महाभारतः mahābhārataḥ - book-7, chapter-128, verse-24

सात्वतं पञ्चभिर्विद्ध्वा द्रौपदेयांस्त्रिभिस्त्रिभिः ।
घटोत्कचं च समरे विद्ध्वा सिंह इवानदत् ॥२४॥

24. sātvataṁ pañcabhirviddhvā draupadeyāṁstribhistribhiḥ ,
ghaṭotkacaṁ ca samare viddhvā siṁha ivānadat.

24. sātvatam pañcabhiḥ viddhvā draupadeyān tribhiḥ tribhiḥ
ghaṭotkacam ca samare viddhvā siṃhaḥ iva ānadat

24. sātvatam pañcabhiḥ viddhvā draupadeyān tribhiḥ tribhiḥ
ghaṭotkacam ca samare viddhvā siṃhaḥ iva ānadat

24. Having struck Satvata with five arrows, and the sons of Draupadi (draupadeya) with three each, and having pierced Ghatotkacha in battle, he roared like a lion.

Words meanings summery:

• सात्वतम् (sātvatam) - Satyaki (a Yadava warrior and ally of the Pandavas) (Satvata, a descendant of Satvata, Satyaki)

• पञ्चभिः (pañcabhiḥ) - with five (arrows, implied) (by five, with five)

• विद्ध्वा (viddhvā) - having struck (with arrows) (having pierced, having struck, having wounded)

• द्रौपदेयान् (draupadeyān) - the sons of Draupadi (the Upapandavas) (the sons of Draupadi)

• त्रिभिः (tribhiḥ) - with three (arrows, implied) (by three, with three)

• त्रिभिः (tribhiḥ) - with three (arrows, implied) (by three, with three)

• घटोत्कचम् (ghaṭotkacam) - Ghatotkacha (Bhima's son, a powerful Rakshasa warrior) (Ghatotkacha)

• च (ca) - and (and, also)

• समरे (samare) - in battle (in battle, in war)

• विद्ध्वा (viddhvā) - having pierced (with arrows) (having pierced, having struck, having wounded)

• सिंहः (siṁhaḥ) - a lion

• इव (iva) - like (like, as)

• आनदत् (ānadat) - he roared (like a lion) (he roared, he made a noise)

Words meanings and morphology

सात्वतम् (sātvatam) - Satyaki (a Yadava warrior and ally of the Pandavas) (Satvata, a descendant of Satvata, Satyaki)

(proper noun)

Accusative, masculine, singular of sātvata

sātvata - Of or belonging to the Satvatas; a particular warrior/clan (e.g., Satyaki, the Vrishni hero).

Derived from Satvat.

पञ्चभिः (pañcabhiḥ) - with five (arrows, implied) (by five, with five)

(numeral)

विद्ध्वा (viddhvā) - having struck (with arrows) (having pierced, having struck, having wounded)

(indeclinable)

Absolutive (Gerund)

From root √vyadh (to pierce, strike) + ktvā suffix.

Root: vyadh (class 4)

द्रौपदेयान् (draupadeyān) - the sons of Draupadi (the Upapandavas) (the sons of Draupadi)

(noun)

Accusative, masculine, plural of draupādeya

draupādeya - Son of Draupadi.

Derived from Draupadī + ḍheya (or similar patronymic suffix).

त्रिभिः (tribhiḥ) - with three (arrows, implied) (by three, with three)

(numeral)

Note: Used twice for distributive meaning ('three each').

त्रिभिः (tribhiḥ) - with three (arrows, implied) (by three, with three)

(numeral)

Note: Used twice for distributive meaning ('three each').

घटोत्कचम् (ghaṭotkacam) - Ghatotkacha (Bhima's son, a powerful Rakshasa warrior) (Ghatotkacha)

(proper noun)

Accusative, masculine, singular of ghaṭotkaca

ghaṭotkaca - Name of a Rakshasa, son of Bhima and Hidimba.

'Jar-head' (ghaṭa + utkaca)

Compound type : bahuvrihi (ghaṭa+utkaca)

• ghaṭa – jar, pot
  noun (masculine)
• utkaca – hairless, bald-headed, or having raised hair
  adjective (masculine)
  ut- + √kac.
  Prefix: ut
  Root: kac

च (ca) - and (and, also)

(indeclinable)

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

विद्ध्वा (viddhvā) - having pierced (with arrows) (having pierced, having struck, having wounded)

(indeclinable)

Absolutive (Gerund)

From root √vyadh (to pierce, strike) + ktvā suffix.

Root: vyadh (class 4)

सिंहः (siṁhaḥ) - a lion

(noun)

Nominative, masculine, singular of siṃha

siṁha - lion

इव (iva) - like (like, as)

(indeclinable)

आनदत् (ānadat) - he roared (like a lion) (he roared, he made a noise)

(verb)

3rd person , singular, active, past imperfect (laṅ) of nad

Imperfect tense, active voice

From root √nad (to roar). Imperfect third person singular. 'ā' is an upasarga here.

Prefix: ā

Root: nad (class 1)