मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-12
समस्ताचारविभ्रांशाद् भ्रमः स परिकीर्तितः ।
आवर्त इव तोयस्य ज्ञानावर्तो यदाकुलः ॥१२॥
आवर्त इव तोयस्य ज्ञानावर्तो यदाकुलः ॥१२॥
12. samastācāravibhrāṃśād bhramaḥ sa parikīrtitaḥ .
āvarta iva toyasya jñānāvarto yadākulaḥ.
āvarta iva toyasya jñānāvarto yadākulaḥ.
12.
samastācāravibhraṃśāt bhramaḥ saḥ parikīrtitaḥ
| āvartaḥ iva toyasya jñānāvartaḥ yadā ākulaḥ
| āvartaḥ iva toyasya jñānāvartaḥ yadā ākulaḥ
12.
That confusion (bhrama) is declared to arise from a complete deviation from all proper conduct (ācāra). It is like a whirlpool of water, an eddy of knowledge (jñānāvarta) that becomes agitated.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समस्ताचारविभ्रंशात् (samastācāravibhraṁśāt) - from a complete deviation from conduct, due to falling from all proper behavior
- भ्रमः (bhramaḥ) - confusion, error, wandering, delusion
- सः (saḥ) - that (referring to bhramaḥ) (that, he)
- परिकीर्तितः (parikīrtitaḥ) - declared, proclaimed, spoken of
- आवर्तः (āvartaḥ) - whirlpool, eddy, revolution, confusion
- इव (iva) - like, as, as it were
- तोयस्य (toyasya) - of water
- ज्ञानावर्तः (jñānāvartaḥ) - whirlpool of knowledge, eddy of understanding
- यदा (yadā) - when, whenever
- आकुलः (ākulaḥ) - agitated, disturbed, confused, perplexed
Words meanings and morphology
समस्ताचारविभ्रंशात् (samastācāravibhraṁśāt) - from a complete deviation from conduct, due to falling from all proper behavior
(noun)
Ablative, masculine, singular of samastācāravibhraṃśa
samastācāravibhraṁśa - complete deviation from proper conduct
Compound type : tatpurusha (samasta+ācāra+vibhraṃśa)
- samasta – all, whole, entire
adjective
Past Passive Participle
From sam + as (to throw/be). 'as' here 'to be' + Ppp suffix 'ta'
Prefix: sam
Root: as (class 2) - ācāra – conduct, custom, practice, tradition
noun (masculine)
From ā + car (to move/behave)
Prefix: ā
Root: car (class 1) - vibhraṃśa – fall, deviation, corruption, decay
noun (masculine)
From vi + bhraṃś (to fall/deviate)
Prefix: vi
Root: bhraṃś (class 1)
Note: Indicates the cause of bhramaḥ.
भ्रमः (bhramaḥ) - confusion, error, wandering, delusion
(noun)
Nominative, masculine, singular of bhrama
bhrama - wandering, error, confusion, delusion, whirl
From root `bhram` (to wander).
Root: bhram (class 1)
Note: Subject of parikīrtitaḥ.
सः (saḥ) - that (referring to bhramaḥ) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to bhramaḥ.
परिकीर्तितः (parikīrtitaḥ) - declared, proclaimed, spoken of
(adjective)
Nominative, masculine, singular of parikīrtita
parikīrtita - declared, proclaimed, named, celebrated
Past Passive Participle
From pari + kīrt (to praise, mention) + ta (PPP suffix).
Prefix: pari
Root: kīrt (class 10)
Note: Used as a predicate here.
आवर्तः (āvartaḥ) - whirlpool, eddy, revolution, confusion
(noun)
Nominative, masculine, singular of āvarta
āvarta - whirlpool, eddy, rotation, revolution, convolution, mental confusion
From ā + vṛt (to turn).
Prefix: ā
Root: vṛt (class 1)
इव (iva) - like, as, as it were
(indeclinable)
Note: Particle of comparison.
तोयस्य (toyasya) - of water
(noun)
Genitive, neuter, singular of toya
toya - water
From root `tu` (to be strong, to grow) or `tū` (to cause to swell).
Root: tu (class 1)
Note: Qualifies āvartaḥ.
ज्ञानावर्तः (jñānāvartaḥ) - whirlpool of knowledge, eddy of understanding
(noun)
Nominative, masculine, singular of jñānāvarta
jñānāvarta - a whirlpool of knowledge, an eddy of understanding or consciousness
Compound type : tatpurusha (jñāna+āvarta)
- jñāna – knowledge, wisdom, understanding
noun (neuter)
From root jñā (to know)
Root: jñā (class 9) - āvarta – whirlpool, eddy, revolution, confusion
noun (masculine)
From ā + vṛt (to turn)
Prefix: ā
Root: vṛt (class 1)
यदा (yadā) - when, whenever
(indeclinable)
Derived from relative pronoun yad.
Note: Temporal adverb.
आकुलः (ākulaḥ) - agitated, disturbed, confused, perplexed
(adjective)
Nominative, masculine, singular of ākula
ākula - agitated, confused, perplexed, disturbed, filled with
From ā + kul (to gather, sound).
Prefix: ā
Root: kul (class 1)
Note: Describes jñānāvartaḥ.