महाभारतः mahābhārataḥ - book-6, chapter-100, verse-3

तान्निवार्य शरौघेण शक्रसूनुर्महारथः ।
सुशर्मणो रणे योधान्प्राहिणोद्यमसादनम् ॥३॥

3. tānnivārya śaraugheṇa śakrasūnurmahārathaḥ ,
suśarmaṇo raṇe yodhānprāhiṇodyamasādanam.

3. tān nivārya śaraugheṇa śakrasūnuḥ mahārathaḥ
suśarmaṇaḥ raṇe yodhān prāhiṇot yamasādanam

3. śakrasūnuḥ mahārathaḥ śaraugheṇa tān nivārya
raṇe suśarmaṇaḥ yodhān yamasādanam prāhiṇot

3. The great warrior (mahāratha), Arjuna (śakrasūnu), having checked them with a shower of arrows, sent Suśarman's warriors in battle to the abode of Yama (i.e., killed them).

Words meanings summery:

• तान् (tān) - the enemy warriors (them)

• निवार्य (nivārya) - having stopped (the advance of the enemy) (having stopped, having checked, having restrained)

• शरौघेण (śaraugheṇa) - by a shower of arrows, by a multitude of arrows

• शक्रसूनुः (śakrasūnuḥ) - Arjuna (son of Śakra (Indra), Arjuna)

• महारथः (mahārathaḥ) - a great warrior (epithet for Arjuna) (great warrior, one who can fight 10,000 warriors)

• सुशर्मणः (suśarmaṇaḥ) - of Suśarman

• रणे (raṇe) - in battle, in war

• योधान् (yodhān) - warriors, fighters

• प्राहिणोत् (prāhiṇot) - he sent (to Yama's abode, i.e., killed) (he sent, he dispatched)

• यमसादनम् (yamasādanam) - to death, to destruction (to the abode of Yama, to the dwelling of Yama)

Words meanings and morphology

तान् (tān) - the enemy warriors (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, them

निवार्य (nivārya) - having stopped (the advance of the enemy) (having stopped, having checked, having restrained)

(indeclinable)

absolutive

Formed from root √vṛ (to cover, enclose, restrain) with prefix ni- and suffix -ya (for absolutive with prefix).

Prefix: ni

Root: vṛ (class 5)

शरौघेण (śaraugheṇa) - by a shower of arrows, by a multitude of arrows

(noun)

Instrumental, masculine, singular of śaraugha

śaraugha - shower of arrows, multitude of arrows

Compound type : tatpurusha (śara+ogha)

• śara – arrow
  noun (masculine)
  Root: śṛ (class 1)
• ogha – flood, stream, multitude, shower
  noun (masculine)
  Root: vigh

शक्रसूनुः (śakrasūnuḥ) - Arjuna (son of Śakra (Indra), Arjuna)

(proper noun)

Nominative, masculine, singular of śakrasūnu

śakrasūnu - son of Indra, Arjuna

Compound type : tatpurusha (śakra+sūnu)

• śakra – Indra, powerful, mighty
  proper noun (masculine)
  Root: śak (class 5)
• sūnu – son, offspring
  noun (masculine)
  Root: sū (class 2)

महारथः (mahārathaḥ) - a great warrior (epithet for Arjuna) (great warrior, one who can fight 10,000 warriors)

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - great warrior, one who fights from a great chariot

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective
  From mahat.
• ratha – chariot, warrior (one who fights from a chariot)
  noun (masculine)
  From root √rādh (to succeed, accomplish).
  Root: rādh (class 4)

सुशर्मणः (suśarmaṇaḥ) - of Suśarman

(proper noun)

Genitive, masculine, singular of suśarman

suśarman - Suśarman (name of a king, leader of the Trigartas)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

Root: raṇ (class 1)

योधान् (yodhān) - warriors, fighters

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, fighter

From root √yudh (to fight).

Root: yudh (class 4)

प्राहिणोत् (prāhiṇot) - he sent (to Yama's abode, i.e., killed) (he sent, he dispatched)

(verb)

3rd person , singular, active, imperfect (laṅ) of hi

imperfect (laṅ), active, 3rd person singular

Root √hi (to send) with prefix pra-. Imperfect tense, 3rd singular active.

Prefix: pra

Root: hi (class 5)

यमसादनम् (yamasādanam) - to death, to destruction (to the abode of Yama, to the dwelling of Yama)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama (the god of death)

Compound type : tatpurusha (yama+sādana)

• yama – Yama (god of death), restraint, twin
  proper noun (masculine)
  Root: yam (class 1)
• sādana – setting down, causing to sit, abode, dwelling, destruction
  noun (neuter)
  From root √sad (to sit) with causative meaning or simply derived noun.
  Root: sad (class 1)

Note: Accusative of destination.