महाभारतः mahābhārataḥ - book-5, chapter-16, verse-6

त्वामग्ने जलदानाहुर्विद्युतश्च त्वमेव हि ।
दहन्ति सर्वभूतानि त्वत्तो निष्क्रम्य हायनाः ॥६॥

6. tvāmagne jaladānāhurvidyutaśca tvameva hi ,
dahanti sarvabhūtāni tvatto niṣkramya hāyanāḥ.

6. tvām agne jaladān āhuḥ vidyutaḥ ca tvam eva hi
dahanti sarvabhūtāni tvattaḥ niṣkramya hāyanāḥ

6. O Agni, they call you the rain-bearing clouds, and indeed, you are also the lightning. Destructive fires, manifested as 'years' (which bring about decay and end), having originated from you, consume all beings.

Words meanings summery:

• त्वाम् (tvām) - you (you (accusative))

• अग्ने (agne) - O Agni (O Agni, O fire)

• जलदान् (jaladān) - rain-bearing clouds (cloud-givers, clouds, rain-givers)

• आहुः (āhuḥ) - they call (they say, they call, they declare)

• विद्युतः (vidyutaḥ) - lightning

• च (ca) - and

• त्वम् (tvam) - you

• एव (eva) - indeed (alone, only, indeed, just)

• हि (hi) - indeed (indeed, surely, for, because)

• दहन्ति (dahanti) - consume (they burn, they consume, they destroy)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• त्वत्तः (tvattaḥ) - from you

• निष्क्रम्य (niṣkramya) - having originated (having gone out, having issued forth, having departed)

• हायनाः (hāyanāḥ) - destructive fires, manifested as 'years' (years, destructive fires (metaphorically))

Words meanings and morphology

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'āhuḥ'.

अग्ने (agne) - O Agni (O Agni, O fire)

(proper noun)

Vocative, masculine, singular of agni

agni - fire, god of fire

जलदान् (jaladān) - rain-bearing clouds (cloud-givers, clouds, rain-givers)

(noun)

Accusative, masculine, plural of jalada

jalada - cloud (lit. water-giver), rain-giver

Compound type : Tatpuruṣa (jala+da)

• jala – water
  noun (neuter)
• da – giving, bestowing
  adjective (masculine)
  From root dā (to give).
  Root: dā (class 3)

Note: Object of 'āhuḥ', referring to Agni as being called by this name.

आहुः (āhuḥ) - they call (they say, they call, they declare)

(verb)

3rd person , plural, active, perfect (used as present) (lit) of ah

Perfect tense, 3rd person plural (used in a present sense).

Root: ah (class 2)

विद्युतः (vidyutaḥ) - lightning

(noun)

Accusative, feminine, plural of vidyut

vidyut - lightning, flash of light

Root: dyut (class 1)

Note: Object of 'āhuḥ' (implied with 'ca').

च (ca) - and

(indeclinable)

Conjunction.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of implied 'are'.

एव (eva) - indeed (alone, only, indeed, just)

(indeclinable)

Particle for emphasis.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle for emphasis or causation.

दहन्ति (dahanti) - consume (they burn, they consume, they destroy)

(verb)

3rd person , plural, active, present (laṭ) of dah

Present tense, 3rd person plural.

Root: dah (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all elements, every creature

Compound type : Karmadhāraya (sarva+bhūta)

• sarva – all, every, whole, entire
  pronoun (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle (from bhū)
  From root bhū (to be).
  Root: bhū (class 1)

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Ablative singular. The suffix -tas is used to form adverbs of origin/source.

Note: Indicates the source of 'hāyanāḥ'.

निष्क्रम्य (niṣkramya) - having originated (having gone out, having issued forth, having departed)

(indeclinable)

Absolutive (Gerund)

Formed by adding -ya to the root kram (to step) with prefix nis-.

Prefix: nis

Root: kram (class 1)

Note: Modifies the action of 'dahanti'.

हायनाः (hāyanāḥ) - destructive fires, manifested as 'years' (years, destructive fires (metaphorically))

(noun)

Nominative, masculine, plural of hāyana

hāyana - year; also potentially referring to destructive fires or passage of time leading to destruction (contextual)

From root hā (to abandon, decline) or related to time.

Root: hā (class 3)

Note: Subject of 'dahanti'.