महाभारतः mahābhārataḥ - book-6, chapter-71, verse-35

तदद्भुतमपश्याम तावकानां परैः सह ।
एकायनगताः सर्वे यदयुध्यन्त भारत ॥३५॥

35. tadadbhutamapaśyāma tāvakānāṁ paraiḥ saha ,
ekāyanagatāḥ sarve yadayudhyanta bhārata.

35. tat adbhutam apaśyāma tāvakānām paraiḥ saha
yat ayudhyanta sarve ekāyanagatāḥ bhārata

35. bhārata,
tat adbhutam apaśyāma,
yat tāvakānām paraiḥ saha sarve ekāyanagatāḥ ayudhyanta

35. O Bharata, we witnessed that amazing thing: that all of your men, along with the enemies, fought, having become united in a single, intense mode of combat.

Words meanings summery:

• तत् (tat) - that

• अद्भुतम् (adbhutam) - amazing, wondrous, a wonder

• अपश्याम (apaśyāma) - we saw, we beheld

• तावकानाम् (tāvakānām) - of Dhritarashtra's forces (of your men, of your side)

• परैः (paraiḥ) - with the opposing forces (with the enemies, with others)

• सह (saha) - with, together with

• यत् (yat) - introduces a clause explaining 'tat adbhutam' (that, which)

• अयुध्यन्त (ayudhyanta) - they fought

• सर्वे (sarve) - all, everyone

• एकायनगताः (ekāyanagatāḥ) - all combatants focused on the single purpose of fighting intensely (having reached a single path, united in purpose, focused on one action)

• भारत (bhārata) - O Dhritarashtra (O descendant of Bharata)

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'apaśyāma'.

अद्भुतम् (adbhutam) - amazing, wondrous, a wonder

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - amazing, wonderful, strange, a wonder

Note: Agrees with 'tat'.

अपश्याम (apaśyāma) - we saw, we beheld

(verb)

1st person , plural, active, past imperfect (laṅ) of dṛś

Root: dṛś (class 1)

तावकानाम् (tāvakānām) - of Dhritarashtra's forces (of your men, of your side)

(adjective)

Genitive, masculine, plural of tāvaka

tāvaka - your, belonging to you, your people

Taddhita derivation from 'yuṣmad' (you).

परैः (paraiḥ) - with the opposing forces (with the enemies, with others)

(adjective)

Instrumental, masculine, plural of para

para - other, enemy, supreme

Note: Used with 'saha'.

सह (saha) - with, together with

(indeclinable)

Note: Governs the instrumental case.

यत् (yat) - introduces a clause explaining 'tat adbhutam' (that, which)

(indeclinable)

Note: Conjunctive particle.

अयुध्यन्त (ayudhyanta) - they fought

(verb)

3rd person , plural, middle, past imperfect (laṅ) of yudh

Root: yudh (class 4)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to both 'tāvakānām' and 'paraiḥ'.

एकायनगताः (ekāyanagatāḥ) - all combatants focused on the single purpose of fighting intensely (having reached a single path, united in purpose, focused on one action)

(adjective)

Nominative, masculine, plural of ekāyanagata

ekāyanagata - going by one way, having a single path, united in purpose, absorbed in one object

Past Passive Participle

Tatpurusha compound: 'ekāyana' (single path) + 'gata' (gone, reached).

Compound type : tatpurusha (ekāyana+gata)

• ekāyana – single path, unique way, common goal
  noun (neuter)
  Compound of 'eka' (one) and 'ayana' (way, course).
• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with suffix 'kta'.
  Root: gam (class 1)

Note: Agrees with 'sarve'.

भारत (bhārata) - O Dhritarashtra (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to India/Bharata

Taddhita derivation from 'bharata'.

Note: A form of address to Dhritarashtra.