महाभारतः mahābhārataḥ - book-7, chapter-149, verse-27

एवं मायाशतसृजावन्योन्यवधकाङ्क्षिणौ ।
भृशं चित्रमयुध्येतामलंबलघटोत्कचौ ॥२७॥

27. evaṁ māyāśatasṛjāvanyonyavadhakāṅkṣiṇau ,
bhṛśaṁ citramayudhyetāmalaṁbalaghaṭotkacau.

27. evam māyāśatasṛjau anyonyavadhakāṅkṣiṇau
bhṛśam citram ayudhyetām ālaṃbala-ghaṭotkacau

27. evam māyāśatasṛjau anyonyavadhakāṅkṣiṇau
ālaṃbala-ghaṭotkacau bhṛśam citram ayudhyetām

27. In this manner, Alambala and Ghatotkaca, both creating hundreds of illusions (māyā) and yearning for each other's death, fought with intense and astonishing ferocity.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• मायाशतसृजौ (māyāśatasṛjau) - Alambala and Ghatotkaca, who created numerous illusions (two creators of hundreds of illusions (māyā))

• अन्योन्यवधकाङ्क्षिणौ (anyonyavadhakāṅkṣiṇau) - two desiring each other's death

• भृशम् (bhṛśam) - greatly, intensely, vehemently

• चित्रम् (citram) - wonderfully, surprisingly, astonishingly

• अयुध्येताम् (ayudhyetām) - they two fought

• आलंबल-घटोत्कचौ (ālaṁbala-ghaṭotkacau) - Alambala and Ghatotkaca

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

मायाशतसृजौ (māyāśatasṛjau) - Alambala and Ghatotkaca, who created numerous illusions (two creators of hundreds of illusions (māyā))

(adjective)

Nominative, masculine, dual of māyāśatasṛj

māyāśatasṛj - creator of hundreds of illusions

Compound type : Tatpurusha (māyā+śata+sṛj)

• māyā – illusion, magic, supernatural power
  noun (feminine)
• śata – hundred, a hundred
  noun (neuter)
• sṛj – creator, producer, emitter
  noun (masculine)
  Derived from root sṛj (to create)
  Root: sṛj (class 6)

Note: Refers to Ghatotkaca and Alambala

अन्योन्यवधकाङ्क्षिणौ (anyonyavadhakāṅkṣiṇau) - two desiring each other's death

(adjective)

Nominative, masculine, dual of anyonyavadhakāṅkṣin

anyonyavadhakāṅkṣin - desiring each other's death

Compound type : Tatpurusha (anyonya+vadha+kāṅkṣin)

• anyonya – each other, mutual
  pronoun (masculine)
• vadha – killing, slaying, death
  noun (masculine)
• kāṅkṣin – desiring, wishing for, longing for
  adjective (masculine)
  Derived from root kāṅkṣ (to desire) + in (agent suffix)
  Root: kāṅkṣ (class 1)

Note: Refers to Ghatotkaca and Alambala

भृशम् (bhṛśam) - greatly, intensely, vehemently

(indeclinable)

Note: Used adverbially

चित्रम् (citram) - wonderfully, surprisingly, astonishingly

(indeclinable)

Note: Used adverbially

अयुध्येताम् (ayudhyetām) - they two fought

(verb)

3rd person , dual, middle, imperfect (Laṅ) of yudh

Root: yudh (class 4)

आलंबल-घटोत्कचौ (ālaṁbala-ghaṭotkacau) - Alambala and Ghatotkaca

(proper noun)

Nominative, masculine, dual of ālaṃbala-ghaṭotkaca

ālaṁbala-ghaṭotkaca - Alambala and Ghatotkaca

Compound type : Dvandva (ālaṃbala+ghaṭotkaca)

• ālaṃbala – Alambala (a Rākṣasa warrior)
  proper noun (masculine)
• ghaṭotkaca – Ghatotkaca (son of Bhima)
  proper noun (masculine)