महाभारतः mahābhārataḥ - book-5, chapter-16, verse-19

स्वं चैव वपुरास्थाय बभूव स बलान्वितः ।
अब्रवीच्च गुरुं देवो बृहस्पतिमुपस्थितम् ॥१९॥

19. svaṁ caiva vapurāsthāya babhūva sa balānvitaḥ ,
abravīcca guruṁ devo bṛhaspatimupasthitam.

19. svam ca eva vapuḥ āsthāya babhūva saḥ balānvitaḥ
abravīt ca gurum devaḥ bṛhaspatim upasthitam

19. And having resumed his own form, he became powerful. The god (Indra) then spoke to his preceptor, Brihaspati, who was standing before him.

Words meanings summery:

• स्वम् (svam) - his own (form) (own, one's own, self)

• च (ca) - and (and, also)

• एव (eva) - indeed (only, indeed, just)

• वपुः (vapuḥ) - form (body, form, figure)

• आस्थाय (āsthāya) - having assumed (his own form) (having stood on, having resorted to, having assumed)

• बभूव (babhūva) - he became (he became, it was)

• सः (saḥ) - he (referring to Indra) (he, that)

• बलान्वितः (balānvitaḥ) - powerful (endowed with strength, strong, powerful)

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

• च (ca) - and (and, also)

• गुरुम् (gurum) - to the preceptor (preceptor, teacher, heavy)

• देवः (devaḥ) - the god (Indra) (god, deity)

• बृहस्पतिम् (bṛhaspatim) - to Brihaspati (Brihaspati (name of the preceptor of the gods))

• उपस्थितम् (upasthitam) - who was present (standing near) (standing near, present, approached)

Words meanings and morphology

स्वम् (svam) - his own (form) (own, one's own, self)

(adjective)

Accusative, neuter, singular of sva

sva - one's own, self, own property

Note: Refers to vapuḥ

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (only, indeed, just)

(indeclinable)

वपुः (vapuḥ) - form (body, form, figure)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, shape

आस्थाय (āsthāya) - having assumed (his own form) (having stood on, having resorted to, having assumed)

(indeclinable)

absolutive

formed from verbal root sthā with upasarga ā

Prefix: ā

Root: sthā (class 1)

बभूव (babhūva) - he became (he became, it was)

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Root: bhū (class 1)

सः (saḥ) - he (referring to Indra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बलान्वितः (balānvitaḥ) - powerful (endowed with strength, strong, powerful)

(adjective)

Nominative, masculine, singular of balānvita

balānvita - endowed with strength, strong, powerful

Compound type : tatpurusha (bala+anvita)

• bala – strength, power, force
  noun (neuter)
• anvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  formed from verbal root i with upasarga anu
  Prefix: anu
  Root: i (class 2)

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

च (ca) - and (and, also)

(indeclinable)

गुरुम् (gurum) - to the preceptor (preceptor, teacher, heavy)

(noun)

Accusative, masculine, singular of guru

guru - teacher, preceptor, heavy, venerable

देवः (devaḥ) - the god (Indra) (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine

Note: Refers to Indra.

बृहस्पतिम् (bṛhaspatim) - to Brihaspati (Brihaspati (name of the preceptor of the gods))

(proper noun)

Accusative, masculine, singular of bṛhaspati

bṛhaspati - Brihaspati, preceptor of the gods

उपस्थितम् (upasthitam) - who was present (standing near) (standing near, present, approached)

(adjective)

Accusative, masculine, singular of upasthita

upasthita - standing near, present, approached

Past Passive Participle

formed from verbal root sthā with upasarga upa

Prefix: upa

Root: sthā (class 1)

Note: Qualifies gurum and bṛhaspatim.