महाभारतः mahābhārataḥ - book-5, chapter-16, verse-17

त्वं सर्वभूतेषु वरेण्य ईड्यस्त्वया समं विद्यते नेह भूतम् ।
त्वया धार्यन्ते सर्वभूतानि शक्र त्वं देवानां महिमानं चकर्थ ॥१७॥

17. tvaṁ sarvabhūteṣu vareṇya īḍya;stvayā samaṁ vidyate neha bhūtam ,
tvayā dhāryante sarvabhūtāni śakra; tvaṁ devānāṁ mahimānaṁ cakartha.

17. tvam sarvabhūteṣu vareṇyaḥ īḍyaḥ
tvayā samam vidyate na iha bhūtam
tvayā dhāryante sarvabhūtāni śakra
tvam devānām mahimānam cakartha

17. You are the most excellent and praiseworthy among all beings. There exists no being equal to you. O Śakra, all beings are sustained by you. You established the greatness of the gods.

Words meanings summery:

• त्वम् (tvam) - you (Indra) (you)

• सर्वभूतेषु (sarvabhūteṣu) - among every living entity (among all beings, in all creatures)

• वरेण्यः (vareṇyaḥ) - supremely worthy of choice or respect (most excellent, choicest, desirable)

• ईड्यः (īḍyaḥ) - worthy of praise and veneration (praiseworthy, adorable, to be extolled)

• त्वया (tvayā) - by you (Indra) (by you)

• समम् (samam) - on par with (equal, similar, with)

• विद्यते (vidyate) - there is, it is present (exists, is found, is)

• न (na) - negation (not, no)

• इह (iha) - in this context or realm of existence (here, in this world, in this case)

• भूतम् (bhūtam) - any existing entity (being, creature, element, what has been)

• त्वया (tvayā) - by you (Indra) (by you)

• धार्यन्ते (dhāryante) - are held up and maintained (are sustained, are supported, are borne)

• सर्वभूतानि (sarvabhūtāni) - every single existing entity (all beings, all creatures)

• शक्र (śakra) - O Indra, addressed by one of his names meaning 'powerful' (O Śakra (Indra))

• त्वम् (tvam) - you (Indra) (you)

• देवानाम् (devānām) - pertaining to the celestial deities (of the gods)

• महिमानम् (mahimānam) - their supreme power and status (greatness, glory, majesty)

• चकर्थ (cakartha) - you established or brought about (you made, you did, you performed, you created)

Words meanings and morphology

त्वम् (tvam) - you (Indra) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject.

सर्वभूतेषु (sarvabhūteṣu) - among every living entity (among all beings, in all creatures)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  Root: bhū

वरेण्यः (vareṇyaḥ) - supremely worthy of choice or respect (most excellent, choicest, desirable)

(adjective)

Nominative, masculine, singular of vareṇya

vareṇya - desirable, excellent, adorable, most worthy

Gerundive

From root vṛ (to choose) + -eṇya

Root: vṛ (class 9)

ईड्यः (īḍyaḥ) - worthy of praise and veneration (praiseworthy, adorable, to be extolled)

(adjective)

Nominative, masculine, singular of īḍya

īḍya - praiseworthy, adorable, to be praised

Gerundive

From root īḍ (to praise) + -ya

Root: īḍ (class 1)

त्वया (tvayā) - by you (Indra) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Used with samam.

समम् (samam) - on par with (equal, similar, with)

(adjective)

Nominative, neuter, singular of sama

sama - equal, similar, same, impartial

Often used as an indeclinable 'with' or 'together with' when followed by instrumental, but here functions as a predicate adjective to 'bhūtam'.

Note: Adverbial or predicate adjective.

विद्यते (vidyate) - there is, it is present (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Class 4, Ātmanepada, present indicative, 3rd person singular

Root: vid (class 4)

न (na) - negation (not, no)

(indeclinable)

Note: Negates vidyate.

इह (iha) - in this context or realm of existence (here, in this world, in this case)

(indeclinable)

भूतम् (bhūtam) - any existing entity (being, creature, element, what has been)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū, substantivized

Root: bhū (class 1)

त्वया (tvayā) - by you (Indra) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

धार्यन्ते (dhāryante) - are held up and maintained (are sustained, are supported, are borne)

(verb)

3rd person , plural, passive, present (laṭ) of dhṛ

Class 1, Ātmanepada, present indicative, 3rd person plural, passive voice

Root: dhṛ (class 1)

सर्वभूतानि (sarvabhūtāni) - every single existing entity (all beings, all creatures)

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  Root: bhū

Note: Subject of passive verb dhāryante.

शक्र (śakra) - O Indra, addressed by one of his names meaning 'powerful' (O Śakra (Indra))

(proper noun)

Vocative, masculine, singular of śakra

śakra - powerful, mighty; a name of Indra

Root: śak (class 5)

त्वम् (tvam) - you (Indra) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject.

देवानाम् (devānām) - pertaining to the celestial deities (of the gods)

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine

Root: div

महिमानम् (mahimānam) - their supreme power and status (greatness, glory, majesty)

(noun)

Accusative, masculine, singular of mahiman

mahiman - greatness, majesty, glory, power

Derived from mahat (great)

चकर्थ (cakartha) - you established or brought about (you made, you did, you performed, you created)

(verb)

2nd person , singular, active, perfect (liṭ) of kṛ

Perfect tense (liṭ), 2nd person singular, Parasmaipada

Root: kṛ (class 8)