 1)
इत्थम् (ittham) - thus, in this manner, in this way
(indeclinable)
वर्तमानम् (vartamānam) - existing or acting (in this manner) (being, existing, moving, acting, present)
(participle)
Accusative, neuter, singular of vartamāna
vartamāna - being, existing, present, current, moving, acting
Present Active Participle
Derived from the root 'vṛt' (to be, exist, turn) with the suffix '-śānac'.
Root: vṛt (class 1)
यत्नात् (yatnāt) - with effort, carefully, by exertion
(noun)
Ablative, masculine, singular of yatna
yatna - effort, exertion, striving, care, perseverance
From root 'yat' (to endeavor).
Root: yat (class 1)
योगी (yogī) - a practitioner of yoga (yogin), ascetic
(noun)
Nominative, masculine, singular of yogin
yogin - a practitioner of yoga, an ascetic, a saint, one who is absorbed in meditation (dhyāna)
Derived from 'yoga' (union, discipline) with the suffix '-in'.
निवर्तयेत् (nivartayet) - should turn back, should restrain, should cause to cease
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of nivṛt
Prefix: ni
Root: vṛt (class 1)