महाभारतः mahābhārataḥ - book-9, chapter-41, verse-35

ततोऽपवाहितं दृष्ट्वा वसिष्ठमृषिसत्तमम् ।
अब्रवीदथ संक्रुद्धो विश्वामित्रो ह्यमर्षणः ॥३५॥

35. tato'pavāhitaṁ dṛṣṭvā vasiṣṭhamṛṣisattamam ,
abravīdatha saṁkruddho viśvāmitro hyamarṣaṇaḥ.

35. tataḥ apovāhitam dṛṣṭvā vasiṣṭham ṛṣisattamam
abravīt atha saṃkruddhaḥ viśvāmitraḥ hi amarṣaṇaḥ

35. tataḥ vasiṣṭham ṛṣisattamam apovāhitam dṛṣṭvā,
atha saṃkruddhaḥ amarṣaṇaḥ viśvāmitraḥ hi abravīt.

35. Then, having seen Vasiṣṭha, the best of sages, carried away, Viśvāmitra, greatly enraged and intolerant, spoke.

Words meanings summery:

• ततः (tataḥ) - thereupon, then (then, thence, afterwards)

• अपोवाहितम् (apovāhitam) - having been carried away (Vasiṣṭha) (carried away, removed)

• दृष्ट्वा (dṛṣṭvā) - having seen (Vasiṣṭha carried away) (having seen)

• वसिष्ठम् (vasiṣṭham) - The sage Vasiṣṭha (Vasiṣṭha)

• ऋषिसत्तमम् (ṛṣisattamam) - the most excellent sage (best of sages, pre-eminent sage)

• अब्रवीत् (abravīt) - Viśvāmitra spoke (spoke, said)

• अथ (atha) - then, thereupon (then, now, moreover)

• संक्रुद्धः (saṁkruddhaḥ) - extremely angry (Viśvāmitra) (greatly enraged, very angry)

• विश्वामित्रः (viśvāmitraḥ) - The sage Viśvāmitra (Viśvāmitra (name of a sage))

• हि (hi) - indeed (emphasizing Viśvāmitra's nature/state) (indeed, surely, for)

• अमर्षणः (amarṣaṇaḥ) - intolerant (of deceit or disobedience) (intolerant, impatient, irritable, enraged)

Words meanings and morphology

ततः (tataḥ) - thereupon, then (then, thence, afterwards)

(indeclinable)

From 'tad' with 'tasil' suffix

Note: Temporal adverb

अपोवाहितम् (apovāhitam) - having been carried away (Vasiṣṭha) (carried away, removed)

(adjective)

Accusative, masculine, singular of apovāhita

apovāhita - carried away, removed

Past Passive Participle

From 'apa-' + root '√vah' (to carry) + kta (suffix for past passive participle)

Prefix: apa

Root: vah (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen (Vasiṣṭha carried away) (having seen)

(indeclinable)

Absolutive (Gerund)

From root '√dṛś' (to see) + ktvā (suffix for absolutive)

Root: dṛś (class 1)

वसिष्ठम् (vasiṣṭham) - The sage Vasiṣṭha (Vasiṣṭha)

(proper noun)

Accusative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a revered sage)

Note: Object of 'dṛṣṭvā'

ऋषिसत्तमम् (ṛṣisattamam) - the most excellent sage (best of sages, pre-eminent sage)

(noun)

Accusative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages

Compound of 'ṛṣi' (sage) and 'sattama' (best, excellent)

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer
  noun (masculine)
• sattama – best, most excellent, most virtuous
  adjective (masculine)
  Superlative degree of 'sat' (good, existing)

Note: Qualifies 'vasiṣṭham'

अब्रवीत् (abravīt) - Viśvāmitra spoke (spoke, said)

(verb)

3rd person , singular, active, imperfect past (laṅ) of abravīt

Imperfect (Laṅ)

From root '√brū' (to speak) with augment 'a-' and imperfect ending (3rd person singular active)

Root: brū (class 2)

अथ (atha) - then, thereupon (then, now, moreover)

(indeclinable)

Particle

Note: Particle indicating sequence

संक्रुद्धः (saṁkruddhaḥ) - extremely angry (Viśvāmitra) (greatly enraged, very angry)

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, very angry

Past Passive Participle

From prefix 'sam-' + root '√krudh' (to be angry) + kta (suffix for past passive participle)

Prefix: sam

Root: krudh (class 4)

विश्वामित्रः (viśvāmitraḥ) - The sage Viśvāmitra (Viśvāmitra (name of a sage))

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (name of a powerful sage)

हि (hi) - indeed (emphasizing Viśvāmitra's nature/state) (indeed, surely, for)

(indeclinable)

Particle

अमर्षणः (amarṣaṇaḥ) - intolerant (of deceit or disobedience) (intolerant, impatient, irritable, enraged)

(adjective)

Nominative, masculine, singular of amarṣaṇa

amarṣaṇa - intolerant, impatient, irritable, enraged

Derived from root '√mṛṣ' (to endure, be patient) with 'a-' (negative prefix) and 'ana' suffix (agent noun or adjective)

'a' (negative prefix) + 'marṣaṇa' (patient, enduring)

Compound type : nañ-tatpuruṣa (a+marṣaṇa)

• a – not, non-
  indeclinable
  negative prefix
• marṣaṇa – patient, enduring, tolerant
  adjective (masculine)
  From root √mṛṣ (to endure)
  Root: mṛṣ (class 1)