मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-36
भूतवर्गादवाप्नोति शब्दाद्यैः ह्रियते न च ।
न चास्य सन्ति शब्दाद्यास्तद्भोक्ता तैर्न युज्यते ॥३६॥
न चास्य सन्ति शब्दाद्यास्तद्भोक्ता तैर्न युज्यते ॥३६॥
36. bhūtavargādavāpnoti śabdādyaiḥ hriyate na ca .
na cāsya santi śabdādyāstadbhoktā tairna yujyate.
na cāsya santi śabdādyāstadbhoktā tairna yujyate.
36.
bhūta-vargāt avāproti śabdādyaiḥ hriyate na ca na
ca asya santi śabdādyāḥ tat bhoktā taiḥ na yujyate
ca asya santi śabdādyāḥ tat bhoktā taiḥ na yujyate
36.
It does not obtain (these afflictions) from the categories of elements, nor is it carried away by sound and other sense objects. Furthermore, it does not possess sound and other sense objects, and as their enjoyer, it is not bound by them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूत-वर्गात् (bhūta-vargāt) - from the categories of primary elements (earth, water, fire, air, ether) (from the group of elements, from the categories of beings)
- अवाप्रोति (avāproti) - obtains, reaches, experiences
- शब्दाद्यैः (śabdādyaiḥ) - by the sense objects beginning with sound (sound, touch, form, taste, smell) (by sound and other (sense objects), by sound etc.)
- ह्रियते (hriyate) - is carried away or affected (is carried, is taken away, is attracted)
- न (na) - not, no
- च (ca) - and, also
- न (na) - not, no
- च (ca) - and, also
- अस्य (asya) - for the ātman (of this, for it)
- सन्ति (santi) - are, exist
- शब्दाद्याः (śabdādyāḥ) - sense objects beginning with sound (sounds and other (sense objects))
- तत् (tat) - Used as a pronoun, referring to the ātman as the one who would enjoy. (that, therefore)
- भोक्ता (bhoktā) - enjoyer, consumer
- तैः (taiḥ) - by the sense objects (śabdādyāḥ) (by them)
- न (na) - not, no
- युज्यते (yujyate) - is bound or connected (is joined, is connected, is yoked)
Words meanings and morphology
भूत-वर्गात् (bhūta-vargāt) - from the categories of primary elements (earth, water, fire, air, ether) (from the group of elements, from the categories of beings)
(noun)
Ablative, masculine, singular of bhūta-varga
bhūta-varga - group of elements, category of beings
compound of bhūta and varga
Compound type : tatpuruṣa (bhūta+varga)
- bhūta – element, being, creature, past
noun (neuter)
Past Passive Participle
from root bhū (to be) + kta
Root: bhū (class 1) - varga – group, class, category, division
noun (masculine)
from root vṛj (to avoid) + ghañ
Root: vṛj (class 1)
Note: Source from which afflictions might arise.
अवाप्रोति (avāproti) - obtains, reaches, experiences
(verb)
3rd person , singular, active, present (laṭ) of avāp
present active 3rd person singular
from ava + root āp (to obtain)
Prefix: ava
Root: āp (class 5)
Note: Subject is the ātman.
शब्दाद्यैः (śabdādyaiḥ) - by the sense objects beginning with sound (sound, touch, form, taste, smell) (by sound and other (sense objects), by sound etc.)
(noun)
Instrumental, masculine, plural of śabda-ādi
śabda-ādi - sound etc., sound and other (objects)
compound of śabda and ādi
Compound type : tatpuruṣa (śabda+ādi)
- śabda – sound, word, noise
noun (masculine)
from root śab (to sound) + ac
Root: śab (class 1) - ādi – beginning, start, etc.
noun (masculine)
from ā + root dā (to divide) + ki
Prefix: ā
Root: dā (class 1)
Note: Instrument by which the ātman might be affected.
ह्रियते (hriyate) - is carried away or affected (is carried, is taken away, is attracted)
(verb)
3rd person , singular, passive, present (laṭ) of hṛ
present passive 3rd person singular
present passive 3rd person singular of root hṛ (class 1)
Root: hṛ (class 1)
Note: Subject is the ātman.
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
अस्य (asya) - for the ātman (of this, for it)
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
सन्ति (santi) - are, exist
(verb)
3rd person , plural, active, present (laṭ) of as
present active 3rd person plural
present active 3rd person plural of root as (class 2)
Root: as (class 2)
Note: Subject is śabdādyāḥ.
शब्दाद्याः (śabdādyāḥ) - sense objects beginning with sound (sounds and other (sense objects))
(noun)
Nominative, masculine, plural of śabda-ādi
śabda-ādi - sound etc., sound and other (objects)
compound of śabda and ādi
Compound type : tatpuruṣa (śabda+ādi)
- śabda – sound, word, noise
noun (masculine)
from root śab (to sound) + ac
Root: śab (class 1) - ādi – beginning, start, etc.
noun (masculine)
from ā + root dā (to divide) + ki
Prefix: ā
Root: dā (class 1)
Note: Subject of santi.
तत् (tat) - Used as a pronoun, referring to the ātman as the one who would enjoy. (that, therefore)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
Note: Can also be an indeclinable 'thus, therefore'. Here, seems to be a pronoun acting as the subject in conjunction with bhoktā.
भोक्ता (bhoktā) - enjoyer, consumer
(noun)
Nominative, masculine, singular of bhoktṛ
bhoktṛ - enjoyer, consumer, experiencer
agent noun
from root bhuj (to enjoy/eat) + tṛc
Root: bhuj (class 7)
Note: Acts as the subject (the ātman as enjoyer).
तैः (taiḥ) - by the sense objects (śabdādyāḥ) (by them)
(pronoun)
Instrumental, masculine, plural of tad
tad - that, it, he, she
Note: Instrument by which connection is made.
न (na) - not, no
(indeclinable)
युज्यते (yujyate) - is bound or connected (is joined, is connected, is yoked)
(verb)
3rd person , singular, passive, present (laṭ) of yuj
present passive 3rd person singular
present passive 3rd person singular of root yuj (class 7)
Root: yuj (class 7)
Note: Subject is the ātman (implied by bhoktā).