महाभारतः mahābhārataḥ - book-7, chapter-60, verse-16

जैत्रैः सांग्रामिकैर्मन्त्रैः पूर्वमेव रथोत्तमम् ।
अभिमन्त्रितमर्चिष्मानुदयं भास्करो यथा ॥१६॥

16. jaitraiḥ sāṁgrāmikairmantraiḥ pūrvameva rathottamam ,
abhimantritamarciṣmānudayaṁ bhāskaro yathā.

16. jaitraiḥ sāṅgrāmikaiḥ mantraiḥ pūrvam eva rathottamam
abhimantritam arciṣmān udayam bhāskaraḥ yathā

16. yathā bhāskaraḥ udayam arciṣmān jaitraiḥ sāṅgrāmikaiḥ
mantraiḥ pūrvam eva abhimantritam rathottamam

16. Just as the radiant sun (bhāskara) rises, so did the radiant one (referring to the protagonist) ascend the excellent chariot, which had already been consecrated with victorious battle-mantras.

Words meanings summery:

• जैत्रैः (jaitraiḥ) - by victorious, by relating to conquest

• साङ्ग्रामिकैः (sāṅgrāmikaiḥ) - by pertaining to battle, by warlike

• मन्त्रैः (mantraiḥ) - by mantras, by sacred texts/spells

• पूर्वम् (pūrvam) - previously, before

• एव (eva) - indeed, only, just

• रथोत्तमम् (rathottamam) - the excellent chariot

• अभिमन्त्रितम् (abhimantritam) - consecrated, enchanted, invoked upon

• अर्चिष्मान् (arciṣmān) - the radiant one, the luminous one

• उदयम् (udayam) - rising, ascending

• भास्करः (bhāskaraḥ) - the sun, sun-maker

• यथा (yathā) - as, just as, like

Words meanings and morphology

जैत्रैः (jaitraiḥ) - by victorious, by relating to conquest

(adjective)

Instrumental, masculine, plural of jaitra

jaitra - victorious, relating to victory/conquest

derived from jaya (victory)

Note: Qualifies 'mantraiḥ'.

साङ्ग्रामिकैः (sāṅgrāmikaiḥ) - by pertaining to battle, by warlike

(adjective)

Instrumental, masculine, plural of sāṅgrāmika

sāṅgrāmika - pertaining to battle, warlike

derived from saṅgrāma (battle)

Prefix: sam

Root: grah (class 9)

Note: Qualifies 'mantraiḥ'.

मन्त्रैः (mantraiḥ) - by mantras, by sacred texts/spells

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred utterance, hymn, prayer, counsel

from root man (to think)

Root: man (class 4)

Note: Used with 'abhimantritam' (consecrated by).

पूर्वम् (pūrvam) - previously, before

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

रथोत्तमम् (rathottamam) - the excellent chariot

(noun)

Accusative, masculine, singular of rathottama

rathottama - best of chariots, excellent chariot

Compound type : tatpurusha (ratha+uttama)

• ratha – chariot
  noun (masculine)
  Root: ram (class 1)
• uttama – best, highest, supreme
  adjective (masculine)
  Prefix: ut

Note: Object of implied verb 'ascended' (from previous verse).

अभिमन्त्रितम् (abhimantritam) - consecrated, enchanted, invoked upon

(adjective)

Accusative, neuter, singular of abhimantrita

abhimantrita - consecrated, enchanted, invoked upon

Past Passive Participle

from root mantr (to advise, to consult) with prefix abhi

Prefix: abhi

Root: mantr (class 10)

Note: Qualifies 'rathottamam'.

अर्चिष्मान् (arciṣmān) - the radiant one, the luminous one

(adjective)

Nominative, masculine, singular of arciṣmat

arciṣmat - radiant, brilliant, luminous

possessive suffix -mat added to arcis (ray, flame)

Note: Subject of the implied verb 'ascended'.

उदयम् (udayam) - rising, ascending

(noun)

Accusative, masculine, singular of udaya

udaya - rise, ascent, prosperity

from root i (to go) with prefix ud

Prefix: ud

Root: i (class 2)

Note: Object of the implied action for 'bhāskaraḥ'.

भास्करः (bhāskaraḥ) - the sun, sun-maker

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, sun-maker

from bhās (light) and kara (maker)

Compound type : tatpurusha (bhās+kara)

• bhās – light, brilliance
  noun (feminine)
• kara – maker, doer
  noun (masculine)
  from root kṛ (to do)
  Root: kṛ (class 8)

Note: Subject of comparison (like the sun).

यथा (yathā) - as, just as, like

(indeclinable)