मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-101, verse-35
त्वं धाता विसृजसि विश्वमेतत्त्वं पासि स्थितिकरणाय सप्रवृत्तः ।
त्वय्यन्ते लयमखिलं प्रयाति तत्त्वं त्वत्तोऽन्या न हि गतिरस्ति सर्वलोके ॥३५॥
त्वय्यन्ते लयमखिलं प्रयाति तत्त्वं त्वत्तोऽन्या न हि गतिरस्ति सर्वलोके ॥३५॥
35. tvaṃ dhātā visṛjasi viśvametattvaṃ pāsi sthitikaraṇāya sapravṛttaḥ .
tvayyante layamakhilaṃ prayāti tattvaṃ tvatto'nyā na hi gatirasti sarvaloke.
tvayyante layamakhilaṃ prayāti tattvaṃ tvatto'nyā na hi gatirasti sarvaloke.
35.
tvam dhātā visṛjasi viśvam etat tvam
pāsi sthitikaraṇāya sapravṛttaḥ tvayi
ante layam akhilam prayāti tattvam
tvattaḥ anyā na hi gatiḥ asti sarvaloke
pāsi sthitikaraṇāya sapravṛttaḥ tvayi
ante layam akhilam prayāti tattvam
tvattaḥ anyā na hi gatiḥ asti sarvaloke
35.
You are the creator (dhātā) who brings forth this entire universe. You protect it, actively engaged in its preservation. At the end, all elements (tattva) merge into dissolution within you. Indeed, there is no other refuge (gati) for anyone in all the worlds apart from you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- धाता (dhātā) - the creator (of the universe) (creator, supporter, ordainer)
- विसृजसि (visṛjasi) - you create, you release, you send forth
- विश्वम् (viśvam) - universe, all, whole
- एतत् (etat) - this, this one
- त्वम् (tvam) - you
- पासि (pāsi) - you protect, you guard, you rule
- स्थितिकरणाय (sthitikaraṇāya) - for the purpose of preserving, for establishing
- सप्रवृत्तः (sapravṛttaḥ) - actively engaged, fully engaged, with activity
- त्वयि (tvayi) - in you, on you
- अन्ते (ante) - at the end, in the end
- लयम् (layam) - dissolution, merging, absorption
- अखिलम् (akhilam) - all, entire, complete
- प्रयाति (prayāti) - goes, approaches, merges, attains
- तत्त्वम् (tattvam) - all the fundamental elements or principles of existence (truth, reality, principle, element, essence)
- त्वत्तः (tvattaḥ) - from you, apart from you
- अन्या (anyā) - other, another
- न (na) - not, no
- हि (hi) - indeed, surely, for
- गतिः (gatiḥ) - path, refuge, means of salvation (path, refuge, movement, destination)
- अस्ति (asti) - is, exists
- सर्वलोके (sarvaloke) - in all worlds
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
धाता (dhātā) - the creator (of the universe) (creator, supporter, ordainer)
(noun)
Nominative, masculine, singular of dhātṛ
dhātṛ - creator, supporter, ordainer, progenitor
Root: dhā (class 3)
विसृजसि (visṛjasi) - you create, you release, you send forth
(verb)
2nd person , singular, active, present (lat) of sṛj
Prefix: vi
Root: sṛj (class 6)
विश्वम् (viśvam) - universe, all, whole
(noun)
Accusative, neuter, singular of viśva
viśva - all, whole, entire; universe, world
एतत् (etat) - this, this one
(pronoun)
Accusative, neuter, singular of etas
etas - this, this one
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
पासि (pāsi) - you protect, you guard, you rule
(verb)
2nd person , singular, active, present (lat) of pā
Root: pā (class 2)
स्थितिकरणाय (sthitikaraṇāya) - for the purpose of preserving, for establishing
(noun)
Dative, neuter, singular of sthitikaraṇa
sthitikaraṇa - making stable, establishing, preserving
Compound type : ṣaṣṭhī-tatpuruṣa (sthiti+karaṇa)
- sthiti – standing, state, existence, preservation
noun (feminine)
From root sthā + ktin suffix
Root: sthā (class 1) - karaṇa – making, doing, means, instrument
noun (neuter)
From root kṛ + lyuṭ suffix
Root: kṛ (class 8)
सप्रवृत्तः (sapravṛttaḥ) - actively engaged, fully engaged, with activity
(adjective)
Nominative, masculine, singular of sapravṛtta
sapravṛtta - actively engaged, set in motion, with energy
Compound type : bahuvrīhi (sa+pravṛtta)
- sa – with, together with
indeclinable - pravṛtta – engaged, started, active, set in motion
adjective (masculine)
Past Passive Participle
From root vṛt + kta suffix with prefix pra
Prefix: pra
Root: vṛt (class 1)
त्वयि (tvayi) - in you, on you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
अन्ते (ante) - at the end, in the end
(noun)
Locative, masculine, singular of anta
anta - end, limit, conclusion
लयम् (layam) - dissolution, merging, absorption
(noun)
Accusative, masculine, singular of laya
laya - dissolution, melting, merging, absorption
Root: lī (class 4)
अखिलम् (akhilam) - all, entire, complete
(adjective)
Accusative, neuter, singular of akhila
akhila - all, whole, entire, undivided
Compound type : nañ-tatpuruṣa (a+khila)
- a – not, un-, non-
indeclinable - khila – gap, void, deficiency, waste land
noun (neuter)
प्रयाति (prayāti) - goes, approaches, merges, attains
(verb)
3rd person , singular, active, present (lat) of yā
Prefix: pra
Root: yā (class 2)
तत्त्वम् (tattvam) - all the fundamental elements or principles of existence (truth, reality, principle, element, essence)
(noun)
Accusative, neuter, singular of tattva
tattva - truth, reality, principle, element, essence, true state
त्वत्तः (tvattaḥ) - from you, apart from you
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
अन्या (anyā) - other, another
(adjective)
Nominative, feminine, singular of anya
anya - other, different, another
न (na) - not, no
(indeclinable)
हि (hi) - indeed, surely, for
(indeclinable)
गतिः (gatiḥ) - path, refuge, means of salvation (path, refuge, movement, destination)
(noun)
Nominative, feminine, singular of gati
gati - going, movement, path, course, destiny, refuge
From root gam + ktin suffix
Root: gam (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
सर्वलोके (sarvaloke) - in all worlds
(noun)
Locative, masculine, singular of sarvaloka
sarvaloka - all worlds, the whole world
Compound type : karmadhāraya (sarva+loka)
- sarva – all, every, whole
adjective (masculine) - loka – world, realm, people
noun (masculine)
From root lok + ghañ suffix
Root: lok (class 10)