मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-101, verse-20
ग्रहीतुमष्टमासेन कालेनेन्दुमयं रसम् ।
बिभ्रतस्तव यद्रूपमतितीव्रं नतास्मि तत् ॥२०॥
बिभ्रतस्तव यद्रूपमतितीव्रं नतास्मि तत् ॥२०॥
20. grahītumaṣṭamāsena kālenendumayaṃ rasam .
bibhratastava yadrūpamatitīvraṃ natāsmi tat.
bibhratastava yadrūpamatitīvraṃ natāsmi tat.
20.
grahītum aṣṭamāsena kālena indumayam rasam
bibhrataḥ tava yat rūpam atitīvram natā asmi tat
bibhrataḥ tava yat rūpam atitīvram natā asmi tat
20.
I bow to that exceedingly intense form of yours, which, by means of time, draws up the moon-like essence (rasam) in eight months.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ग्रहीतुम् (grahītum) - to draw up, to absorb (to take, to seize, to grasp)
- अष्टमासेन (aṣṭamāsena) - by eight months, in eight months
- कालेन (kālena) - by time, in time
- इन्दुमयम् (indumayam) - moon-like, consisting of moon, made of moon
- रसम् (rasam) - moon-like essence, watery essence (that gets drawn up) (essence, juice, fluid, taste)
- बिभ्रतः (bibhrataḥ) - of you who bears/sustains (the world, or the moisture) (of one who bears, of one who sustains)
- तव (tava) - your, of you
- यत् (yat) - which, that which
- रूपम् (rūpam) - form, appearance, nature
- अतितीव्रम् (atitīvram) - very intense, exceedingly fierce
- नता (natā) - I am bowed (feminine form, agreeing with implied speaker) (bowed, bent, humble)
- अस्मि (asmi) - I am
- तत् (tat) - that (form) (that, that one)
Words meanings and morphology
ग्रहीतुम् (grahītum) - to draw up, to absorb (to take, to seize, to grasp)
(indeclinable)
Root: grah (class 9)
अष्टमासेन (aṣṭamāsena) - by eight months, in eight months
(noun)
Instrumental, masculine, singular of aṣṭamāsa
aṣṭamāsa - eight months
Compound of `aṣṭa` (eight) and `māsa` (month).
Compound type : dvigu (aṣṭa+māsa)
- aṣṭa – eight
numeral - māsa – month
noun (masculine)
कालेन (kālena) - by time, in time
(noun)
Instrumental, masculine, singular of kāla
kāla - time, season, period
इन्दुमयम् (indumayam) - moon-like, consisting of moon, made of moon
(adjective)
Accusative, neuter, singular of indumaya
indumaya - moon-like, consisting of moon, made of moon
Derived from `indu` (moon) with the suffix `maya` (made of, consisting of).
Compound type : tatpurusha (indu+maya)
- indu – moon, drop, spot
noun (masculine) - maya – made of, consisting of, full of (suffix)
suffix/adjective
Note: Adjective modifying `rasam`.
रसम् (rasam) - moon-like essence, watery essence (that gets drawn up) (essence, juice, fluid, taste)
(noun)
Accusative, masculine, singular of rasa
rasa - juice, fluid, essence, taste, sentiment
बिभ्रतः (bibhrataḥ) - of you who bears/sustains (the world, or the moisture) (of one who bears, of one who sustains)
(adjective)
Genitive, masculine, singular of bibhrat
bibhrat - bearing, carrying, sustaining, supporting
Present Active Participle
Reduplicated present participle of root `bhṛ` (to bear, carry).
Root: bhṛ (class 3)
Note: Modifies the implied subject, the Sun.
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, that which
रूपम् (rūpam) - form, appearance, nature
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty, nature
अतितीव्रम् (atitīvram) - very intense, exceedingly fierce
(adjective)
Nominative, neuter, singular of atitīvra
atitīvra - very intense, exceedingly fierce, extremely sharp
Compound of `ati` (exceedingly) and `tīvra` (intense).
Compound type : prādi-samāsa (ati+tīvra)
- ati – over, beyond, exceedingly
indeclinable - tīvra – intense, fierce, sharp, hot, strong
adjective
Note: Adjective modifying `rūpam`.
नता (natā) - I am bowed (feminine form, agreeing with implied speaker) (bowed, bent, humble)
(adjective)
Nominative, feminine, singular of nata
nata - bowed, bent, humble, saluting
Past Passive Participle
Past passive participle of root `nam` (to bow).
Root: nam (class 1)
Note: Used as a predicative adjective with `asmi`.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Root: as (class 2)
तत् (tat) - that (form) (that, that one)
(pronoun)
Nominative, neuter, singular of tad
tad - that
Note: Refers to `rūpam`.