महाभारतः mahābhārataḥ - book-9, chapter-41, verse-36

यस्मान्मा त्वं सरिच्छ्रेष्ठे वञ्चयित्वा पुनर्गता ।
शोणितं वह कल्याणि रक्षोग्रामणिसंमतम् ॥३६॥

36. yasmānmā tvaṁ saricchreṣṭhe vañcayitvā punargatā ,
śoṇitaṁ vaha kalyāṇi rakṣogrāmaṇisaṁmatam.

36. yasmāt mā tvam sarit śreṣṭhe vañcayitvā punar
gatā śoṇitam vaha kalyāṇi rakṣogrāmaṇisaṃmatam

36. yasmāt tvam,
saricchreṣṭhe,
mām vañcayitvā punargatā,
(tasmāt he) kalyāṇi,
rakṣogrāmaṇisaṃmatam śoṇitam vaha!

36. "Because you, O best of rivers, have deceived me and gone away, O auspicious one, carry blood, (blood that is) acceptable to the chiefs of the Rākṣasas!"

Words meanings summery:

• यस्मात् (yasmāt) - because (indicating the reason for the curse) (from which, because, since)

• मा (mā) - me (Viśvāmitra) (me)

• त्वम् (tvam) - you (the Sarasvatī river) (you)

• सरित् (sarit) - O river (vocative) (river)

• श्रेष्ठे (śreṣṭhe) - O best one (best, most excellent)

• वञ्चयित्वा (vañcayitvā) - having deceived (Viśvāmitra) (having deceived, having tricked)

• पुनर् (punar) - back, away (again, back, anew)

• गता (gatā) - gone away (from Viśvāmitra's purpose) (gone, arrived, returned)

• शोणितम् (śoṇitam) - literal blood (as a curse) (blood)

• वह (vaha) - carry (imperative command to the river) (carry, flow)

• कल्याणि (kalyāṇi) - O auspicious one (vocative, potentially sarcastic in context) (O auspicious one, O beautiful one)

• रक्षोग्रामणिसंमतम् (rakṣogrāmaṇisaṁmatam) - blood pleasing to demon leaders (acceptable to the chiefs of Rākṣasas)

Words meanings and morphology

यस्मात् (yasmāt) - because (indicating the reason for the curse) (from which, because, since)

(pronoun)

Ablative, neuter, singular of yad

yad - which, what

Note: Acts as a conjunctive adverb "because"

मा (mā) - me (Viśvāmitra) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'vañcayitvā'

त्वम् (tvam) - you (the Sarasvatī river) (you)

(pronoun)

Nominative, feminine, singular of yuṣmad

yuṣmad - you

Note: Subject of 'gatā'

सरित् (sarit) - O river (vocative) (river)

(noun)

Vocative, feminine, singular of sarit

sarit - river, stream

From root '√sṛ' (to flow)

Root: sṛ (class 1)

Note: Part of the vocative compound 'saricchreṣṭhe'

श्रेष्ठे (śreṣṭhe) - O best one (best, most excellent)

(adjective)

Vocative, feminine, singular of śreṣṭha

śreṣṭha - best, most excellent, superior

Superlative degree of 'praśasya' (praiseworthy)

Note: Part of the vocative compound 'saricchreṣṭhe'

वञ्चयित्वा (vañcayitvā) - having deceived (Viśvāmitra) (having deceived, having tricked)

(indeclinable)

Absolutive (Gerund)

From causative stem 'vañcay-' (from root '√vañc' to deceive) + ktvā (suffix for absolutive)

Root: vañc (class 1)

पुनर् (punar) - back, away (again, back, anew)

(indeclinable)

Adverb

Note: Qualifies 'gatā'

गता (gatā) - gone away (from Viśvāmitra's purpose) (gone, arrived, returned)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, obtained

Past Passive Participle

From root '√gam' (to go) + kta (suffix for past passive participle)

Root: gam (class 1)

Note: Functions adjectivally with 'tvam'

शोणितम् (śoṇitam) - literal blood (as a curse) (blood)

(noun)

Accusative, neuter, singular of śoṇita

śoṇita - blood, red

Note: Object of 'vaha'

वह (vaha) - carry (imperative command to the river) (carry, flow)

(verb)

2nd person , singular, active, imperative (loṭ) of vah

Imperative (Loṭ)

From root '√vah' (to carry) + imperative ending (2nd person singular active)

Root: vah (class 1)

कल्याणि (kalyāṇi) - O auspicious one (vocative, potentially sarcastic in context) (O auspicious one, O beautiful one)

(adjective)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, fortunate, beautiful, excellent

Feminine form of 'kalyāṇa'

Note: Addresses the river

रक्षोग्रामणिसंमतम् (rakṣogrāmaṇisaṁmatam) - blood pleasing to demon leaders (acceptable to the chiefs of Rākṣasas)

(adjective)

Accusative, neuter, singular of rakṣogrāmaṇisaṃmata

rakṣogrāmaṇisaṁmata - approved by the chiefs of Rākṣasas, pleasing to demon leaders

Compound noun 'rakṣogrāmaṇi' + past passive participle 'saṃmata'

Compound type : tatpuruṣa (rakṣas+grāmaṇi+saṃmata)

• rakṣas – demon, Rākṣasa
  noun (neuter)
• grāmaṇi – chief, leader of a village or group
  noun (masculine)
• saṃmata – approved, esteemed, agreeable, pleasing
  adjective (masculine)
  Past Passive Participle
  From prefix 'sam-' + root '√man' (to think, believe) + kta
  Prefix: sam
  Root: man (class 4)

Note: Qualifies 'śoṇitam'