मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-101, verse-2
देवदैत्योरगादीनां रूपस्थानानि पूर्ववत् ।
वेदेभ्य एव भगवानकरोत्कमलोद्भवः ॥२॥
वेदेभ्य एव भगवानकरोत्कमलोद्भवः ॥२॥
2. devadaityoragādīnāṃ rūpasthānāni pūrvavat .
vedebhya eva bhagavānakarotkamalodbhavaḥ.
vedebhya eva bhagavānakarotkamalodbhavaḥ.
2.
devadaityoragādīnām rūpasthānāni pūrvavat |
vedebhyaḥ eva bhagavān akarot kamalodbhavaḥ
vedebhyaḥ eva bhagavān akarot kamalodbhavaḥ
2.
The divine lord, the lotus-born (Brahmā), fashioned the forms and abodes of the gods, daityas, uragas, and other such beings, just as he had done before, deriving them directly from the Vedas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवदैत्योरगादीनाम् (devadaityoragādīnām) - of gods, daityas, uragas, and others
- रूपस्थानानि (rūpasthānāni) - forms and abodes/places
- पूर्ववत् (pūrvavat) - as before, previously, like the former
- वेदेभ्यः (vedebhyaḥ) - from the Vedas
- एव (eva) - certainly, indeed, only, just
- भगवान् (bhagavān) - Brahmā (as the divine lord) (the divine lord, the fortunate one)
- अकरोत् (akarot) - made, did, performed, created
- कमलोद्भवः (kamalodbhavaḥ) - Brahmā (the creator deity) (the lotus-born)
Words meanings and morphology
देवदैत्योरगादीनाम् (devadaityoragādīnām) - of gods, daityas, uragas, and others
(noun)
Genitive, masculine, plural of devadaityoragādi
devadaityoragādi - beginning with gods, daityas, and uragas; of gods, daityas, uragas, and other such beings
Compound type : dvandva-tatpurusha (deva+daitya+uraga+ādi)
- deva – god, deity, divine being
noun (masculine) - daitya – son of Diti, a class of demons, giant
noun (masculine) - uraga – serpent, snake (literally 'breast-goer')
noun (masculine)
From `uras` (breast) + root `gam` (to go).
Root: gam (class 1) - ādi – beginning, et cetera, and so on
noun (masculine)
Note: Indicates the beings for whom forms and abodes were created.
रूपस्थानानि (rūpasthānāni) - forms and abodes/places
(noun)
Accusative, neuter, plural of rūpasthāna
rūpasthāna - forms and places, shapes and abodes
Compound type : dvandva (rūpa+sthāna)
- rūpa – form, shape, appearance, beauty
noun (neuter) - sthāna – place, abode, position, state
noun (neuter)
From root `sthā` (to stand, to remain) + `ana` suffix.
Root: sthā (class 1)
Note: Direct object of 'akarot'.
पूर्ववत् (pūrvavat) - as before, previously, like the former
(indeclinable)
From `pūrva` (previous) + `vati` (like) suffix, forming an adverb.
वेदेभ्यः (vedebhyaḥ) - from the Vedas
(noun)
Ablative, masculine, plural of veda
veda - Veda, sacred knowledge, divine knowledge
From root `vid` (to know, to find)
Root: vid (class 2)
Note: Indicates the source from which Brahmā derived the forms and abodes.
एव (eva) - certainly, indeed, only, just
(indeclinable)
Emphatic particle.
भगवान् (bhagavān) - Brahmā (as the divine lord) (the divine lord, the fortunate one)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - divine, illustrious, fortunate, venerable, lord
From `bhaga` (fortune, glory, excellence) + `matup` suffix.
Note: Epithet for Brahmā.
अकरोत् (akarot) - made, did, performed, created
(verb)
3rd person , singular, active, imperfect (laṅ) of kṛ
Root: kṛ (class 8)
Note: Historical past tense.
कमलोद्भवः (kamalodbhavaḥ) - Brahmā (the creator deity) (the lotus-born)
(proper noun)
Nominative, masculine, singular of kamalodbhava
kamalodbhava - lotus-born
Compound type : bahuvrihi (kamala+udbhava)
- kamala – lotus
noun (neuter) - udbhava – origin, birth, produced from, arising
adjective (masculine)
From `ud-bhū` (to arise, originate)
Prefix: ud
Root: bhū (class 1)
Note: Co-referent with `bhagavān` and subject of 'akarot'.