मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-35
नापि क्षयमवाप्रोति परिणामं न गच्छति ।
छेदं क्लेदं तथा दाहं शोषं भूरादितो न च ॥३५॥
छेदं क्लेदं तथा दाहं शोषं भूरादितो न च ॥३५॥
35. nāpi kṣayamavāproti pariṇāmaṃ na gacchati .
chedaṃ kledaṃ tathā dāhaṃ śoṣaṃ bhūrādito na ca.
chedaṃ kledaṃ tathā dāhaṃ śoṣaṃ bhūrādito na ca.
35.
na api kṣayam avāproti pariṇāmam na gacchati
chedam kledam tathā dāham śoṣam bhū-ādi-taḥ na ca
chedam kledam tathā dāham śoṣam bhū-ādi-taḥ na ca
35.
Nor does it undergo decay, nor does it transform. It does not experience cutting, moistening, burning, or drying, nor (does it suffer these) from earth and other elements.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अपि (api) - Nor (in conjunction with 'na') (also, even, too)
- क्षयम् (kṣayam) - decay, diminution, destruction
- अवाप्रोति (avāproti) - obtains, reaches, experiences
- परिणामम् (pariṇāmam) - transformation, change, development
- न (na) - not, no
- गच्छति (gacchati) - undergoes (a state or change) (goes, undergoes)
- छेदम् (chedam) - cutting, cleaving
- क्लेदम् (kledam) - moistening, wetness
- तथा (tathā) - and (and, thus, similarly)
- दाहम् (dāham) - burning, combustion
- शोषम् (śoṣam) - drying, parching
- भू-आदि-तः (bhū-ādi-taḥ) - from the primary elements (earth, water, fire, air, ether) (from earth and so on, from the elements beginning with earth)
- न (na) - not, no
- च (ca) - and, also
Words meanings and morphology
न (na) - not, no
(indeclinable)
अपि (api) - Nor (in conjunction with 'na') (also, even, too)
(indeclinable)
क्षयम् (kṣayam) - decay, diminution, destruction
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - decay, diminution, destruction, loss
from root kṣi (to destroy) + ac
Root: kṣi (class 1)
Note: Object of avāproti.
अवाप्रोति (avāproti) - obtains, reaches, experiences
(verb)
3rd person , singular, active, present (laṭ) of avāp
present active 3rd person singular
from ava + root āp (to obtain)
Prefix: ava
Root: āp (class 5)
Note: Subject is the ātman.
परिणामम् (pariṇāmam) - transformation, change, development
(noun)
Accusative, masculine, singular of pariṇāma
pariṇāma - transformation, change, development, ripening
from pari + root nam (to bend, change) + ghañ
Prefix: pari
Root: nam (class 1)
Note: Object of gacchati.
न (na) - not, no
(indeclinable)
गच्छति (gacchati) - undergoes (a state or change) (goes, undergoes)
(verb)
3rd person , singular, active, present (laṭ) of gam
present active 3rd person singular
present active 3rd person singular of root gam (class 1)
Root: gam (class 1)
Note: Subject is the ātman.
छेदम् (chedam) - cutting, cleaving
(noun)
Accusative, masculine, singular of cheda
cheda - cutting, cleaving, division
from root chid (to cut) + ghañ
Root: chid (class 7)
Note: Object of an implied verb like avāproti.
क्लेदम् (kledam) - moistening, wetness
(noun)
Accusative, masculine, singular of kleda
kleda - moistening, wetness, dampness, putrefaction
from root klid (to be wet) + ghañ
Root: klid (class 4)
Note: Object of an implied verb like avāproti.
तथा (tathā) - and (and, thus, similarly)
(indeclinable)
Note: Conjunction.
दाहम् (dāham) - burning, combustion
(noun)
Accusative, masculine, singular of dāha
dāha - burning, combustion, heat
from root dah (to burn) + ghañ
Root: dah (class 1)
Note: Object of an implied verb like avāproti.
शोषम् (śoṣam) - drying, parching
(noun)
Accusative, masculine, singular of śoṣa
śoṣa - drying, parching, desiccation
from root śuṣ (to dry) + ghañ
Root: śuṣ (class 4)
Note: Object of an implied verb like avāproti.
भू-आदि-तः (bhū-ādi-taḥ) - from the primary elements (earth, water, fire, air, ether) (from earth and so on, from the elements beginning with earth)
(indeclinable)
Compound bhū-ādi with ablative suffix tas.
Compound type : tatpuruṣa (bhū+ādi)
- bhū – earth, ground
noun (feminine)
Root: bhū (class 1) - ādi – beginning, start, etc.
noun (masculine)
from ā + root dā (to divide) + ki
Prefix: ā
Root: dā (class 1)
Note: Ablative meaning 'from (earth etc.)'.
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
Note: Joins bhū-ādi-taḥ to the previous negations.