मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-101, verse-27
आप्यायदाहरूपाभ्यां रूपं विश्वमयं तव ।
समेतमग्नीषोमाभ्यां नमस्तस्मै गुणात्मने ॥२७॥
समेतमग्नीषोमाभ्यां नमस्तस्मै गुणात्मने ॥२७॥
27. āpyāyadāharūpābhyāṃ rūpaṃ viśvamayaṃ tava .
sametamagnīṣomābhyāṃ namastasmai guṇātmane.
sametamagnīṣomābhyāṃ namastasmai guṇātmane.
27.
āpyāyadāharūpābhyām rūpam viśvamayam tava
sametam agnīṣomābhyām namas tasmai guṇātmane
sametam agnīṣomābhyām namas tasmai guṇātmane
27.
Salutations to that Self, which is constituted by the qualities (guṇas)! Your all-pervading form both nourishes and burns, being united with both Agni and Soma.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आप्यायदाहरूपाभ्याम् (āpyāyadāharūpābhyām) - by the two forms of nourishing/swelling and burning
- रूपम् (rūpam) - form, appearance, nature
- विश्वमयम् (viśvamayam) - all-pervading, universal
- तव (tava) - your, yours
- समेतम् (sametam) - united, joined, endowed with
- अग्नीषोमाभ्याम् (agnīṣomābhyām) - with Agni and Soma (the divine pair)
- नमस् (namas) - salutation, obeisance
- तस्मै (tasmai) - to that, to that one
- गुणात्मने (guṇātmane) - to the self of qualities, to the essence of attributes
Words meanings and morphology
आप्यायदाहरूपाभ्याम् (āpyāyadāharūpābhyām) - by the two forms of nourishing/swelling and burning
(noun)
Instrumental, neuter, dual of āpyāyadāharūpa
āpyāyadāharūpa - that which has the forms of nourishing and burning
Compound type : dvandva-tatpuruṣa (āpyāya+dāha+rūpa)
- āpyāya – swelling, nourishing, increment
noun (masculine)
Prefix: ā
Root: pyāy (class 1) - dāha – burning, combustion, heat
noun (masculine)
Root: dah (class 1) - rūpa – form, appearance, nature, image
noun (neuter)
रूपम् (rūpam) - form, appearance, nature
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, appearance, nature, image
विश्वमयम् (viśvamayam) - all-pervading, universal
(adjective)
Accusative, neuter, singular of viśvamaya
viśvamaya - all-pervading, universal, consisting of all
Derived from 'viśva' with suffix 'maya(ṭ)' indicating 'consisting of' or 'full of'.
तव (tava) - your, yours
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you, your
समेतम् (sametam) - united, joined, endowed with
(adjective)
Accusative, neuter, singular of sameta
sameta - united, joined, endowed with, arrived
Past Passive Participle
Past Passive Participle of verb root 'i' with prefix 'sam'.
Prefix: sam
Root: i (class 2)
Note: Agrees with rūpam.
अग्नीषोमाभ्याम् (agnīṣomābhyām) - with Agni and Soma (the divine pair)
(noun)
Instrumental, masculine, dual of agnīṣoma
agnīṣoma - Agni and Soma (the twin deities representing fire and the moon/libation)
Compound type : dvandva (agni+soma)
- agni – fire, the god Agni
noun (masculine) - soma – moon, the intoxicating juice, the god Soma
noun (masculine)
नमस् (namas) - salutation, obeisance
(indeclinable)
तस्मै (tasmai) - to that, to that one
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it
गुणात्मने (guṇātmane) - to the self of qualities, to the essence of attributes
(noun)
Dative, masculine, singular of guṇātman
guṇātman - the self constituted by qualities, the essence of attributes
Compound type : tatpuruṣa (guṇa+ātman)
- guṇa – quality, attribute, constituent of nature
noun (masculine) - ātman – Self, soul, spirit, essence
noun (masculine)