मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-18
स्पर्शं वायो तथा तद्वद्विभ्रतस्तस्य धारणाम् ।
व्योम्रः सूक्ष्मां प्रवृत्तिञ्च शब्दं तद्वज्जहाति सः ॥१८॥
व्योम्रः सूक्ष्मां प्रवृत्तिञ्च शब्दं तद्वज्जहाति सः ॥१८॥
18. sparśaṃ vāyo tathā tadvadvibhratastasya dhāraṇām .
vyomraḥ sūkṣmāṃ pravṛttiñca śabdaṃ tadvajjahāti saḥ.
vyomraḥ sūkṣmāṃ pravṛttiñca śabdaṃ tadvajjahāti saḥ.
18.
sparśam vāyoḥ tathā tadvat bibhrataḥ tasya dhāraṇām
vyomraḥ sūkṣmām pravṛttim ca śabdam tadvat jahāti saḥ
vyomraḥ sūkṣmām pravṛttim ca śabdam tadvat jahāti saḥ
18.
He abandons the touch, which is a property of the air (vāyu), and similarly, the perception (dhāraṇā) of that (air). In the same way, he forsakes the subtle activity of space and its sound.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्पर्शम् (sparśam) - the subtle quality of touch (as an object of the senses) (touch, contact)
- वायोः (vāyoḥ) - of the air (vāyu) element (of air, of wind, of vayu)
- तथा (tathā) - and similarly (thus, so, in that manner, likewise, and)
- तद्वत् (tadvat) - in the same way (like that, in the same way, similarly)
- बिभ्रतः (bibhrataḥ) - of that (air) which bears (touch) (of bearing, of holding, of maintaining)
- तस्य (tasya) - of that (air) (of that, of him, of it)
- धारणाम् (dhāraṇām) - perception (dhāraṇā) (holding, retaining, perception, conception, fixed attention)
- व्योम्रः (vyomraḥ) - of the space (vyoman) element (of space, of sky, of ether)
- सूक्ष्माम् (sūkṣmām) - subtle (subtle, fine, minute, delicate)
- प्रवृत्तिम् (pravṛttim) - activity (as a subtle quality) (activity, manifestation, impulse, action, function)
- च (ca) - and (and, also, moreover)
- शब्दम् (śabdam) - sound (as a subtle quality) (sound, word, voice)
- तद्वत् (tadvat) - in the same way (like that, in the same way, similarly)
- जहाति (jahāti) - he forsakes, he gives up (he abandons, forsakes, gives up, quits)
- सः (saḥ) - he (the yogi) (he, that)
Words meanings and morphology
स्पर्शम् (sparśam) - the subtle quality of touch (as an object of the senses) (touch, contact)
(noun)
Accusative, masculine, singular of sparśa
sparśa - touch, contact, a sense object
Derived from root spṛś
Root: spṛś (class 6)
वायोः (vāyoḥ) - of the air (vāyu) element (of air, of wind, of vayu)
(noun)
Genitive, masculine, singular of vāyu
vāyu - air, wind, breath, life-breath (prāṇa), the god of wind (Vāyu)
तथा (tathā) - and similarly (thus, so, in that manner, likewise, and)
(indeclinable)
तद्वत् (tadvat) - in the same way (like that, in the same way, similarly)
(indeclinable)
Derived from tad + -vat
बिभ्रतः (bibhrataḥ) - of that (air) which bears (touch) (of bearing, of holding, of maintaining)
(adjective)
Genitive, masculine, singular of bibhrat
bibhrat - bearing, holding, maintaining, wearing
Present Active Participle
Derived from root bhṛ (3rd class, reduplicated, Parasmaipada)
Root: bhṛ (class 3)
Note: Participle acting adjectivally.
तस्य (tasya) - of that (air) (of that, of him, of it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to vāyu.
धारणाम् (dhāraṇām) - perception (dhāraṇā) (holding, retaining, perception, conception, fixed attention)
(noun)
Accusative, feminine, singular of dhāraṇā
dhāraṇā - holding, retaining, memory, conception, fixed attention, concentration (yoga)
Derived from root dhṛ
Root: dhṛ (class 1)
व्योम्रः (vyomraḥ) - of the space (vyoman) element (of space, of sky, of ether)
(noun)
Genitive, neuter, singular of vyoman
vyoman - sky, atmosphere, ether, space
सूक्ष्माम् (sūkṣmām) - subtle (subtle, fine, minute, delicate)
(adjective)
Accusative, feminine, singular of sūkṣma
sūkṣma - subtle, minute, fine, delicate, ethereal
प्रवृत्तिम् (pravṛttim) - activity (as a subtle quality) (activity, manifestation, impulse, action, function)
(noun)
Accusative, feminine, singular of pravṛtti
pravṛtti - activity, impulse, action, manifestation, function, tendency
Derived from pra- + root vṛt
Prefix: pra
Root: vṛt (class 1)
च (ca) - and (and, also, moreover)
(indeclinable)
शब्दम् (śabdam) - sound (as a subtle quality) (sound, word, voice)
(noun)
Accusative, masculine, singular of śabda
śabda - sound, word, noise, language
Root: śabd (class 1)
तद्वत् (tadvat) - in the same way (like that, in the same way, similarly)
(indeclinable)
Derived from tad + -vat
Note: Repetition for emphasis on parallel action.
जहाति (jahāti) - he forsakes, he gives up (he abandons, forsakes, gives up, quits)
(verb)
3rd person , singular, active, present (laṭ) of hā
Present Indicative
Reduplicated root, 3rd class, Parasmaipada
Root: hā (class 3)
सः (saḥ) - he (the yogi) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Implied subject is the yogi.