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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-101, verse-26

यद्रूपं जीवनायैकं वीरुधाममृतात्मकम् ।
पीयते देवपितृभिस्तस्मै सोमात्मने नमः ॥२६॥
26. yadrūpaṃ jīvanāyaikaṃ vīrudhāmamṛtātmakam .
pīyate devapitṛbhistasmai somātmane namaḥ.
26. yat rūpam jīvanāya ekam vīrudhām amṛtātmakam
pīyate devapitṛbhiḥ tasmai somātmane namaḥ
26. Salutations to that form, the very essence of Soma (soma-ātman), which is uniquely for the life of plants and is nectarine in nature, and which is consumed by the gods and ancestors (pitṛs).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - which, whatever, that which
  • रूपम् (rūpam) - form, shape, nature, beauty
  • जीवनाय (jīvanāya) - for life, for living, for existence
  • एकम् (ekam) - one, unique, sole, principal
  • वीरुधाम् (vīrudhām) - of plants, of creepers, of herbs
  • अमृतात्मकम् (amṛtātmakam) - nectarine in nature, whose essence is nectar, immortal nature
  • पीयते (pīyate) - is drunk, is consumed
  • देवपितृभिः (devapitṛbhiḥ) - by gods and ancestors (pitṛs)
  • तस्मै (tasmai) - to that (form) (to that, for that)
  • सोमात्मने (somātmane) - to the essence of Soma, to the self of Soma, to the nature of Soma
  • नमः (namaḥ) - salutation, obeisance, homage

Words meanings and morphology

यत् (yat) - which, whatever, that which
(pronoun)
Nominative, neuter, singular of yat
yat - which, whatever, that which
रूपम् (rūpam) - form, shape, nature, beauty
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, nature, beauty
जीवनाय (jīvanāya) - for life, for living, for existence
(noun)
Dative, neuter, singular of jīvana
jīvana - life, living, existence
Derived from root jīv (to live) + ana.
Root: jīv (class 1)
Note: Denotes purpose.
एकम् (ekam) - one, unique, sole, principal
(adjective)
Nominative, neuter, singular of eka
eka - one, unique, sole, principal
वीरुधाम् (vīrudhām) - of plants, of creepers, of herbs
(noun)
Genitive, feminine, plural of vīrudh
vīrudh - plant, creeper, herb
अमृतात्मकम् (amṛtātmakam) - nectarine in nature, whose essence is nectar, immortal nature
(adjective)
Nominative, neuter, singular of amṛtātmaka
amṛtātmaka - nectarine in nature, whose essence is nectar, immortal nature
Compound type : bahuvrihi (amṛta+ātman)
  • amṛta – nectar, immortality, immortal
    noun (neuter)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
पीयते (pīyate) - is drunk, is consumed
(verb)
3rd person , singular, passive, present (laṭ) of pā
present passive
Present passive of root pā.
Root: pā (class 1)
Note: Subject is rūpam implicitly.
देवपितृभिः (devapitṛbhiḥ) - by gods and ancestors (pitṛs)
(noun)
Instrumental, masculine, plural of devapitṛ
devapitṛ - gods and ancestors
Compound type : dvandva (deva+pitṛ)
  • deva – god, divine being
    noun (masculine)
  • pitṛ – father, ancestor (pitṛ)
    noun (masculine)
Note: Agent in passive construction.
तस्मै (tasmai) - to that (form) (to that, for that)
(pronoun)
Dative, neuter, singular of tad
tad - that
Note: Refers to rūpam (implicitly).
सोमात्मने (somātmane) - to the essence of Soma, to the self of Soma, to the nature of Soma
(noun)
Dative, masculine, singular of somātman
somātman - essence of Soma, self of Soma
Compound type : tatpurusha (soma+ātman)
  • soma – Soma (Moon god, sacred intoxicating drink, plant)
    proper noun (masculine)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
Note: Recipient of salutations.
नमः (namaḥ) - salutation, obeisance, homage
(indeclinable)
Root: nam (class 1)