महाभारतः
mahābhārataḥ
-
book-6, chapter-70, verse-3
तस्य विक्षिपतश्चापं शरानन्यांश्च मुञ्चतः ।
आददानस्य भूयश्च संदधानस्य चापरान् ॥३॥
आददानस्य भूयश्च संदधानस्य चापरान् ॥३॥
3. tasya vikṣipataścāpaṁ śarānanyāṁśca muñcataḥ ,
ādadānasya bhūyaśca saṁdadhānasya cāparān.
ādadānasya bhūyaśca saṁdadhānasya cāparān.
3.
tasya vikṣipataḥ ca cāpam śarān anyān ca muñcataḥ
ādadānasya bhūyaḥ ca saṃdadhānasya ca aparān
ādadānasya bhūyaḥ ca saṃdadhānasya ca aparān
3.
tasya cāpam vikṣipataḥ ca,
anyān śarān muñcataḥ ca,
bhūyaḥ aparān ādadānasya ca saṃdadhānasya ca
anyān śarān muñcataḥ ca,
bhūyaḥ aparān ādadānasya ca saṃdadhānasya ca
3.
As he drew his bow, released other arrows, and repeatedly took up and aimed yet other arrows...
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - Referring to Satyaki, whose actions are being described (of him, his)
- विक्षिपतः (vikṣipataḥ) - Of Satyaki drawing the bowstring (of him drawing, of him throwing)
- च (ca) - and
- चापम् (cāpam) - bow
- शरान् (śarān) - arrows
- अन्यान् (anyān) - Other (types of) arrows, or additional arrows (other, different)
- च (ca) - and
- मुञ्चतः (muñcataḥ) - Of Satyaki releasing arrows (of him releasing, of him shooting)
- आददानस्य (ādadānasya) - Of Satyaki picking up arrows (of him taking up, of him grasping)
- भूयः (bhūyaḥ) - again, repeatedly, further
- च (ca) - and
- संदधानस्य (saṁdadhānasya) - Of Satyaki placing an arrow on the bowstring and aiming (of him aiming, of him fixing (an arrow))
- च (ca) - and
- अपरान् (aparān) - Other (types of) arrows, or additional arrows (implied 'śarān') (other, different)
Words meanings and morphology
तस्य (tasya) - Referring to Satyaki, whose actions are being described (of him, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Possessive, qualifies all the subsequent participles
विक्षिपतः (vikṣipataḥ) - Of Satyaki drawing the bowstring (of him drawing, of him throwing)
(adjective)
Genitive, masculine, singular of vikṣipat
vikṣipat - drawing, throwing, scattering
Present Active Participle
From √kṣip (to throw, draw) with prefix 'vi'
Prefix: vi
Root: kṣip (class 6)
च (ca) - and
(indeclinable)
Note: Connects the actions of 'vikṣipataḥ' and 'muñcataḥ'
चापम् (cāpam) - bow
(noun)
Accusative, neuter, singular of cāpa
cāpa - bow
Note: Object of 'vikṣipataḥ'
शरान् (śarān) - arrows
(noun)
Accusative, masculine, plural of śara
śara - arrow, dart
Root: śṛ
Note: Object of 'muñcataḥ'
अन्यान् (anyān) - Other (types of) arrows, or additional arrows (other, different)
(adjective)
Accusative, masculine, plural of anya
anya - other, another, different
Note: Qualifies 'śarān'
च (ca) - and
(indeclinable)
Note: Connects 'śarān' and 'anyān'
मुञ्चतः (muñcataḥ) - Of Satyaki releasing arrows (of him releasing, of him shooting)
(adjective)
Genitive, masculine, singular of muñcat
muñcat - releasing, shooting, discharging
Present Active Participle
From √muc (to release)
Root: muc (class 6)
आददानस्य (ādadānasya) - Of Satyaki picking up arrows (of him taking up, of him grasping)
(adjective)
Genitive, masculine, singular of ādadāna
ādadāna - taking, grasping, seizing, accepting
Present Middle Participle
From √dā (to give) with prefix 'ā' (to take)
Prefix: ā
Root: dā (class 3)
भूयः (bhūyaḥ) - again, repeatedly, further
(indeclinable)
Comparative form of √bhū (to be), used adverbially
Root: bhū
Note: Modifies 'ādadānasya' and 'saṃdadhānasya'
च (ca) - and
(indeclinable)
Note: Connects 'muñcataḥ' and 'ādadānasya'
संदधानस्य (saṁdadhānasya) - Of Satyaki placing an arrow on the bowstring and aiming (of him aiming, of him fixing (an arrow))
(adjective)
Genitive, masculine, singular of saṃdadhāna
saṁdadhāna - aiming, fixing, placing, joining
Present Middle Participle
From √dhā (to place, put) with prefix 'sam'
Prefix: sam
Root: dhā (class 3)
च (ca) - and
(indeclinable)
Note: Connects 'ādadānasya' and 'saṃdadhānasya'
अपरान् (aparān) - Other (types of) arrows, or additional arrows (implied 'śarān') (other, different)
(adjective)
Accusative, masculine, plural of apara
apara - other, different, subsequent
Note: Qualifies implied 'śarān' (arrows), object of 'saṃdadhānasya'