महाभारतः mahābhārataḥ - book-8, chapter-11, verse-29

अहो ज्ञानेन संयुक्तावुभौ चोग्रपराक्रमौ ।
अहो भीमे बलं भीममेतयोश्च कृतास्त्रता ॥२९॥

29. aho jñānena saṁyuktāvubhau cograparākramau ,
aho bhīme balaṁ bhīmametayośca kṛtāstratā.

29. aho jñānena saṃyuktau ubhau ca ugraparākramau
aho bhīme balam bhīmam etayoḥ ca kṛtāstratā

29. aho ubhau ca jñānena saṃyuktau ugraparākramau
aho bhīme balam bhīmam ca etayoḥ kṛtāstratā

29. Oh, how remarkable that both are endowed with knowledge and possess fierce valor! And how astonishing is Bhima's tremendous strength, as well as the mastery of weapons demonstrated by these two!

Words meanings summery:

• अहो (aho) - Oh!, Ah!, indeed!, alas!

• ज्ञानेन (jñānena) - by knowledge, with knowledge

• संयुक्तौ (saṁyuktau) - endowed with, joined with, connected

• उभौ (ubhau) - Arjuna and Karna (both)

• च (ca) - and, also

• उग्रपराक्रमौ (ugraparākramau) - of fierce valor, possessing terrible might

• अहो (aho) - Oh!, Ah!, indeed!, alas!

• भीमे (bhīme) - in Bhīma

• बलम् (balam) - strength, power, force

• भीमम् (bhīmam) - tremendous, awe-inspiring (formidable, terrible, dreadful)

• एतयोः (etayoḥ) - of Arjuna and Karna (of these two)

• च (ca) - and, also

• कृतास्त्रता (kṛtāstratā) - mastery of weapons, skill in archery/arms

Words meanings and morphology

अहो (aho) - Oh!, Ah!, indeed!, alas!

(indeclinable)

Exclamatory particle

Note: Expresses wonder or admiration.

ज्ञानेन (jñānena) - by knowledge, with knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

Note: Denotes the means by which they are endowed.

संयुक्तौ (saṁyuktau) - endowed with, joined with, connected

(adjective)

Nominative, masculine, dual of saṃyukta

saṁyukta - joined, connected, endowed with, united

Past Passive Participle

From root yuj (to join) with upasarga sam

Prefix: sam

Root: yuj (class 7)

Note: Agrees with "ubhau" and "ugraparākramau".

उभौ (ubhau) - Arjuna and Karna (both)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Dual pronoun/adjective, always used in dual

Note: Subject (dual).

च (ca) - and, also

(indeclinable)

Conjunction

उग्रपराक्रमौ (ugraparākramau) - of fierce valor, possessing terrible might

(adjective)

Nominative, masculine, dual of ugraparākrama

ugraparākrama - one of fierce valor or terrible might

Compound type : karmadhāraya (ugra+parākrama)

• ugra – fierce, terrible, mighty, formidable
  adjective
• parākrama – valor, might, strength, prowess
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)

Note: Agrees with "ubhau".

अहो (aho) - Oh!, Ah!, indeed!, alas!

(indeclinable)

Exclamatory particle

Note: Expresses further wonder or astonishment.

भीमे (bhīme) - in Bhīma

(proper noun)

Locative, masculine, singular of bhīma

bhīma - formidable, terrible, Bhīma (proper noun)

Root: bhī (class 3)

Note: Indicates the location or subject of the strength.

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

Root: bal (class 1)

Note: Subject (implicitly, 'there is').

भीमम् (bhīmam) - tremendous, awe-inspiring (formidable, terrible, dreadful)

(adjective)

Nominative, neuter, singular of bhīma

bhīma - formidable, terrible, dreadful, causing fear

From root bhī (to fear)

Root: bhī (class 3)

Note: Agrees with "balam".

एतयोः (etayoḥ) - of Arjuna and Karna (of these two)

(pronoun)

Genitive, masculine, dual of etad

etad - this

Demonstrative pronoun

Note: Possessive, 'of these two'.

च (ca) - and, also

(indeclinable)

Conjunction

कृतास्त्रता (kṛtāstratā) - mastery of weapons, skill in archery/arms

(noun)

Nominative, feminine, singular of kṛtāstratā

kṛtāstratā - mastery of weapons, skill in the use of missiles

Formed from kṛtāstra (master of weapons) + tā (abstract suffix)

Compound type : tatpuruṣa (kṛta+astra)

• kṛta – made, done, accomplished, skilled
  adjective
  Past Passive Participle
  From root kṛ (to do, make) + kta (pp. suffix)
  Root: kṛ (class 8)
• astra – missile, weapon
  noun (neuter)
  Root: as (class 4)

Note: Subject (implicitly, 'there is').