महाभारतः mahābhārataḥ - book-5, chapter-16, verse-29

स तान्यथावत्प्रतिभाष्य शक्रः संचोदयन्नहुषस्यान्तरेण ।
राजा देवानां नहुषो घोररूपस्तत्र साह्यं दीयतां मे भवद्भिः ॥२९॥

29. sa tānyathāvatpratibhāṣya śakraḥ; saṁcodayannahuṣasyāntareṇa ,
rājā devānāṁ nahuṣo ghorarūpa;statra sāhyaṁ dīyatāṁ me bhavadbhiḥ.

29. sa tāni yathāvat pratibhāṣya śakraḥ
saṃcodayan nahuṣasya antareṇa
rājā devānām nahuṣaḥ ghorarūpaḥ
tatra sāhyam dīyatām me bhavadbhiḥ

29. Śakra (Indra), having appropriately answered them, then urged them, saying: 'Nahuṣa, who is terrible in form, is now the king of the gods. Therefore, let help be provided to me by you all in this matter.'

Words meanings summery:

• स (sa) - referring to Śakra (Indra) (he)

• तानि (tāni) - referring to the words or statements made by the gods (Kubera, Yama, Soma, Varuṇa) (them, those)

• यथावत् (yathāvat) - appropriately, properly, as it should be

• प्रतिभाष्य (pratibhāṣya) - having answered, having spoken in return

• शक्रः (śakraḥ) - Śakra (Indra)

• संचोदयन् (saṁcodayan) - urging, inciting, requesting

• नहुषस्य (nahuṣasya) - of Nahuṣa

• अन्तरेण (antareṇa) - on account of Nahuṣa (in the middle of, between, on account of)

• राजा (rājā) - king

• देवानाम् (devānām) - of the gods

• नहुषः (nahuṣaḥ) - Nahuṣa

• घोररूपः (ghorarūpaḥ) - terrible in form, dreadful looking

• तत्र (tatra) - there, in that matter

• साह्यम् (sāhyam) - help, assistance

• दीयताम् (dīyatām) - let it be given

• मे (me) - to me, for me

• भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)

Words meanings and morphology

स (sa) - referring to Śakra (Indra) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तानि (tāni) - referring to the words or statements made by the gods (Kubera, Yama, Soma, Varuṇa) (them, those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

Note: Object of 'pratibhāṣya'.

यथावत् (yathāvat) - appropriately, properly, as it should be

(indeclinable)

Note: Adverb modifying 'pratibhāṣya'.

प्रतिभाष्य (pratibhāṣya) - having answered, having spoken in return

(indeclinable)

Gerund/Absolutive

Root bhāṣ (1st conjugation, to speak) with upasarga prati-, forming an absolutive suffix -ya

Prefix: prati

Root: bhāṣ (class 1)

Note: Absolutive (gerund).

शक्रः (śakraḥ) - Śakra (Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Śakra (epithet of Indra, 'the mighty one')

Note: Subject of the sentence (the one answering and urging).

संचोदयन् (saṁcodayan) - urging, inciting, requesting

(nominal form)

Nominative, masculine, singular of saṃcud

saṁcud - to urge, incite, request

Present Active Participle

Root cud (10th conjugation, to urge) with upasarga sam-, causal form codayati, present active participle

Prefix: sam

Root: cud (class 10)

नहुषस्य (nahuṣasya) - of Nahuṣa

(proper noun)

Genitive, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king who briefly ruled over the gods)

Note: Possessive, related to 'antareṇa'.

अन्तरेण (antareṇa) - on account of Nahuṣa (in the middle of, between, on account of)

(indeclinable)

Note: Instrumental singular used adverbially to mean 'on account of' or 'with regard to'.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Qualifies Nahuṣa.

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Dependent on 'rājā'.

नहुषः (nahuṣaḥ) - Nahuṣa

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king who briefly ruled over the gods)

Note: Subject of the implicit statement 'Nahuṣa is the king of the gods'.

घोररूपः (ghorarūpaḥ) - terrible in form, dreadful looking

(adjective)

Nominative, masculine, singular of ghorarūpa

ghorarūpa - terrible in form, dreadful looking

Compound type : bahuvrihi (ghora+rūpa)

• ghora – terrible, dreadful, formidable
  adjective
• rūpa – form, shape, appearance
  noun (neuter)

Note: Qualifies Nahuṣa.

तत्र (tatra) - there, in that matter

(indeclinable)

Note: Adverb.

साह्यम् (sāhyam) - help, assistance

(noun)

Nominative, neuter, singular of sāhya

sāhya - help, assistance, companionship

Derived from sahāya (helper)

Note: Subject of the passive imperative 'dīyatām'.

दीयताम् (dīyatām) - let it be given

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Present Passive Imperative

Root dā (3rd conjugation), present passive imperative, 3rd singular

Root: dā (class 3)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Dative (or genitive) enclitic form of 'asmad'.

भवद्भिः (bhavadbhiḥ) - by you (plural, respectful)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your worship, your honor, you (polite term of address)

Present Active Participle

From root bhū, present participle, used as an honorific pronoun

Root: bhū (class 1)

Note: Agent in the passive construction.