महाभारतः mahābhārataḥ - book-5, chapter-16, verse-2

त्वामाहुरेकं कवयस्त्वामाहुस्त्रिविधं पुनः ।
त्वया त्यक्तं जगच्चेदं सद्यो नश्येद्धुताशन ॥२॥

2. tvāmāhurekaṁ kavayastvāmāhustrividhaṁ punaḥ ,
tvayā tyaktaṁ jagaccedaṁ sadyo naśyeddhutāśana.

2. tvām āhuḥ ekam kavayaḥ tvām āhuḥ trividham punaḥ
tvayā tyaktam jagat ca idam sadyaḥ naśyet hutāśana

2. The sages (kavayaḥ) call you one, and again they call you threefold. If this entire world (jagat) were forsaken by you, O consumer of oblations (hutāśana), it would immediately perish.

Words meanings summery:

• त्वाम् (tvām) - you (accusative singular)

• आहुः (āhuḥ) - they say, they call

• एकम् (ekam) - one, single

• कवयः (kavayaḥ) - the sages (kavayaḥ) (sages, poets, wise men)

• त्वाम् (tvām) - you (accusative singular)

• आहुः (āhuḥ) - they say, they call

• त्रिविधम् (trividham) - threefold, of three kinds

• पुनः (punaḥ) - again, moreover, but

• त्वया (tvayā) - by you

• त्यक्तम् (tyaktam) - abandoned, forsaken, left

• जगत् (jagat) - this entire world (jagat) (world, universe, creation, moving)

• च (ca) - and (used with idam to imply 'even this') (and, also, if (with cet))

• इदम् (idam) - this, this one

• सद्यः (sadyaḥ) - immediately, at once

• नश्येत् (naśyet) - it would perish, it might perish

• हुताशन (hutāśana) - O consumer of oblations (hutāśana), addressing Agni (consumer of oblations, fire)

Words meanings and morphology

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, past perfect (lit) of āhuḥ

Perfect Active

irregular perfect form of root 'ah'

Root: ah (class 2)

एकम् (ekam) - one, single

(adjective)

Accusative, masculine, singular of eka

eka - one, single, alone

कवयः (kavayaḥ) - the sages (kavayaḥ) (sages, poets, wise men)

(noun)

Nominative, masculine, plural of kavi

kavi - poet, sage, wise man

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, past perfect (lit) of āhuḥ

Perfect Active

irregular perfect form of root 'ah'

Root: ah (class 2)

त्रिविधम् (trividham) - threefold, of three kinds

(adjective)

Accusative, masculine, singular of trividha

trividha - threefold, of three kinds

पुनः (punaḥ) - again, moreover, but

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

त्यक्तम् (tyaktam) - abandoned, forsaken, left

(participle)

Nominative, neuter, singular of tyakta

tyaj - to abandon, to leave, to give up

Past Passive Participle

Root: tyaj (class 1)

जगत् (jagat) - this entire world (jagat) (world, universe, creation, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, universe, people

Present Active Participle

from root gam 'to go'

Root: gam (class 1)

च (ca) - and (used with idam to imply 'even this') (and, also, if (with cet))

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

सद्यः (sadyaḥ) - immediately, at once

(indeclinable)

नश्येत् (naśyet) - it would perish, it might perish

(verb)

3rd person , singular, active, optative (liṅ) of naś

Optative Active

Root: naś (class 4)

हुताशन (hutāśana) - O consumer of oblations (hutāśana), addressing Agni (consumer of oblations, fire)

(noun)

Vocative, masculine, singular of hutāśana

hutāśana - fire, consumer of oblations

Compound type : upapada tatpurusha (huta+aśana)

• huta – offered, sacrificed (as an oblation)
  participle (neuter)
  Past Passive Participle
  from root hū 'to sacrifice'
  Root: hū (class 3)
• aśana – eating, food, act of eating
  noun (neuter)
  Action noun
  from root aś 'to eat'
  Root: aś (class 9)