महाभारतः mahābhārataḥ - book-7, chapter-128, verse-2

पाञ्चालाः कुरवश्चैव योधयन्तः परस्परम् ।
यमराष्ट्राय महते परलोकाय दीक्षिताः ॥२॥

2. pāñcālāḥ kuravaścaiva yodhayantaḥ parasparam ,
yamarāṣṭrāya mahate paralokāya dīkṣitāḥ.

2. pāñcālāḥ kuravaḥ ca eva yodhayantaḥ parasparam
yama-rāṣṭrāya mahate para-lokāya dīkṣitāḥ

2. pāñcālāḥ kuravaḥ ca eva parasparam yodhayantaḥ
mahate yama-rāṣṭrāya para-lokāya dīkṣitāḥ

2. The Pāñcālas and also the Kurus, fighting each other, were indeed consecrated for the great realm of Yama and the next world (paraloka), implying they were ready to die.

Words meanings summery:

• पाञ्चालाः (pāñcālāḥ) - The people from the Pañcāla kingdom, allies of the Pāṇḍavas. (the Pāñcālas (people))

• कुरवः (kuravaḥ) - The people from the Kuru kingdom, typically referring to the Kauravas in this context. (the Kurus (people))

• च (ca) - and

• एव (eva) - indeed, just, only, even

• योधयन्तः (yodhayantaḥ) - fighting, causing to fight

• परस्परम् (parasparam) - mutually, each other, reciprocally

• यम-राष्ट्राय (yama-rāṣṭrāya) - Refers to the afterlife or realm of the dead, implying readiness to die in battle. (for the kingdom/realm of Yama)

• महते (mahate) - great, vast, mighty

• पर-लोकाय (para-lokāya) - Refers to the afterlife or the world beyond this one. (for the other world, for the next world (paraloka))

• दीक्षिताः (dīkṣitāḥ) - Having taken a vow or resolution, here implying readiness for death and the afterlife. (initiated, consecrated, resolved, determined)

Words meanings and morphology

पाञ्चालाः (pāñcālāḥ) - The people from the Pañcāla kingdom, allies of the Pāṇḍavas. (the Pāñcālas (people))

(proper noun)

Nominative, masculine, plural of pāñcāla

pāñcāla - belonging to or originating from Pañcāla; a king or people of Pañcāla

कुरवः (kuravaḥ) - The people from the Kuru kingdom, typically referring to the Kauravas in this context. (the Kurus (people))

(proper noun)

Nominative, masculine, plural of kuru

kuru - a Kuru, descendant of Kuru (a famous ancient king), people of the Kuru kingdom

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only, even

(indeclinable)

योधयन्तः (yodhayantaḥ) - fighting, causing to fight

(participle)

Nominative, masculine, plural of yodhayat

yodhayat - fighting, causing to fight, warrior

Present Active Participle (Causative)

Derived from the causative stem yodhaya- of root yudh 'to fight'.

Root: yudh (class 4)

Note: Agrees with 'Pāñcālāḥ' and 'Kuravaḥ'.

परस्परम् (parasparam) - mutually, each other, reciprocally

(indeclinable)

यम-राष्ट्राय (yama-rāṣṭrāya) - Refers to the afterlife or realm of the dead, implying readiness to die in battle. (for the kingdom/realm of Yama)

(noun)

Dative, neuter, singular of yama-rāṣṭra

yama-rāṣṭra - the realm of Yama (the god of death), the kingdom of death

Compound type : ṣaṣṭhī-tatpuruṣa (yama+rāṣṭra)

• yama – Yama (the god of death, ruler of the underworld)
  proper noun (masculine)
• rāṣṭra – kingdom, realm, country, empire
  noun (neuter)

महते (mahate) - great, vast, mighty

(adjective)

Dative, singular of mahat

mahat - great, large, vast, mighty, noble

Note: Agrees with both neuter 'yamarāṣṭrāya' and masculine 'paralokāya' in dative singular. The form 'mahate' is valid for both genders in this case.

पर-लोकाय (para-lokāya) - Refers to the afterlife or the world beyond this one. (for the other world, for the next world (paraloka))

(noun)

Dative, masculine, singular of para-loka

para-loka - the other world, the next world, the afterlife (paraloka)

Compound type : karmadhāraya (para+loka)

• para – other, another, next, highest, supreme
  adjective
• loka – world, realm, sphere, people
  noun (masculine)

दीक्षिताः (dīkṣitāḥ) - Having taken a vow or resolution, here implying readiness for death and the afterlife. (initiated, consecrated, resolved, determined)

(participle)

Nominative, masculine, plural of dīkṣita

dīkṣita - initiated, consecrated, dedicated, vowed, resolved

Past Passive Participle

Derived from root dīkṣ 'to consecrate, to initiate'.

Root: dīkṣ (class 1)

Note: Agrees with 'Pāñcālāḥ' and 'Kuravaḥ'.