महाभारतः
mahābhārataḥ
-
book-9, chapter-41, verse-31
पुष्टिर्द्युतिस्तथा कीर्तिः सिद्धिर्वृद्धिरुमा तथा ।
त्वमेव वाणी स्वाहा त्वं त्वय्यायत्तमिदं जगत् ।
त्वमेव सर्वभूतेषु वससीह चतुर्विधा ॥३१॥
त्वमेव वाणी स्वाहा त्वं त्वय्यायत्तमिदं जगत् ।
त्वमेव सर्वभूतेषु वससीह चतुर्विधा ॥३१॥
31. puṣṭirdyutistathā kīrtiḥ siddhirvṛddhirumā tathā ,
tvameva vāṇī svāhā tvaṁ tvayyāyattamidaṁ jagat ,
tvameva sarvabhūteṣu vasasīha caturvidhā.
tvameva vāṇī svāhā tvaṁ tvayyāyattamidaṁ jagat ,
tvameva sarvabhūteṣu vasasīha caturvidhā.
31.
puṣṭiḥ dyutiḥ tathā kīrtiḥ siddhiḥ
vṛddhiḥ umā tathā tvam eva vāṇī svāhā
tvam tvayi āyattam idam jagat tvam
eva sarvabhūteṣu vasasi iha caturvidhā
vṛddhiḥ umā tathā tvam eva vāṇī svāhā
tvam tvayi āyattam idam jagat tvam
eva sarvabhūteṣu vasasi iha caturvidhā
31.
puṣṭiḥ dyutiḥ tathā kīrtiḥ siddhiḥ
vṛddhiḥ umā tathā tvam eva vāṇī tvam
svāhā idam jagat tvayi āyattam tvam
eva iha sarvabhūteṣu caturvidhā vasasi
vṛddhiḥ umā tathā tvam eva vāṇī tvam
svāhā idam jagat tvayi āyattam tvam
eva iha sarvabhūteṣu caturvidhā vasasi
31.
You are nourishment, radiance, and fame; success, prosperity, and Umā (the Divine Mother). You are indeed the goddess of speech (Vāṇī) and you are Svāhā. This entire world depends upon you. You alone dwell here in all beings (bhūteṣu) in four forms.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुष्टिः (puṣṭiḥ) - nourishment, prosperity, well-being
- द्युतिः (dyutiḥ) - splendor, radiance, light
- तथा (tathā) - and, also, thus
- कीर्तिः (kīrtiḥ) - fame, glory, reputation
- सिद्धिः (siddhiḥ) - success, accomplishment, perfection
- वृद्धिः (vṛddhiḥ) - growth, increase, prosperity
- उमा (umā) - Umā (a name of Pārvatī)
- तथा (tathā) - and, also, thus
- त्वम् (tvam) - you
- एव (eva) - indeed, only, alone
- वाणी (vāṇī) - the goddess of speech, Sarasvati (speech, voice, Sarasvati (goddess of speech))
- स्वाहा (svāhā) - Svāhā (a goddess, the exclamation made while offering oblations)
- त्वम् (tvam) - you
- त्वयि (tvayi) - in you, on you
- आयत्तम् (āyattam) - dependent, resting on, subject to
- इदम् (idam) - this
- जगत् (jagat) - world, universe
- त्वम् (tvam) - you
- एव (eva) - indeed, only, alone
- सर्वभूतेषु (sarvabhūteṣu) - in all beings, in all creatures
- वससि (vasasi) - you dwell, you reside
- इह (iha) - here, in this world
- चतुर्विधा (caturvidhā) - in four ways, of four kinds
Words meanings and morphology
पुष्टिः (puṣṭiḥ) - nourishment, prosperity, well-being
(noun)
Nominative, feminine, singular of puṣṭi
puṣṭi - nourishment, growth, prosperity, well-being
Root: puṣ (class 4)
द्युतिः (dyutiḥ) - splendor, radiance, light
(noun)
Nominative, feminine, singular of dyuti
dyuti - splendor, radiance, light, gleam
Root: dyut (class 1)
तथा (tathā) - and, also, thus
(indeclinable)
कीर्तिः (kīrtiḥ) - fame, glory, reputation
(noun)
Nominative, feminine, singular of kīrti
kīrti - fame, glory, reputation, praise
Root: kīrt (class 10)
सिद्धिः (siddhiḥ) - success, accomplishment, perfection
(noun)
Nominative, feminine, singular of siddhi
siddhi - success, accomplishment, fulfillment, supernatural power
Root: sidh (class 1)
वृद्धिः (vṛddhiḥ) - growth, increase, prosperity
(noun)
Nominative, feminine, singular of vṛddhi
vṛddhi - growth, increase, prosperity, success
Root: vṛdh (class 1)
उमा (umā) - Umā (a name of Pārvatī)
(proper noun)
Nominative, feminine, singular of umā
umā - Umā (name of the consort of Shiva, daughter of Himālaya)
तथा (tathā) - and, also, thus
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
एव (eva) - indeed, only, alone
(indeclinable)
वाणी (vāṇī) - the goddess of speech, Sarasvati (speech, voice, Sarasvati (goddess of speech))
(noun)
Nominative, feminine, singular of vāṇī
vāṇī - speech, voice, language, Sarasvati (goddess of speech)
Root: vaṇ (class 1)
स्वाहा (svāhā) - Svāhā (a goddess, the exclamation made while offering oblations)
(proper noun)
Nominative, feminine, singular of svāhā
svāhā - Svāhā (name of a goddess, consort of Agni; an exclamation used in offering oblations to the gods)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
त्वयि (tvayi) - in you, on you
(pronoun)
Locative, singular of tvad
tvad - you
आयत्तम् (āyattam) - dependent, resting on, subject to
(adjective)
Nominative, neuter, singular of āyatta
āyatta - dependent, resting on, subject to, controlled by
Past Passive Participle
Past Passive Participle of ā-yat (to strive, to depend on)
Prefix: ā
Root: yat (class 1)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living beings
From root 'gam' (to go) with suffix 'ac' or 'at'
Root: gam (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
एव (eva) - indeed, only, alone
(indeclinable)
सर्वभूतेषु (sarvabhūteṣu) - in all beings, in all creatures
(noun)
Locative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole
pronoun - bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Past Passive Participle of root 'bhū' (to be, to become)
Root: bhū (class 1)
वससि (vasasi) - you dwell, you reside
(verb)
2nd person , singular, active, present (laṭ) of vas
Root: vas (class 1)
इह (iha) - here, in this world
(indeclinable)
चतुर्विधा (caturvidhā) - in four ways, of four kinds
(adjective)
Nominative, feminine, singular of caturvidha
caturvidha - of four kinds, fourfold
Compound type : dvigu (catur+vidha)
- catur – four
numeral - vidha – kind, sort, manner
noun (masculine)
Note: Agrees with 'tvam' (you) in its characteristic of existing in four forms.