मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-6
ब्रह्मसङ्गिमनः कुर्वन्नुपसर्गात् प्रमुच्यते ।
उपसर्गैर्जितैरेभिरुपसर्गास्ततः पुनः ॥६॥
उपसर्गैर्जितैरेभिरुपसर्गास्ततः पुनः ॥६॥
6. brahmasaṅgimanaḥ kurvannupasargāt pramucyate .
upasargairjitairebhirupasargāstataḥ punaḥ.
upasargairjitairebhirupasargāstataḥ punaḥ.
6.
brahmasaṅgimanaḥ kurvan upasargāt pramucyate
upasargaiḥ jitaiḥ ebhiḥ upasargāḥ tataḥ punaḥ
upasargaiḥ jitaiḥ ebhiḥ upasargāḥ tataḥ punaḥ
6.
By making one's mind attuned to the Absolute (brahman), one is released from obstacles. However, even when these obstacles have been conquered, new obstacles [can arise] again.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मसङ्गिमनः (brahmasaṅgimanaḥ) - the mind of the practitioner, connected to the Absolute (brahman) (mind attached to the Absolute; a mind connected with Brahman)
- कुर्वन् (kurvan) - one who makes or establishes (his mind in connection with Brahman) (making; doing; performing)
- उपसर्गात् (upasargāt) - from an obstacle; from an affliction; from a disturbance
- प्रमुच्यते (pramucyate) - is released; is liberated; is freed
- उपसर्गैः (upasargaiḥ) - by obstacles; by afflictions; by disturbances
- जितैः (jitaiḥ) - obstacles that have been overcome (conquered; overcome; won)
- एभिः (ebhiḥ) - by these (conquered obstacles) (by these)
- उपसर्गाः (upasargāḥ) - obstacles; afflictions; disturbances
- ततः (tataḥ) - then; thereafter; from that
- पुनः (punaḥ) - again; moreover; but
Words meanings and morphology
ब्रह्मसङ्गिमनः (brahmasaṅgimanaḥ) - the mind of the practitioner, connected to the Absolute (brahman) (mind attached to the Absolute; a mind connected with Brahman)
(noun)
Accusative, neuter, singular of brahmasaṅgiman
brahmasaṅgiman - mind attached to Brahman; one whose mind is attached to Brahman
Compound adjective formed from `brahmasaṅgin` (attached to Brahman) and `manas` (mind).
Compound type : bahuvrīhi (brahman+saṅgin+manas)
- brahman – the Absolute; the ultimate reality; God
noun (neuter)
Root: bṛh - saṅgin – attached; clinging; connected; having attachment
adjective (masculine)
nominal derivation
Derived from `saṅga` (attachment) with `in` suffix indicating 'having' or 'pertaining to'.
Root: sañj - manas – mind; intellect; heart; understanding
noun (neuter)
Root: man (class 4)
कुर्वन् (kurvan) - one who makes or establishes (his mind in connection with Brahman) (making; doing; performing)
(participle)
Nominative, masculine, singular of kṛ
kṛ - to do; to make; to perform
Present Active Participle
Derived from root `kṛ` (8th class) with the `śatṛ` (अत्) suffix, declined in nominative singular masculine.
Root: kṛ (class 8)
Note: Implies the subject 'he' who is doing the action.
उपसर्गात् (upasargāt) - from an obstacle; from an affliction; from a disturbance
(noun)
Ablative, masculine, singular of upasarga
upasarga - obstacle; impediment; affliction; disturbance; grammatical prefix
Root: sṛj (class 6)
प्रमुच्यते (pramucyate) - is released; is liberated; is freed
(verb)
3rd person , singular, passive, present indicative (laṭ) of muc
Present Tense
Passive voice, 3rd person singular, present indicative. Root `muc` (6th class) with prefix `pra`.
Prefix: pra
Root: muc (class 6)
उपसर्गैः (upasargaiḥ) - by obstacles; by afflictions; by disturbances
(noun)
Instrumental, masculine, plural of upasarga
upasarga - obstacle; impediment; affliction; disturbance; grammatical prefix
Root: sṛj (class 6)
जितैः (jitaiḥ) - obstacles that have been overcome (conquered; overcome; won)
(participle)
Instrumental, masculine, plural of ji
ji - to conquer; to win; to overcome
Past Passive Participle
Derived from root `ji` (1st class) with `kta` (त) suffix, declined in instrumental plural masculine.
Root: ji (class 1)
Note: Agrees with `upasargaiḥ`.
एभिः (ebhiḥ) - by these (conquered obstacles) (by these)
(pronoun)
Instrumental, masculine, plural of etad
etad - this; these
Note: Agrees with `upasargaiḥ` and `jitaiḥ`.
उपसर्गाः (upasargāḥ) - obstacles; afflictions; disturbances
(noun)
Nominative, masculine, plural of upasarga
upasarga - obstacle; impediment; affliction; disturbance; grammatical prefix
Root: sṛj (class 6)
Note: Subject of an implied verb, or leading into the next thought.
ततः (tataḥ) - then; thereafter; from that
(indeclinable)
पुनः (punaḥ) - again; moreover; but
(indeclinable)