महाभारतः mahābhārataḥ - book-3, chapter-259, verse-36

विभीषणस्तु धर्मात्मा सतां धर्ममनुस्मरन् ।
अन्वगच्छन्महाराज श्रिया परमया युतः ॥३६॥

36. vibhīṣaṇastu dharmātmā satāṁ dharmamanusmaran ,
anvagacchanmahārāja śriyā paramayā yutaḥ.

36. vibhīṣaṇaḥ tu dharmātmā satām dharmam anusmaran
anvagacchat mahārāja śriyā paramayā yutaḥ

36. O great king, Vibhishana, whose nature (dharma) was righteousness, remembering the intrinsic nature (dharma) of virtuous people, followed, endowed with supreme splendor.

Words meanings summery:

• विभीषणः (vibhīṣaṇaḥ) - Vibhishana

• तु (tu) - but, indeed, however

• धर्मात्मा (dharmātmā) - righteous-souled, virtuous, whose nature is righteousness

• सताम् (satām) - of the good, of the virtuous, of the righteous

• धर्मम् (dharmam) - duty, righteousness, constitution, natural law, intrinsic nature

• अनुस्मरन् (anusmaran) - remembering, recollecting

• अन्वगच्छत् (anvagacchat) - followed, went after

• महाराज (mahārāja) - Address to the narrator, likely Valmiki or a sage. (O great king)

• श्रिया (śriyā) - with splendor, with glory, with prosperity

• परमया (paramayā) - with supreme, with excellent, with highest

• युतः (yutaḥ) - endowed, possessed of, joined with

Words meanings and morphology

विभीषणः (vibhīṣaṇaḥ) - Vibhishana

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (name of Ravana's brother)

तु (tu) - but, indeed, however

(indeclinable)

धर्मात्मा (dharmātmā) - righteous-souled, virtuous, whose nature is righteousness

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose soul is righteousness, whose nature is righteousness

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, law, duty, intrinsic nature
  noun (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Nominative singular masculine of dharmātman.

सताम् (satām) - of the good, of the virtuous, of the righteous

(adjective)

Genitive, plural of sat

sat - being, existing, good, virtuous, righteous

Present Active Participle

From root as (to be)

Root: as (class 2)

Note: Genitive plural of sat.

धर्मम् (dharmam) - duty, righteousness, constitution, natural law, intrinsic nature

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, law, intrinsic nature, constitution (dharma)

अनुस्मरन् (anusmaran) - remembering, recollecting

(adjective)

Nominative, masculine, singular of anusmarat

anusmarat - remembering, recollecting

Present Active Participle

From root smṛ (to remember) with upasarga anu

Prefix: anu

Root: smṛ (class 1)

Note: Masculine nominative singular of the present active participle.

अन्वगच्छत् (anvagacchat) - followed, went after

(verb)

3rd person , singular, active, past imperfect (laṅ) of anugam

Imperfect

From root gam (to go) with upasarga anu

Prefix: anu

Root: gam (class 1)

Note: Derived from anvagacchat (imperfect 3rd singular) due to sandhi with the following word mahārāja.

महाराज (mahārāja) - Address to the narrator, likely Valmiki or a sage. (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king

Compound type : karmadhāraya (mahant+rājan)

• mahant – great, large
  adjective
• rājan – king, ruler
  noun (masculine)

Note: Vocative singular of mahārāja.

श्रिया (śriyā) - with splendor, with glory, with prosperity

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, prosperity, wealth, beauty

परमया (paramayā) - with supreme, with excellent, with highest

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, excellent, ultimate

Note: Agrees with śriyā.

युतः (yutaḥ) - endowed, possessed of, joined with

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, endowed with, possessed of

Past Passive Participle

From root yuj (to join)

Root: yuj (class 7)

Note: Agrees with Vibhīṣaṇaḥ.