महाभारतः mahābhārataḥ - book-7, chapter-14, verse-1

धृतराष्ट्र उवाच ।
बहूनि सुविचित्राणि द्वंद्वयुद्धानि संजय ।
त्वयोक्तानि निशम्याहं स्पृहयामि सचक्षुषाम् ॥१॥

1. dhṛtarāṣṭra uvāca ,
bahūni suvicitrāṇi dvaṁdvayuddhāni saṁjaya ,
tvayoktāni niśamyāhaṁ spṛhayāmi sacakṣuṣām.

1. dhṛtarāṣṭraḥ uvāca bahūni suvicitrāṇi dvandvayuddhāni
saṃjaya tvayā uktāni niśamya aham spṛhayāmi sacakṣuṣām

1. dhṛtarāṣṭraḥ uvāca saṃjaya tvayā uktāni bahūni suvicitrāṇi
dvandvayuddhāni niśamya aham sacakṣuṣām spṛhayāmi

1. Dhritarashtra said: "O Sanjaya, having heard from you about many remarkable and varied duels, I envy those who have eyes (and can witness them)."

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• उवाच (uvāca) - said (said, spoke)

• बहूनि (bahūni) - many (many, numerous)

• सुविचित्राणि (suvicitrāṇi) - remarkable and varied (very wonderful, exceedingly varied)

• द्वन्द्वयुद्धानि (dvandvayuddhāni) - duels (duels, single combats)

• संजय (saṁjaya) - O Sanjaya (Dhritarashtra's charioteer and narrator) (O Sanjaya)

• त्वया (tvayā) - by you

• उक्तानि (uktāni) - narrated (spoken, narrated)

• निशम्य (niśamya) - having heard (having heard, perceiving)

• अहम् (aham) - I (Dhritarashtra) (I)

• स्पृहयामि (spṛhayāmi) - I envy (I long for, I desire, I envy)

• सचक्षुषाम् (sacakṣuṣām) - of those who have eyes (and can witness the duels) (of those with eyes, of those who can see)

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (proper name, son of Vyasa)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (Liṭ) 3rd singular

Root: vac (class 2)

बहूनि (bahūni) - many (many, numerous)

(adjective)

Nominative, neuter, plural of bahu

bahu - much, many, numerous

सुविचित्राणि (suvicitrāṇi) - remarkable and varied (very wonderful, exceedingly varied)

(adjective)

Nominative, neuter, plural of suvicita

suvicita - very variegated, wonderfully diverse

compound of su (very, good) and vicitra (varied, wonderful)

Compound type : karmadhāraya (su+vicitra)

• su – good, well, very
  indeclinable
• vicitra – varied, wonderful, strange
  adjective (neuter)
  Root: citr (class 10)

द्वन्द्वयुद्धानि (dvandvayuddhāni) - duels (duels, single combats)

(noun)

Nominative, neuter, plural of dvandvayuddha

dvandvayuddha - duel, single combat

compound of dvandva (pair, duality) and yuddha (battle)

Compound type : tatpuruṣa (dvandva+yuddha)

• dvandva – pair, couple, duality
  noun (neuter)
• yuddha – battle, fight
  noun (neuter)
  Past Passive Participle used as noun
  from root yudh, to fight
  Root: yudh (class 4)

संजय (saṁjaya) - O Sanjaya (Dhritarashtra's charioteer and narrator) (O Sanjaya)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

उक्तानि (uktāni) - narrated (spoken, narrated)

(adjective)

Nominative, neuter, plural of ukta

ukta - spoken, said, narrated

Past Passive Participle

from root vac (to speak)

Root: vac (class 2)

निशम्य (niśamya) - having heard (having heard, perceiving)

(indeclinable)

Absolutive (gerund)

from root śam with prefix ni

Prefix: ni

Root: śam (class 1)

अहम् (aham) - I (Dhritarashtra) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

स्पृहयामि (spṛhayāmi) - I envy (I long for, I desire, I envy)

(verb)

1st person , singular, active, present (laṭ) of spṛh

Present (Laṭ) 1st singular

Root: spṛh (class 10)

Note: verbs governing dative or genitive case are common with spṛh, here genitive 'sacaksusam'

सचक्षुषाम् (sacakṣuṣām) - of those who have eyes (and can witness the duels) (of those with eyes, of those who can see)

(adjective)

Genitive, masculine, plural of sacakṣus

sacakṣus - having eyes, possessed of sight

compound of sa (with) and cakṣus (eye)

Compound type : bahuvrīhi (sa+cakṣus)

• sa – with, together with
  indeclinable
  prefix
• cakṣus – eye, sight
  noun (neuter)
  Root: cakṣ (class 2)

Note: refers to persons, hence masculine default is appropriate