महाभारतः mahābhārataḥ - book-5, chapter-16, verse-25

एवमुक्तैर्वर्धितश्चापि देवै राजाभवन्नहुषो घोरवीर्यः ।
त्रैलोक्ये च प्राप्य राज्यं तपस्विनः कृत्वा वाहान्याति लोकान्दुरात्मा ॥२५॥

25. evamuktairvardhitaścāpi devai; rājābhavannahuṣo ghoravīryaḥ ,
trailokye ca prāpya rājyaṁ tapasvinaḥ; kṛtvā vāhānyāti lokāndurātmā.

25. evam uktaiḥ vardhitaḥ ca api devaiḥ
rājā abhavat nahuṣaḥ ghoravīryaḥ
trailokye ca prāpya rājyam tapasvinaḥ
kṛtvā vāhān yāti lokān durātmā

25. Thus addressed and strengthened by the gods, Nahuṣa, of formidable valor, became king. And having obtained dominion over the three worlds, that evil-minded one made ascetics (tapasvin) his vehicles and traversed the worlds.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तैः (uktaiḥ) - by those spoken to, by those addressed

• वर्धितः (vardhitaḥ) - strengthened, increased, caused to grow

• च (ca) - and

• अपि (api) - even, also

• देवैः (devaiḥ) - by the gods

• राजा (rājā) - king, ruler

• अभवत् (abhavat) - became, was, existed

• नहुषः (nahuṣaḥ) - Nahuṣa

• घोरवीर्यः (ghoravīryaḥ) - of formidable valor, of terrible power

• त्रैलोक्ये (trailokye) - in the three worlds

• च (ca) - and

• प्राप्य (prāpya) - having obtained, having reached

• राज्यम् (rājyam) - kingship, dominion, kingdom

• तपस्विनः (tapasvinaḥ) - ascetics, practitioners of austerity (tapas)

• कृत्वा (kṛtvā) - having made, having done

• वाहान् (vāhān) - vehicles, carriers

• याति (yāti) - goes, travels, moves

• लोकान् (lokān) - worlds, realms

• दुरात्मा (durātmā) - Nahuṣa, who is characterized as having an evil nature due to his actions. (evil-minded one, wicked soul)

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तैः (uktaiḥ) - by those spoken to, by those addressed

(adjective)

Instrumental, masculine, plural of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from √vac (to speak) + kta suffix.

Root: vac

वर्धितः (vardhitaḥ) - strengthened, increased, caused to grow

(adjective)

Nominative, masculine, singular of vardhita

vardhita - strengthened, increased, caused to grow, flourished

Past Passive Participle

Derived from √vṛdh (to grow, increase) in causative sense + kta suffix.

Root: vṛdh

च (ca) - and

(indeclinable)

अपि (api) - even, also

(indeclinable)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

अभवत् (abhavat) - became, was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

नहुषः (nahuṣaḥ) - Nahuṣa

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a legendary king who temporarily usurped Indra's throne)

घोरवीर्यः (ghoravīryaḥ) - of formidable valor, of terrible power

(adjective)

Nominative, masculine, singular of ghoravīrya

ghoravīrya - of terrible power, formidable in valor, having dreadful energy

Compound type : bahuvrīhi (ghora+vīrya)

• ghora – terrible, dreadful, fearful
  adjective
• vīrya – valor, power, energy, virility
  noun (neuter)

त्रैलोक्ये (trailokye) - in the three worlds

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

च (ca) - and

(indeclinable)

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Gerund (Absolutive)

Formed from √āp (to obtain, reach) with prefix pra- and lyap suffix.

Prefix: pra

Root: āp (class 5)

राज्यम् (rājyam) - kingship, dominion, kingdom

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, dominion, sovereignty, rule

तपस्विनः (tapasvinaḥ) - ascetics, practitioners of austerity (tapas)

(noun)

Accusative, masculine, plural of tapasvin

tapasvin - ascetic, one who practices austerity (tapas), devotee

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Gerund (Absolutive)

Formed from √kṛ (to do, make) + ktvā suffix.

Root: kṛ (class 8)

वाहान् (vāhān) - vehicles, carriers

(noun)

Accusative, masculine, plural of vāha

vāha - carrier, vehicle, conveyance, steed

याति (yāti) - goes, travels, moves

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

दुरात्मा (durātmā) - Nahuṣa, who is characterized as having an evil nature due to his actions. (evil-minded one, wicked soul)

(noun)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked soul, depraved person

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, difficult, ill, hard
  indeclinable
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)