मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-40, verse-28
देवानामसुराणां वा गन्धर्वोरगरक्षसाम् ।
देहेषु लयमायाति सङ्गं नाप्रोति च क्वचित् ॥२८॥
देहेषु लयमायाति सङ्गं नाप्रोति च क्वचित् ॥२८॥
28. devānāmasurāṇāṃ vā gandharvoragarakṣasām .
deheṣu layamāyāti saṅgaṃ nāproti ca kvacit.
deheṣu layamāyāti saṅgaṃ nāproti ca kvacit.
28.
devānām asurāṇām vā gandharvoragaraksasām
deheṣu layam āyāti saṅgam na āpnoti ca kvacit
deheṣu layam āyāti saṅgam na āpnoti ca kvacit
28.
He attains absorption (laya) into the bodies of gods, asuras, gandharvas, uragas (serpents), or rakṣasas; yet, he never develops attachment (saṅga) anywhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवानाम् (devānām) - of gods
- असुराणाम् (asurāṇām) - of asuras (demons) (of asuras, of demons)
- वा (vā) - or (or, and)
- गन्धर्वोरगरक्ससाम् (gandharvoragaraksasām) - of gandharvas, uragas (serpents), and rakṣasas (of gandharvas, uragas (serpents), and rakshasas (demons))
- देहेषु (deheṣu) - in the bodies (of these beings) (in bodies, in forms)
- लयम् (layam) - absorption (laya) (dissolution, absorption, merging)
- आयाति (āyāti) - attains (absorption), merges into (comes, approaches, attains)
- सङ्गम् (saṅgam) - attachment (saṅga) (attachment, union, company)
- न (na) - never (not, no)
- आप्नोति (āpnoti) - develops, experiences (attains, obtains, reaches)
- च (ca) - yet (and, also)
- क्वचित् (kvacit) - anywhere (at any time), ever (somewhere, anywhere, at some time, ever)
Words meanings and morphology
देवानाम् (devānām) - of gods
(noun)
Genitive, masculine, plural of deva
deva - god, deity, divine
Root: div (class 4)
असुराणाम् (asurāṇām) - of asuras (demons) (of asuras, of demons)
(noun)
Genitive, masculine, plural of asura
asura - demon, anti-god, powerful spiritual being
Root: as (class 2)
वा (vā) - or (or, and)
(indeclinable)
गन्धर्वोरगरक्ससाम् (gandharvoragaraksasām) - of gandharvas, uragas (serpents), and rakṣasas (of gandharvas, uragas (serpents), and rakshasas (demons))
(noun)
Genitive, masculine, plural of gandharvoragaraksasa
gandharvoragaraksasa - the class of gandharvas, uragas, and rakṣasas
Compound type : dvandva (gandharva+uraga+rakṣasa)
- gandharva – celestial musician, a type of demigod
noun (masculine) - uraga – serpent, snake, naga (mythical serpent deity)
noun (masculine)
Literally 'going on the breast' (`uras-ga`).
Prefix: uras
Root: gam (class 1) - rakṣasa – rakṣasa, demon, evil being
noun (masculine)
Derived from root `rakṣ` (to protect) but here means 'demon'.
Root: rakṣ (class 1)
देहेषु (deheṣu) - in the bodies (of these beings) (in bodies, in forms)
(noun)
Locative, masculine, plural of deha
deha - body, form, physical frame
Root: dih (class 4)
Note: Indicates the location or medium of absorption.
लयम् (layam) - absorption (laya) (dissolution, absorption, merging)
(noun)
Accusative, masculine, singular of laya
laya - dissolution, absorption, merging, repose
Derived from root `lī` (to melt, dissolve).
Root: lī (class 4)
Note: Object of the verb `āyāti`.
आयाति (āyāti) - attains (absorption), merges into (comes, approaches, attains)
(verb)
3rd person , singular, active, present (laṭ) of āyā
Prefix: ā
Root: yā (class 2)
सङ्गम् (saṅgam) - attachment (saṅga) (attachment, union, company)
(noun)
Accusative, masculine, singular of saṅga
saṅga - attachment, union, association, company
Derived from root `sañj` (to attach, cling).
Prefix: sam
Root: sañj (class 7)
Note: Object of `āpnoti`.
न (na) - never (not, no)
(indeclinable)
आप्नोति (āpnoti) - develops, experiences (attains, obtains, reaches)
(verb)
3rd person , singular, active, present (laṭ) of āp
Prefix: ā
Root: āp (class 5)
च (ca) - yet (and, also)
(indeclinable)
क्वचित् (kvacit) - anywhere (at any time), ever (somewhere, anywhere, at some time, ever)
(indeclinable)