महाभारतः mahābhārataḥ - book-7, chapter-60, verse-5

तमब्रवीत्ततो जिष्णुर्महदाश्चर्यमुत्तमम् ।
दृष्टवानस्मि भद्रं ते केशवस्य प्रसादजम् ॥५॥

5. tamabravīttato jiṣṇurmahadāścaryamuttamam ,
dṛṣṭavānasmi bhadraṁ te keśavasya prasādajam.

5. tam abravīt tataḥ jiṣṇuḥ mahat āścaryam uttamam
dṛṣṭavān asmi bhadram te keśavasya prasādajam

5. tataḥ jiṣṇuḥ tam abravīt (ahaṃ) keśavasya prasādajam mahat uttamam āścaryam dṛṣṭavān asmi,
te bhadram (astu)

5. Then Jiṣṇu (Arjuna) said to him, "I have witnessed a great and supreme marvel born of Keśava's (Kṛṣṇa's) grace. May good fortune be yours."

Words meanings summery:

• तम् (tam) - him, to him, that

• अब्रवीत् (abravīt) - he spoke, he said

• ततः (tataḥ) - then, thereafter

• जिष्णुः (jiṣṇuḥ) - Jiṣṇu (Arjuna) (Jiṣṇu (a name of Arjuna), victorious)

• महत् (mahat) - great, large, mighty

• आश्चर्यम् (āścaryam) - wonder, marvel, surprise

• उत्तमम् (uttamam) - supreme, excellent, best

• दृष्टवान् (dṛṣṭavān) - having seen, I have seen

• अस्मि (asmi) - I am

• भद्रम् (bhadram) - good fortune (in the phrase 'may good fortune be yours') (well-being, good fortune, auspiciousness)

• ते (te) - your, to you

• केशवस्य (keśavasya) - of Keśava (Kṛṣṇa)

• प्रसादजम् (prasādajam) - born of grace, caused by grace

Words meanings and morphology

तम् (tam) - him, to him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

imperfect

Root: bru (class 2)

ततः (tataḥ) - then, thereafter

(indeclinable)

जिष्णुः (jiṣṇuḥ) - Jiṣṇu (Arjuna) (Jiṣṇu (a name of Arjuna), victorious)

(proper noun)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, triumphant; a name of Indra or Arjuna

Root: ji (class 1)

महत् (mahat) - great, large, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, eminent, powerful

Note: Agrees with āścaryam

आश्चर्यम् (āścaryam) - wonder, marvel, surprise

(noun)

Accusative, neuter, singular of āścarya

āścarya - wonder, marvel, surprise

Root: car (class 1)

उत्तमम् (uttamam) - supreme, excellent, best

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, uppermost, excellent, best, supreme

Note: Agrees with āścaryam

दृष्टवान् (dṛṣṭavān) - having seen, I have seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen

past active participle

formed from root dṛś with suffix -tavat

Root: dṛś (class 1)

Note: Forms a compound tense with asmi

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present indicative

Root: as (class 2)

Note: Used with dṛṣṭavān to form a perfect tense equivalent.

भद्रम् (bhadram) - good fortune (in the phrase 'may good fortune be yours') (well-being, good fortune, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, fortunate, good, well-being

Note: Used idiomatically with dative 'te' as 'may it be well for you'.

ते (te) - your, to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form; used with bhadram as 'for you'.

केशवस्य (keśavasya) - of Keśava (Kṛṣṇa)

(proper noun)

Genitive, masculine, singular of keśava

keśava - Keśava (a name of Kṛṣṇa or Viṣṇu, lit. 'long-haired' or 'slayer of the demon Keśi')

प्रसादजम् (prasādajam) - born of grace, caused by grace

(adjective)

Accusative, neuter, singular of prasādaja

prasādaja - born of grace, caused by favor

Compound type : tatpuruṣa (prasāda+ja)

• prasāda – grace, favor, serenity, clearness
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)
• ja – born, produced from
  adjective (masculine)
  suffix
  suffix added to nouns to mean 'born from' or 'produced from'
  Root: jan (class 4)

Note: Agrees with āścaryam