महाभारतः mahābhārataḥ - book-7, chapter-149, verse-7

जटासुरो मम पिता रक्षसामग्रणीः पुरा ।
प्रयुज्य कर्म रक्षोघ्नं क्षुद्रैः पार्थैर्निपातितः ।
तस्यापचितिमिच्छामि त्वद्दिष्टो गन्तुमीश्वर ॥७॥

7. jaṭāsuro mama pitā rakṣasāmagraṇīḥ purā ,
prayujya karma rakṣoghnaṁ kṣudraiḥ pārthairnipātitaḥ ,
tasyāpacitimicchāmi tvaddiṣṭo gantumīśvara.

7. jaṭāsuraḥ mama pitā rakṣasām agraṇīḥ
purā prayujya karma rakṣoghnam
kṣudraiḥ pārthaiḥ nipātitaḥ tasya
apacitim icchāmi tvaddiṣṭaḥ gantum īśvara

7. purā rakṣasām agraṇīḥ mama pitā
jaṭāsuraḥ rakṣoghnam karma prayujya
kṣudraiḥ pārthaiḥ nipātitaḥ īśvara
tvaddiṣṭaḥ tasya apacitim gantum icchāmi

7. My father, Jaṭāsura, formerly the foremost of the Rākṣasas (demons), was struck down by insignificant Pārthas (sons of Pṛthā/Kuntī), even though he performed actions that usually destroy demons. O lord, directed by you, I wish to obtain retribution for him.

Words meanings summery:

• जटासुरः (jaṭāsuraḥ) - The Rākṣasa father of the speaker. (Jaṭāsura (proper name))

• मम (mama) - my, of me

• पिता (pitā) - father

• रक्षसाम् (rakṣasām) - of Rākṣasas, of demons

• अग्रणीः (agraṇīḥ) - foremost, leader, chief

• पुरा (purā) - formerly, in ancient times, before

• प्रयुज्य (prayujya) - Having performed (deeds). (having employed, having applied, having performed)

• कर्म (karma) - Powerful actions or deeds. (action, deed, ritual (karma))

• रक्षोघ्नम् (rakṣoghnam) - Describes the power/nature of the 'karma' or 'deeds' as being demon-destroying, implying great might. (demon-killing, demon-destroying)

• क्षुद्रैः (kṣudraiḥ) - Refers to the Pārthas, belittling them. (by small, by insignificant, by mean)

• पार्थैः (pārthaiḥ) - Refers to the Pāṇḍavas. (by the Pārthas, by the sons of Pṛthā/Kuntī)

• निपातितः (nipātitaḥ) - Was killed. (struck down, felled, killed)

• तस्य (tasya) - Refers to Jaṭāsura, the speaker's father. (of him, for him)

• अपचितिम् (apacitim) - Desire for revenge for his father. (retribution, revenge, satisfaction, expiation)

• इच्छामि (icchāmi) - The speaker (Jaṭāsurasuta) expresses his desire. (I wish, I desire)

• त्वद्दिष्टः (tvaddiṣṭaḥ) - Refers to the speaker being directed by Duryodhana. (directed by you, commanded by you)

• गन्तुम् (gantum) - To obtain (retribution). (to go, to reach, to obtain)

• ईश्वर (īśvara) - Address to Duryodhana. (O lord, O ruler, O powerful one)

Words meanings and morphology

जटासुरः (jaṭāsuraḥ) - The Rākṣasa father of the speaker. (Jaṭāsura (proper name))

(proper noun)

Nominative, masculine, singular of jaṭāsura

jaṭāsura - Jaṭāsura (proper name of a demon)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

Note: Agrees with Jaṭāsuraḥ.

रक्षसाम् (rakṣasām) - of Rākṣasas, of demons

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - a demon, a Rākṣasa

Note: Governed by 'agraṇīḥ'.

अग्रणीः (agraṇīḥ) - foremost, leader, chief

(noun)

Nominative, masculine, singular of agraṇī

agraṇī - foremost, leader, chief

Compound: agra (fore) + nī (leading, from root 'nī').

Compound type : tatpuruṣa (agra+nī)

• agra – fore, front, tip
  noun (neuter)
• nī – leading, leader
  noun (masculine)
  Agent noun from root 'nī'
  From root 'nī' (to lead).
  Root: nī (class 1)

Note: Agrees with Jaṭāsuraḥ.

पुरा (purā) - formerly, in ancient times, before

(indeclinable)

Note: Temporal adverb.

प्रयुज्य (prayujya) - Having performed (deeds). (having employed, having applied, having performed)

(indeclinable)

Absolutive (Gerund)

From root 'yuj' (to join, to employ) with upasarga 'pra' and lyap pratyaya.

Prefix: pra

Root: yuj (class 7)

Note: Modifies Jaṭāsuraḥ.

कर्म (karma) - Powerful actions or deeds. (action, deed, ritual (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual (karma)

From root 'kṛ' (to do) + man pratyaya.

Root: kṛ (class 8)

Note: Object of 'prayujya'.

रक्षोघ्नम् (rakṣoghnam) - Describes the power/nature of the 'karma' or 'deeds' as being demon-destroying, implying great might. (demon-killing, demon-destroying)

(adjective)

Accusative, neuter, singular of rakṣoghna

rakṣoghna - demon-killing, demon-destroying

Compound: rakṣas (demon) + ghna (killer, from root 'han').

Compound type : tatpuruṣa (rakṣas+ghna)

• rakṣas – demon, Rākṣasa
  noun (neuter)
• ghna – killing, destroying
  adjective (masculine)
  Kṛt pratyaya -ghna
  From root 'han' (to kill, to strike).
  Root: han (class 2)

Note: Agrees with 'karma'.

क्षुद्रैः (kṣudraiḥ) - Refers to the Pārthas, belittling them. (by small, by insignificant, by mean)

(adjective)

Instrumental, masculine, plural of kṣudra

kṣudra - small, insignificant, mean, base

Note: Agrees with Pārthaiḥ.

पार्थैः (pārthaiḥ) - Refers to the Pāṇḍavas. (by the Pārthas, by the sons of Pṛthā/Kuntī)

(proper noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā or Kuntī (an epithet for Arjuna, Bhīma, Yudhiṣṭhira)

Derived from Pṛthā (Kuntī) + aṇ pratyaya (patronymic).

Note: Agent of 'nipātitaḥ'.

निपातितः (nipātitaḥ) - Was killed. (struck down, felled, killed)

(adjective)

Nominative, masculine, singular of nipātita

nipātita - struck down, felled, killed

Causative Past Passive Participle

From root 'pat' (to fall) with upasargas 'ni' and 'ā' and causative 'i' + ta suffix.

Prefixes: ni+ā

Root: pat (class 1)

Note: Agrees with Jaṭāsuraḥ.

तस्य (tasya) - Refers to Jaṭāsura, the speaker's father. (of him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that (pronoun)

Note: Refers to Jaṭāsura.

अपचितिम् (apacitim) - Desire for revenge for his father. (retribution, revenge, satisfaction, expiation)

(noun)

Accusative, feminine, singular of apaciti

apaciti - retribution, revenge, satisfaction, expiation

From root 'ci' (to collect) with upasarga 'apa' and ktin pratyaya.

Prefix: apa

Root: ci (class 5)

Note: Object of 'icchāmi' / 'gantum'.

इच्छामि (icchāmi) - The speaker (Jaṭāsurasuta) expresses his desire. (I wish, I desire)

(verb)

1st person , singular, active, present (lat) of iṣ

Present first singular

From root 'iṣ' (to wish) with present ending mi.

Root: iṣ (class 6)

त्वद्दिष्टः (tvaddiṣṭaḥ) - Refers to the speaker being directed by Duryodhana. (directed by you, commanded by you)

(adjective)

Nominative, masculine, singular of tvaddiṣṭa

tvaddiṣṭa - directed by you, commanded by you

Compound: tvad (from 'yuṣmad', you) + diṣṭa (directed, from root 'diś').

Compound type : tatpuruṣa (tvad+diṣṭa)

• tvad – by you (from yuṣmad)
  pronoun
  Ablative form used in compound.
• diṣṭa – directed, shown, assigned
  adjective (masculine)
  Past Passive Participle
  From root 'diś' (to point, to direct) + ta suffix.
  Root: diś (class 6)

Note: Agrees with the implied 'I' (speaker).

गन्तुम् (gantum) - To obtain (retribution). (to go, to reach, to obtain)

(indeclinable)

Infinitive

From root 'gam' (to go) with tumun pratyaya.

Root: gam (class 1)

Note: Governed by 'icchāmi'.

ईश्वर (īśvara) - Address to Duryodhana. (O lord, O ruler, O powerful one)

(noun)

Vocative, masculine, singular of īśvara

īśvara - lord, ruler, master, powerful

From root 'īś' (to rule) + vara pratyaya.

Root: īś (class 2)