मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-125, verse-20

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कृतकृत्योऽस्मि नास्त्यन्यत्किञ्चित्त्वदभिषेचनात् ।
सुनिष्पन्नमतो राज्यं त्वं गृहाण मयार्पितम् ॥२०॥

20. kṛtakṛtyo'smi nāstyanyatkiñcittvadabhiṣecanāt .
suniṣpannamato rājyaṃ tvaṃ gṛhāṇa mayārpitam.

20. kṛtakṛtyaḥ asmi na asti anyat kiñcit tvat abhiṣecanāt
suniṣpannam ataḥ rājyam tvam gṛhāṇa mayā arpitam

20. My task is accomplished; there is nothing more (for me to do) after your consecration. Therefore, accept this well-established kingdom that I have offered.

Words meanings summery:

(Scroll down for elaborated words morphology)

कृतकृत्यः (kṛtakṛtyaḥ) - one who has done his duty, accomplished his purpose

अस्मि (asmi) - I am, I exist

न (na) - not, no, nor

अस्ति (asti) - is, exists

अन्यत् (anyat) - other, another, different

किञ्चित् (kiñcit) - anything, something, a little, some

त्वत् (tvat) - from you, than you

अभिषेचनात् (abhiṣecanāt) - than your consecration (from consecration, than consecration, by consecration)

सुनिष्पन्नम् (suniṣpannam) - well-established (kingdom) (well-accomplished, well-established, perfectly made)

अतः (ataḥ) - therefore, hence, from this

राज्यम् (rājyam) - kingdom, dominion, sovereignty

त्वम् (tvam) - you

गृहाण (gṛhāṇa) - accept (the kingdom) (accept, take, seize)

मया (mayā) - by me

अर्पितम् (arpitam) - offered by me (offered, presented, entrusted)

Words meanings and morphology

कृतकृत्यः (kṛtakṛtyaḥ) - one who has done his duty, accomplished his purpose

(adjective)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - one who has accomplished his task, one who has done what ought to be done, fulfilled one's purpose

Compound type : bahuvrīhi (kṛta+kṛtya)

kṛta – done, made, performed, accomplished
adjective (neuter)
Past Passive Participle
Derived from root kṛ with the suffix -ta.
Root: kṛ (class 8)
kṛtya – to be done, duty, action, obligation, task
noun (neuter)
Gerundive
Derived from root kṛ with the suffix -tya.
Root: kṛ (class 8)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, foreign

Note: Can also be accusative singular neuter.

किञ्चित् (kiñcit) - anything, something, a little, some

(indeclinable)

त्वत् (tvat) - from you, than you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Original stem form used for ablative singular.

अभिषेचनात् (abhiṣecanāt) - than your consecration (from consecration, than consecration, by consecration)

(noun)

Ablative, neuter, singular of abhiṣecana

abhiṣecana - consecration, anointing, inauguration, sprinkling

Nominal derivative (action noun)

Derived from root sic with upasarga abhi.

Prefix: abhi

Root: sic (class 7)

सुनिष्पन्नम् (suniṣpannam) - well-established (kingdom) (well-accomplished, well-established, perfectly made)

(adjective)

Nominative, neuter, singular of suniṣpanna

suniṣpanna - well-accomplished, well-executed, fully matured, perfectly produced

Compound type : karmadhāraya (su+niṣpanna)

su – good, well, excellent
indeclinable
niṣpanna – accomplished, produced, performed, resulted
adjective (neuter)
Past Passive Participle
Derived from root pad with upasarga nis.
Prefix: nis
Root: pad (class 4)

Note: Can also be accusative singular neuter.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

राज्यम् (rājyam) - kingdom, dominion, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, government

Derived from rājan (king).

Note: Can also be nominative singular neuter.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad