महाभारतः mahābhārataḥ - book-7, chapter-60, verse-33

न हि यत्र महाबाहुर्वासुदेवो व्यवस्थितः ।
किंचिद्व्यापद्यते तत्र यत्राहमपि च ध्रुवम् ॥३३॥

33. na hi yatra mahābāhurvāsudevo vyavasthitaḥ ,
kiṁcidvyāpadyate tatra yatrāhamapi ca dhruvam.

33. na hi yatra mahābāhuḥ vāsudevaḥ vyavasthitaḥ
kiṃcit vyāpadyate tatra yatra ahaṃ api ca dhruvam

33. hi yatra mahābāhuḥ vāsudevaḥ vyavasthitaḥ tatra
kiṃcit na vyāpadyate ca yatra ahaṃ api dhruvam

33. For where the mighty-armed Vāsudeva (Krishna) is present, nothing at all goes wrong there; and where I (Arjuna) am also present, it is certainly true.

Words meanings summery:

• न (na) - not, no

• हि (hi) - for, indeed, surely

• यत्र (yatra) - where, in which

• महाबाहुः (mahābāhuḥ) - An epithet for Vāsudeva (Krishna). (mighty-armed, great-armed)

• वासुदेवः (vāsudevaḥ) - Krishna. (Vāsudeva, son of Vasudeva (Krishna))

• व्यवस्थितः (vyavasthitaḥ) - Is present, is established. (situated, established, present, standing firm)

• किंचित् (kiṁcit) - nothing (when used with `na`). (something, anything)

• व्यापद्यते (vyāpadyate) - happens, goes wrong, falls into misfortune, perishes

• तत्र (tatra) - there, in that place

• यत्र (yatra) - where, in which

• अहम् (aham) - Arjuna is referring to himself. (I)

• अपि (api) - also, even

• च (ca) - and

• ध्रुवम् (dhruvam) - certainly, surely, constantly, fixed

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - for, indeed, surely

(indeclinable)

Note: Connects to previous statement or introduces a reason.

यत्र (yatra) - where, in which

(indeclinable)

Note: Corresponds to `tatra`.

महाबाहुः (mahābāhuḥ) - An epithet for Vāsudeva (Krishna). (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with strong arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective
• bāhu – arm
  noun (masculine)

Note: Qualifies `vāsudevaḥ`.

वासुदेवः (vāsudevaḥ) - Krishna. (Vāsudeva, son of Vasudeva (Krishna))

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Krishna, son of Vasudeva

derived from Vasudeva

Note: Subject of the clause.

व्यवस्थितः (vyavasthitaḥ) - Is present, is established. (situated, established, present, standing firm)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - situated, arranged, established, present, firm

Past Passive Participle

from vi-ava-sthā (to stand firmly, establish)

Prefixes: vi+ava

Root: sthā (class 1)

Note: Functions as a predicate adjective, implying "is".

किंचित् (kiṁcit) - nothing (when used with `na`). (something, anything)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

Note: Functions as the subject here.

व्यापद्यते (vyāpadyate) - happens, goes wrong, falls into misfortune, perishes

(verb)

3rd person , singular, middle, present (laṭ) of vyāpad

Prefixes: vi+ā

Root: pad (class 4)

Note: Root `pad` with prefixes `vi` and `ā`.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Corresponds to `yatra`.

यत्र (yatra) - where, in which

(indeclinable)

Note: Introduces the second clause.

अहम् (aham) - Arjuna is referring to himself. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the second clause (verb "asmi" implied).

अपि (api) - also, even

(indeclinable)

Note: Emphasizes Arjuna's presence.

च (ca) - and

(indeclinable)

Note: Connects the two clauses.

ध्रुवम् (dhruvam) - certainly, surely, constantly, fixed

(indeclinable)

Note: Used adverbially.