महाभारतः mahābhārataḥ - book-7, chapter-14, verse-19

गदा क्षिप्ता तु समरे मद्रराजेन भारत ।
व्योम संदीपयाना सा ससृजे पावकं बहु ॥१९॥

19. gadā kṣiptā tu samare madrarājena bhārata ,
vyoma saṁdīpayānā sā sasṛje pāvakaṁ bahu.

19. gadā kṣiptā tu samare madrarājena bhārata
vyoma saṃdīpayānā sā sasṛje pāvakaṃ bahu

19. bhārata madrarājena samare kṣiptā sā gadā
tu vyoma saṃdīpayānā bahu pāvakaṃ sasṛje

19. O Bhārata, the mace, thrown in battle by the king of Madras, illuminated the sky and emitted abundant fire.

Words meanings summery:

• गदा (gadā) - mace, club

• क्षिप्ता (kṣiptā) - thrown, hurled

• तु (tu) - but, indeed, however

• समरे (samare) - in battle, in conflict

• मद्रराजेन (madrarājena) - by the king of Madras

• भारत (bhārata) - O descendant of Bharata (an address)

• व्योम (vyoma) - sky, atmosphere, space

• संदीपयाना (saṁdīpayānā) - illuminating, igniting, causing to shine

• सा (sā) - referring to the mace (gadā) (she, that (feminine singular))

• ससृजे (sasṛje) - created, emitted, produced

• पावकं (pāvakaṁ) - fire (fire; pure, purifying)

• बहु (bahu) - much, many, abundant

Words meanings and morphology

गदा (gadā) - mace, club

(noun)

Nominative, feminine, singular of gadā

gadā - mace, club

क्षिप्ता (kṣiptā) - thrown, hurled

(adjective)

Nominative, feminine, singular of kṣipta

kṣipta - thrown, hurled, cast

Past Passive Participle

From √kṣip (to throw)

Root: kṣip (class 6)

तु (tu) - but, indeed, however

(indeclinable)

समरे (samare) - in battle, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

मद्रराजेन (madrarājena) - by the king of Madras

(noun)

Instrumental, masculine, singular of madrarāja

madrarāja - king of Madras (a country/people)

Compound type : tatpuruṣa (madra+rāja)

• madra – name of a country/people; a inhabitant of Madra
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

भारत (bhārata) - O descendant of Bharata (an address)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; related to Bharata; India

Derived from Bharata

व्योम (vyoma) - sky, atmosphere, space

(noun)

Accusative, neuter, singular of vyoman

vyoman - sky, atmosphere, heaven, space

संदीपयाना (saṁdīpayānā) - illuminating, igniting, causing to shine

(adjective)

Nominative, feminine, singular of saṃdīpayamāna

saṁdīpayamāna - illuminating, igniting, causing to shine brightly

Present Active Participle (Ātmanepada)

From the causative stem dīpaya- of √dīp (to shine) with prefix saṃ-

Prefix: sam

Root: dīp (class 4)

सा (sā) - referring to the mace (gadā) (she, that (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

ससृजे (sasṛje) - created, emitted, produced

(verb)

3rd person , singular, middle, perfect (Lit) of √sṛj

Perfect 3rd singular Ātmanepada

Root: sṛj (class 6)

पावकं (pāvakaṁ) - fire (fire; pure, purifying)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire; purifying; pure; Agni (god of fire)

From √pū (to purify)

Root: pū (class 1)

बहु (bahu) - much, many, abundant

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, abundant, numerous

Note: Agrees with pāvakaṃ which is masculine. But bahu can also be neuter.