महाभारतः mahābhārataḥ - book-7, chapter-60, verse-32

मय्यपेक्षा न कर्तव्या कथंचिदपि सात्वत ।
राजन्येव परा गुप्तिः कार्या सर्वात्मना त्वया ॥३२॥

32. mayyapekṣā na kartavyā kathaṁcidapi sātvata ,
rājanyeva parā guptiḥ kāryā sarvātmanā tvayā.

32. mayi apekṣā na kartavyā kathaṃcidapi sātvata
rājani eva parā guptiḥ kāryā sarvāātmanā tvayā

32. sātvata mayi kathaṃcidapi apekṣā na kartavyā
tvayā sarvāātmanā rājani eva parā guptiḥ kāryā

32. O Sātvata (Krishna), you should not place any reliance on me whatsoever. Instead, you must, by all means, ensure supreme protection for the King (Yudhiṣṭhira) alone.

Words meanings summery:

• मयि (mayi) - in me, upon me

• अपेक्षा (apekṣā) - expectation, reliance, looking for

• न (na) - not, no

• कर्तव्या (kartavyā) - to be done, ought to be done, should be made

• कथंचिदपि (kathaṁcidapi) - in any way whatsoever, at all

• सात्वत (sātvata) - O Krishna (as a descendant of the Sātvata clan). (O Sātvata, a descendant of Sātvata)

• राजनि (rājani) - In King Yudhiṣṭhira. (in the king)

• एव (eva) - indeed, only, certainly

• परा (parā) - supreme, highest, excellent

• गुप्तिः (guptiḥ) - protection, defense, secrecy

• कार्या (kāryā) - to be done, ought to be made, should be performed

• सर्वाआत्मना (sarvāātmanā) - with all one's self, by all means, wholeheartedly

• त्वया (tvayā) - by you

Words meanings and morphology

मयि (mayi) - in me, upon me

(pronoun)

Locative, singular of asmad

asmad - I, we

अपेक्षा (apekṣā) - expectation, reliance, looking for

(noun)

Nominative, feminine, singular of apekṣā

apekṣā - expectation, reliance, looking for, regard

verbal noun

from api-īkṣ (to look at, expect)

Prefix: api

Root: īkṣ (class 1)

न (na) - not, no

(indeclinable)

कर्तव्या (kartavyā) - to be done, ought to be done, should be made

(adjective)

Nominative, feminine, singular of kartavya

kartavya - to be done, proper to be done, duty

gerundive

future passive participle of kṛ (to do) with suffix -tavya

Root: kṛ (class 8)

Note: Agrees with `apekṣā`.

कथंचिदपि (kathaṁcidapi) - in any way whatsoever, at all

(indeclinable)

kathaṃcit + api

सात्वत (sātvata) - O Krishna (as a descendant of the Sātvata clan). (O Sātvata, a descendant of Sātvata)

(proper noun)

Vocative, masculine, singular of sātvata

sātvata - belonging to the Sātvata clan, a name of Krishna or Yadu

derived from Sātvata

राजनि (rājani) - In King Yudhiṣṭhira. (in the king)

(noun)

Locative, masculine, singular of rājan

rājan - king, ruler

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes `rājani`.

परा (parā) - supreme, highest, excellent

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, excellent, other

Note: Agrees with `guptiḥ`.

गुप्तिः (guptiḥ) - protection, defense, secrecy

(noun)

Nominative, feminine, singular of gupti

gupti - protection, defense, guard, secrecy

from root gup (to protect)

Root: gup (class 1)

Note: Subject of the passive construction.

कार्या (kāryā) - to be done, ought to be made, should be performed

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, duty, action, business

gerundive

future passive participle of kṛ (to do) with suffix -ya

Root: kṛ (class 8)

Note: Agrees with `guptiḥ`.

सर्वाआत्मना (sarvāātmanā) - with all one's self, by all means, wholeheartedly

(noun)

Instrumental, masculine, singular of sarvāātman

sarvāātman - whole self, universal soul

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Used adverbially.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in the passive construction.