महाभारतः mahābhārataḥ - book-5, chapter-16, verse-5

सृष्ट्वा लोकांस्त्रीनिमान्हव्यवाह प्राप्ते काले पचसि पुनः समिद्धः ।
सर्वस्यास्य भुवनस्य प्रसूतिस्त्वमेवाग्ने भवसि पुनः प्रतिष्ठा ॥५॥

5. sṛṣṭvā lokāṁstrīnimānhavyavāha; prāpte kāle pacasi punaḥ samiddhaḥ ,
sarvasyāsya bhuvanasya prasūti;stvamevāgne bhavasi punaḥ pratiṣṭhā.

5. sṛṣṭvā lokān trīn imān havyavāha
prāpte kāle pacasi punaḥ samiddhaḥ
sarvasya asya bhuvanasya prasūtiḥ
tvam eva agne bhavasi punaḥ pratiṣṭhā

5. O Agni, you who bear the oblations, having created these three worlds, when the appointed time arrives, you consume them again, fully kindled. You alone, O Agni, are the origin of all this existence, and again, you are its firm foundation.

Words meanings summery:

• सृष्ट्वा (sṛṣṭvā) - having created (having created, having emitted)

• लोकान् (lokān) - worlds (worlds, regions, people)

• त्रीन् (trīn) - three

• इमान् (imān) - these

• हव्यवाह (havyavāha) - O Agni, you who bear the oblations (O carrier of oblations)

• प्राप्ते (prāpte) - when arrived (having obtained, when obtained, arrived)

• काले (kāle) - when the appointed time arrives (in time, at the proper time)

• पचसि (pacasi) - you consume (you cook, you ripen, you consume, you destroy)

• पुनः (punaḥ) - again (again, anew, furthermore)

• समिद्धः (samiddhaḥ) - fully kindled (kindled, inflamed, blazing)

• सर्वस्य (sarvasya) - of all (of all, of the whole)

• अस्य (asya) - of this

• भुवनस्य (bhuvanasya) - of this existence (of the world, of existence, of living beings)

• प्रसूतिः (prasūtiḥ) - origin (origin, creation, birth, production)

• त्वम् (tvam) - you

• एव (eva) - alone (alone, only, indeed, just)

• अग्ने (agne) - O Agni (O Agni, O fire)

• भवसि (bhavasi) - you are (you are, you become)

• पुनः (punaḥ) - again (again, anew, furthermore)

• प्रतिष्ठा (pratiṣṭhā) - firm foundation (foundation, support, established place, reputation)

Words meanings and morphology

सृष्ट्वा (sṛṣṭvā) - having created (having created, having emitted)

(indeclinable)

Absolutive (Gerund)

Formed by adding -tvā to the root sṛj.

Root: sṛj (class 6)

लोकान् (lokān) - worlds (worlds, regions, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

त्रीन् (trīn) - three

(numeral)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Demonstrative pronoun.

हव्यवाह (havyavāha) - O Agni, you who bear the oblations (O carrier of oblations)

(noun)

Vocative, masculine, singular of havyavāha

havyavāha - bearer of oblations (an epithet of Agni)

Compound type : Tatpuruṣa (havya+vāha)

• havya – oblation, sacrificial food
  noun (neuter)
  Gerundive
  From root hu (to offer).
  Root: hu (class 3)
• vāha – carrier, bearer, vehicle
  noun (masculine)
  From root vah (to carry).
  Root: vah (class 1)

Note: Addressed to Agni.

प्राप्ते (prāpte) - when arrived (having obtained, when obtained, arrived)

(adjective)

Locative, masculine, singular of prāpta

prāpta - obtained, arrived, reached, acquired

Past Passive Participle

From root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

काले (kāle) - when the appointed time arrives (in time, at the proper time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period

पचसि (pacasi) - you consume (you cook, you ripen, you consume, you destroy)

(verb)

2nd person , singular, active, present (laṭ) of pac

Present tense, 2nd person singular.

Root: pac (class 1)

पुनः (punaḥ) - again (again, anew, furthermore)

(indeclinable)

समिद्धः (samiddhaḥ) - fully kindled (kindled, inflamed, blazing)

(adjective)

Nominative, masculine, singular of samiddha

samiddha - thoroughly kindled, inflamed, blazing, prosperous

Past Passive Participle

From root indh (to kindle) with prefix sam-.

Prefix: sam

Root: indh (class 7)

सर्वस्य (sarvasya) - of all (of all, of the whole)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, entire

Demonstrative pronoun.

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

भुवनस्य (bhuvanasya) - of this existence (of the world, of existence, of living beings)

(noun)

Genitive, neuter, singular of bhuvana

bhuvana - world, earth, existence, living being, creation

From root bhū (to be).

Root: bhū (class 1)

प्रसूतिः (prasūtiḥ) - origin (origin, creation, birth, production)

(noun)

Nominative, feminine, singular of prasūti

prasūti - birth, production, origin, source, progeny

From root sū (to give birth) with prefix pra-.

Prefix: pra

Root: sū (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'bhavasi'.

एव (eva) - alone (alone, only, indeed, just)

(indeclinable)

Particle for emphasis.

अग्ने (agne) - O Agni (O Agni, O fire)

(proper noun)

Vocative, masculine, singular of agni

agni - fire, god of fire

भवसि (bhavasi) - you are (you are, you become)

(verb)

2nd person , singular, active, present (laṭ) of bhū

Present tense, 2nd person singular.

Root: bhū (class 1)

पुनः (punaḥ) - again (again, anew, furthermore)

(indeclinable)

प्रतिष्ठा (pratiṣṭhā) - firm foundation (foundation, support, established place, reputation)

(noun)

Nominative, feminine, singular of pratiṣṭhā

pratiṣṭhā - foundation, support, basis, establishment, firm stand, reputation

From root sthā (to stand) with prefix prati-.

Prefix: prati

Root: sthā (class 1)